Nga poezit\u00eb dhe divani i Imam Shafiiut<\/p>\n
P\u00ebr poezin\u00eb, Imam Shafiiu n\u00eb vepr\u00ebn e tij “El-Ummu” thot\u00eb: “Ajo \u00ebsht\u00eb fjal\u00eb prej fjal\u00ebve; e bukura e saj \u00ebsht\u00eb e bukur dhe e sh\u00ebmtuara e saj \u00ebsht\u00eb e sh\u00ebmtuar!” – (Marr\u00eb nga p\u00ebrmbledhja e fetvave t\u00eb dijetarit, Prof. Dr. Muhammed Said Ramadan el-Buti, “Mean-nasi”, f. 188).<\/p>\n
Poezit\u00eb e Shafiiut jan\u00eb vargje t\u00eb mbledhura nga librat e tij, jo se ai ka shkruar ndonj\u00ebher\u00eb poezi, t\u00eb grumbulluara n\u00eb nj\u00eb v\u00ebllim t\u00eb ve\u00e7ant\u00eb. Madje mund t\u00eb themi fare mir\u00eb se Imami kishte opinionin e tij n\u00eb lidhje me poezin\u00eb, t\u00eb cil\u00ebn e konsideronte t\u00eb pap\u00ebrshtatshme p\u00ebr dijetar\u00ebt e fes\u00eb, kjo sepse n\u00eb nj\u00eb prej vargjeve t\u00eb tij, ai shprehimisht thot\u00eb:<\/p>\n
Sikur t\u00eb mos ishte turp p\u00ebr dijetar\u00ebt poezia,
\nSot, do t\u00eb isha m\u00eb poet se Lebidi! – (Mahmud Bixho, “Divanush-Shafii ve hikemuhu”, f. 7).<\/p>\n
N\u00eb vargjet e Imam Shafiiut, mund t\u00eb gjejm\u00eb her\u00eb nj\u00eb varg, her\u00eb dy, her\u00eb tre, e m\u00eb e gjata pjes\u00eb nga poezit\u00eb e tij p\u00ebrb\u00ebhet nga 15 vargje. L\u00ebvroi dend\u00ebsisht gazel\u00ebn*, por pa mohuar kasiden dhe rubairat.<\/p>\n
Poezit\u00eb e Shafiiut jan\u00eb shum\u00eb pak duke marr\u00eb parasysh edhe faktin, se disa vargje prej tyre i atribuohen ndonj\u00eb poeti tjet\u00ebr. Megjith\u00ebk\u00ebt\u00eb, poezit\u00eb e plota t\u00eb Shafiiut jan\u00eb p\u00ebrmbledhur p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb vitin 1622 nga Ahmed ibn Ahmed Axhemiu.<\/p>\n
T\u00eb tjer\u00eb pas tij jan\u00eb marr\u00eb me studimin e tyre, hulumtimin dhe shpjegimin e kuptimeve t\u00eb m\u00ebdha q\u00eb mbartin.<\/p>\n
Pjes\u00eb nga divani i Shafiiut<\/p>\n
Shpirti i lir\u00eb<\/p>\n
Vullneti im- \u00ebsht\u00eb vullnet mbret\u00ebrish,
\nshpirt i lir\u00eb- \u00ebsht\u00eb shpirti im.
\nP\u00ebrulja p\u00ebr t\u00eb \u00ebsht\u00eb mosbesim!<\/p>\n
Heshtja p\u00ebrball\u00eb t\u00eb keqit<\/p>\n
M\u00eb flet i keqi ashtu si\u00e7 flet,
\nurrej t’i jap p\u00ebrgjigje.
\nE shton r\u00eb keqen e tij \u00e7do dit\u00eb,
\nun\u00eb p\u00ebrball\u00eb tij shtoj mir\u00ebsit\u00eb,
\nsi bahuri, q\u00eb zjarri i shton er\u00ebn e mir\u00eb.<\/p>\n
P\u00ebrgjigja ndaj t\u00eb keqit<\/p>\n
Thuaj \u00e7’t\u00eb duash, kur nderin t\u00eb m\u00eb shash\u00eb,
\nheshtja ime ndaj t\u00eb keqit p\u00ebrgjigje \u00ebsht\u00eb
\nP\u00ebrgjigjen, s’e ndaloj, por,
\nS’u shkon luan\u00ebve, lehjen e qen\u00ebve t\u00eb kthejn\u00eb!<\/p>\n
P\u00ebrgjigjja ndaj nj\u00eb fodulli<\/p>\n
Kur t\u00eb flas\u00eb fodulli, mos iu p\u00ebrgjigj.
\nP\u00ebrgjigjja ndaj tij \u00ebsht\u00eb heshtja!
\nKur ti flet, ai g\u00ebzohet,
\nkur ti hesht, nga inati vdes.
\nHeshta kur fodulli foli, saq\u00eb kujtoi,
\nS’e nga pamund\u00ebsia heshta,
\npor jo nga pamund\u00ebsia heshta!<\/p>\n
Askush s’shp\u00ebton nga fjal\u00ebt e njer\u00ebzve<\/p>\n
Askush nga fjal\u00ebt e njer\u00ebzve nuk shp\u00ebton,
\nedhe sikur Lajm\u00ebtar i past\u00ebr i Zotit t\u00eb ishte.
\nN\u00ebse hesht, thon\u00eb memec i shkreti,
\ne n\u00ebse flet, thon\u00eb fjal\u00ebkeq i mjeri.
\nN\u00ebse agj\u00ebron dhe nat\u00ebn falet,
\ng\u00ebnjeshtar, thon\u00eb, egoist dhe mashtrues!<\/p>\n
Studioi:<\/em> Imam Muhamed B. Sytari<\/strong> ———————— Nga poezit\u00eb dhe divani i Imam Shafiiut P\u00ebr poezin\u00eb, Imam Shafiiu n\u00eb vepr\u00ebn e tij “El-Ummu” thot\u00eb: “Ajo \u00ebsht\u00eb fjal\u00eb prej fjal\u00ebve; e bukura e saj \u00ebsht\u00eb e bukur dhe e sh\u00ebmtuara e saj \u00ebsht\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1317,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1316","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studime"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1316","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1316"}],"version-history":[{"count":3,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1316\/revisions"}],"predecessor-version":[{"id":1320,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1316\/revisions\/1320"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1317"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1316"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1316"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1316"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 14 shkurt 2017<\/em><\/p>\n
\n* Gazela \u00ebsht\u00eb \u201cnj\u00eb form\u00eb vjersh\u00ebrimi poetik me nj\u00eb kod t\u00eb pap\u00ebrs\u00ebritsh\u00ebm, q\u00eb orientalist\u00ebt e quajn\u00eb t\u00eb lindur p\u00ebr t\u00eb shprehur liriz\u00ebm. Nga studiuesit e let\u00ebrsis\u00eb gazeli \u00ebsht\u00eb krahasuar me sonetin dhe disa pik\u00ebtakime e ngjashm\u00ebri midis tyre jan\u00eb gjetur\u201d. Shih: Shaban Sinani, \u201cPrurje kulturore orientale\u201d, Tetov\u00eb, 2007, f. 286.<\/p>\n","protected":false},"excerpt":{"rendered":"