Para ca vitesh, gjat\u00eb p\u00ebrgatitjes p\u00ebr botimin e nj\u00eb v\u00ebllimi me studime islame (ende n\u00eb dor\u00ebshkrim), pata grumbulluar materiale t\u00eb shumta mbi jet\u00ebn dhe vepr\u00ebn e Imam Shafiiut. Natyrsh\u00ebm, vargjet e tij, t\u00eb grumbulluara n\u00eb nj\u00eb “Divan”, (q\u00eb ai kurr\u00eb s’e shkroi gjat\u00eb jet\u00ebs s\u00eb tij, si nj\u00eb vep\u00ebr e vetme), m\u00eb thirr\u00ebn nga thell\u00ebsia e vlerave dhe p\u00ebrshpirtjes s\u00eb tyre p\u00ebr t’i sjell\u00eb n\u00eb shqip.<\/p>\n
Brenda mund\u00ebsive t\u00eb mia e b\u00ebra nj\u00eb gj\u00eb t\u00eb till\u00eb, pjes\u00ebrisht dhe, pjes\u00eb nga “Divani” dhe urt\u00ebsit\u00eb e Imam Shafiiut u botuan asokohe n\u00eb botimin e p\u00ebrvitsh\u00ebm t\u00eb Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs, “Takvim”, Prishtin\u00eb, 2006, viti 37 i botimit.<\/p>\n
Normalisht, n\u00eb vitin 2006, isha shum\u00eb i lumtur kur pash\u00eb se ajo pun\u00eb modeste ishte vler\u00ebsuar dhe tashm\u00eb, po shihte drit\u00ebn e botuesit.<\/p>\n
Kan\u00eb kaluar vite dhe, iu risolla k\u00ebtij v\u00ebllimi me studime, ku spikasin edhe sh\u00ebnimet p\u00ebr Imam Shafiiun, q\u00eb e pash\u00eb me vend t’i redaktoj, t’i rishoh dhe t’i sjell p\u00ebr ju, me d\u00ebshir\u00ebn e mir\u00eb t\u00eb p\u00ebrfitimit.<\/p>\n
Muhammed Idrisi, u lind n\u00eb Gaza, n\u00eb bregdetin e Palestin\u00ebs, n\u00eb vitin 150 hixhri. N\u00eb po at\u00eb dit\u00eb vdiq dijetari i madh islam Ebu Hanife.<\/p>\n
N\u00eb lidhje me k\u00ebt\u00eb fakt, studiuesi Muhammed Ali el- Kutb thot\u00eb: “Interesant \u00ebsht\u00eb fakti se viti n\u00eb t\u00eb cilin u lind Imam Shafiiu, \u00ebsht\u00eb i nj\u00ebjti vit n\u00eb t\u00eb cilin vdiq Imami Ebu Hanife\u2026viti 150 hixhri\u2026 Ky fakt sikur don t\u00eb na tregoj\u00eb se flamujt e dituris\u00eb do t\u00eb vazhdojn\u00eb t\u00eb valviten, brez pas brezi\u2026” – (Muhammed Ali el-Kutb, “El-fukahaul-erba”, f. 106).<\/p>\n
Pas Gaz\u00ebs, s\u00eb bashku me t\u00eb \u00ebm\u00ebn udh\u00ebtuan drejt Mekk\u00ebs, sepse e \u00ebma ishte kurejshite. – (Po aty, f. 107).<\/p>\n
Kur’anin e m\u00ebsoi p\u00ebrmend\u00ebsh q\u00eb n\u00eb mosh\u00ebn shtat\u00eb vje\u00e7are. Gjuh\u00ebn e past\u00ebr dhe letrare arabe, si dhe elokuenc\u00ebn n\u00eb t\u00eb shprehur, i m\u00ebsoi nga fisi Hudhejl, q\u00eb ishin nd\u00ebr letrar\u00ebt m\u00eb t\u00eb shquar arab\u00eb t\u00eb koh\u00ebs, ku q\u00ebndroi 10 vite. Atje zuri shum\u00eb prej mjeshtris\u00eb gjuh\u00ebsore dhe let\u00ebrsis\u00eb s\u00eb tyre. Me k\u00ebt\u00eb rast fitoi edhe dhunti, me t\u00eb cilat arriti t\u00eb kuptonte si duhet ajetet kur’anore dhe hadithet profetike.<\/p>\n
Kthimin e tij n\u00eb Mek\u00eb, e tregon si vijon: “U ktheva n\u00eb Mek\u00eb dhe fillova t\u00eb ligj\u00ebroj, duke p\u00ebrdorur poezi, fjal\u00eb t\u00eb urta dhe shum\u00eb prej lajmeve t\u00eb arab\u00ebve. Nd\u00ebrkoh\u00eb m’u afrua nj\u00eb burr\u00eb i fisit Zubejr, i cili m\u00eb tha: “Sa do t\u00eb kisha d\u00ebshiruar sikur k\u00ebsaj past\u00ebrtie n\u00eb t\u00eb folur, k\u00ebsaj fryme letrare e k\u00ebsaj zgjuarsie mos t’i bashkangjisje jurisprudenc\u00ebn islame; at\u00ebher\u00eb do t\u00eb mbret\u00ebroje njer\u00ebzit e koh\u00ebs t\u00ebnde!” – (Mahmud Bixho, “Divanush-Shafii ve hikemuhu”, f. 3).<\/p>\n
Pasi e kishte m\u00ebsuar Kur’anin p\u00ebrmend\u00ebsh, e \u00ebma e udh\u00ebzoi drejt perfeksionimit t\u00eb k\u00ebndimit t\u00eb Kur’anit (tilavet), texhvidit dhe komentimit (tefsir) t\u00eb tij, n\u00eb duart e hoxhallar\u00ebve t\u00eb Mesxhidi Haramit (n\u00eb Mekk\u00eb). N\u00eb mosh\u00ebn tremb\u00ebdhjet\u00eb vje\u00e7are ai kishte arritur n\u00eb shkall\u00eb t\u00eb lart\u00eb diturie\u2026 Historian\u00ebt thon\u00eb: “Shafiiu kishte z\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb mekur. Tingulli i tij kishte shenjat e frik\u00ebs dhe adhurimit ndaj All-llahut. Kur e k\u00ebndonte Kur’anin n\u00eb Mesxhidi Haram, njer\u00ebzve u binte t\u00eb fik\u00ebt para duarve t\u00eb tij dhe nga t\u00eb qar\u00ebt e tyre krijohej nj\u00eb zhurm\u00eb e ve\u00e7ant\u00eb\u2026Kur e vinte re k\u00ebt\u00eb, ai e ndalonte k\u00ebndimin” – (Muhammed Ali el-Kutb, “El-fukahaul-erba”, f. 109-110).<\/p>\n
Nd\u00ebrsa prej veprimeve interesante t\u00eb Imam Shafiiut, gjat\u00eb k\u00ebrkimit t\u00eb hadithit dhe komentimit t\u00eb tij, ishte edhe mbledhja e kockave t\u00eb gj\u00ebra t\u00eb shpatull\u00ebs s\u00eb ndonj\u00eb kafshe, p\u00ebr t\u00eb shkruar mbi to, sepse ai ishte i varf\u00ebr dhe s’kishte mund\u00ebsi t\u00eb blinte as letr\u00ebn p\u00ebr shkrim. – (Po aty, f. 111).<\/p>\n
P\u00ebr k\u00ebt\u00eb, ai thoshte: “K\u00ebrkuesi i dituris\u00eb ka nevoj\u00eb p\u00ebr tri gj\u00ebra: Jet\u00ebgjat\u00ebsi, stimulim dhe zgjuarsi”, duke p\u00ebrmendur stimulimin material menj\u00ebher\u00eb pas jet\u00ebs…<\/p>\n
Po n\u00eb lidhje me f\u00ebmij\u00ebrin\u00eb e tij, vet\u00eb Shafiiu (r.a) thoshte: “Nuk kisha pasuri, nj\u00ebkoh\u00eb q\u00eb diturin\u00eb kisha filluar ta k\u00ebrkoja q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl. Shkoja te divani (zyra postare) dhe k\u00ebrkoja t\u00eb m\u00eb falnin copa letrash. Mbi ta shkruaja…” – (Muhammed Suvejd, “Menhexhut- terbijetin- nebevijje”, f. 373, duke iu referuar vepr\u00ebs: “Safahatun min sabril-ulema”, t\u00eb dijetarit t\u00eb shquar, Shejkh Abdulfettah Ebu Guddeh, f. 55, botimi i dyt\u00eb).<\/p>\n
– vijon, me mbar\u00ebsin\u00eb e All-llahut –<\/p>\n
Studioi:<\/em> Imam Muhamed B. Sytari<\/strong> Para ca vitesh, gjat\u00eb p\u00ebrgatitjes p\u00ebr botimin e nj\u00eb v\u00ebllimi me studime islame (ende n\u00eb dor\u00ebshkrim), pata grumbulluar materiale t\u00eb shumta mbi jet\u00ebn dhe vepr\u00ebn e Imam Shafiiut. Natyrsh\u00ebm, vargjet e tij, t\u00eb grumbulluara n\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1305,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1304","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studime"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1304"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1304\/revisions"}],"predecessor-version":[{"id":1306,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1304\/revisions\/1306"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1305"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1304"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 11 shkurt 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"