Ymmeti islam \u00ebsht\u00eb ymmet i dijes, i dijetar\u00ebve, i ruajtjes s\u00eb trash\u00ebgimis\u00eb shekullore dhe mesazheve t\u00eb saj. N\u00eb origjin\u00eb, ymmeti islam \u00ebsht\u00eb ymmeti i leximit, fjala e par\u00eb q\u00eb i zbriti Lajm\u00ebtarit ton\u00eb ishte: \u201cLexo, me emrin e Zotit t\u00ebnd, i Cili krijoi \u00e7do gj\u00eb!\u201d, edhe pse sot ymmeti islam \u00ebsht\u00eb thuajse analfabet!?<\/p>\n
Pavar\u00ebsisht situatave paradoksale q\u00eb kalon ymmeti; p\u00ebr\u00e7arjes s\u00eb mbjellur n\u00eb thell\u00ebsi t\u00eb trungut, divergjencave shpesh t\u00eb pakuptimta e krejt\u00ebsisht pa asnj\u00eb lidhje me thelbin e vet\u00eb traditave shekullore t\u00eb larmis\u00eb n\u00eb mendim e interpretim, kolonizimit intelektual, shpirt\u00ebror, kulturor, deri n\u00eb af\u00ebrsi t\u00eb boshtit besimor, pozitat posht\u00ebruese n\u00eb sferat globale; n\u00eb shum\u00eb rrafshe, duke nisur me arsimin, edukimin e p\u00ebrgjithsh\u00ebm, ekonomin\u00eb, organizimet politike elitare, (ku akoma ka organizime me matric\u00eb islame, q\u00eb th\u00ebrrasin distancimin e musliman\u00ebve nga organizimet politike, me justifikime q\u00eb u ka per\u00ebnduar koha dhe q\u00eb nuk p\u00ebrputhen as me filozofin\u00eb e organizimeve shoq\u00ebrore t\u00eb modeleve kur\u2019anore, as me ato q\u00eb vijn\u00eb nga praktika e Lajm\u00ebtarit (a.s) dhe shekujve pasues t\u00eb koh\u00ebs s\u00eb tij, ndon\u00ebse politika n\u00eb nj\u00eb prej p\u00ebrkufizimeve t\u00eb saj mbetet arti i mashtrimit!?), median, sportin, kultur\u00ebn e p\u00ebrgjithshme, artet etj.<\/p>\n
Pavar\u00ebsisht t\u00ebr\u00eb k\u00ebtyre dhe p\u00ebrtej, ymmeti islam mbetet ymmet i dijes, i dijetar\u00ebve, i rrug\u00ebtuesve drejt ruajtjes ndezur t\u00eb pishtar\u00ebve t\u00eb trash\u00ebgimis\u00eb themelore…<\/p>\n
Gjat\u00eb k\u00ebtyre dit\u00ebve n\u00eb Medinen e Ndri\u00e7uar, m\u00eb ka t\u00ebrhequr v\u00ebmendjen prezenca e shum\u00eb mexhliseve diturore n\u00eb cepat e shumt\u00eb t\u00eb xhamis\u00eb. Pas \u00e7do vakti namazi do t\u00eb d\u00ebgjosh z\u00ebrin e dikujt q\u00eb flet e shpjegon, sikurse do t\u00eb v\u00ebshtrosh grupe-grupe k\u00ebrkuesish t\u00eb diturive, sa djathtas-majtas, me libra e blloqe sh\u00ebnimesh para duarve, n\u00eb gjunj para edukator\u00ebve dhe p\u00ebrhap\u00ebsve t\u00eb dijes\u2026<\/p>\n
M\u00eb t\u00ebrhoqi v\u00ebmendjen sot, pas namazit t\u00eb akshamit, nj\u00eb turm\u00eb e madhe student\u00ebsh, me libra t\u00eb hapur para duarve. Ishin m\u00eb shum\u00eb se n\u00eb asnj\u00eb nga mexhliset e m\u00ebparshme a dit\u00ebt q\u00eb shkuan. Nd\u00ebrkoh\u00eb, af\u00ebr kursis\u00eb s\u00eb dersit, ca persona po shoq\u00ebronin n\u00eb karroc\u00ebn e tij l\u00ebviz\u00ebse n\u00eb burr\u00eb t\u00eb plakur, me mjek\u00ebr e syze t\u00eb zeza.<\/p>\n
Me t\u2019u sistemuar n\u00eb vendin e ligj\u00ebruesit, ulur n\u00eb mjetin e tij l\u00ebviz\u00ebs, plaku i moshuar dha shenj\u00eb p\u00ebr fillimin e dersit. Pyeta dik\u00eb se kush ishte zot\u00ebria i tij. \u201cShejkh Abdulmuhsin Abadi\u201d, – ma ktheu personi i par\u00eb q\u00eb pyeta. (M\u00eb pas m\u00ebsova se plaku me syze t\u00eb zeza kishte 96 vjet mbi supe, sikurse mbante pes\u00eb mexhlise n\u00eb jav\u00eb n\u00eb k\u00ebt\u00eb xhami, si dhe pes\u00eb leksione n\u00eb universitet)\u2026<\/p>\n
U ula t\u00eb d\u00ebgjoj mexhlisin e tij, n\u00eb shpjegim t\u00eb haditheve t\u00eb Imam Bukhariut. Me sa kam d\u00ebgjuar n\u00eb m\u00ebnyr\u00eb sporadike nga disa in\u00e7izime audio, e folmja e tij ngjante me at\u00eb t\u00eb Shejkh Nasirudin Shqiptarit (El-Albani). K\u00ebt\u00eb p\u00ebrshtypje m\u00eb la vija melodike e z\u00ebrit t\u00eb tij. Noshta e kam gabim, po \u00e7\u2019r\u00ebnd\u00ebsi ka.<\/p>\n
Ndoshta ,n\u00eb nj\u00eb sh\u00ebnim tjet\u00ebr, mund t\u00eb p\u00ebrmend disa detaje q\u00eb m\u00eb mbet\u00ebn n\u00eb memorie nga ky takim i par\u00eb me k\u00ebt\u00eb mexhlis befasuesdhe Hoxha i tij, q\u00eb edhe pse nuk e njoh, disa nga student\u00ebt tan\u00eb k\u00ebtu, m\u00eb than\u00eb se, sot, zot\u00ebria e tij \u00ebsht\u00eb Hoxha i hadithit n\u00eb Medine dhe p\u00ebrtej saj.
\nU ndava nga mexhlisi i madh i hadithit dhe, si p\u00ebr t\u2019u plot\u00ebsuar sharmi i k\u00ebsaj nate, aty bri Varrit dhe Raudas, nj\u00eb bised\u00eb e gjat\u00eb plot detaje nga trash\u00ebgimia e dijetar\u00ebve shkodran\u00eb, me nj\u00ebrin prej student\u00ebve tan\u00eb t\u00eb dalluar n\u00eb Medine, e zbukuroi edhe m\u00eb shum\u00eb k\u00ebt\u00eb nat\u00eb\u2026<\/p>\n
Sonte me ne, aty bri vendit m\u00eb t\u00eb qet\u00eb e m\u00eb rrezatues, kaluan detaje t\u00eb spikatura nga trash\u00ebgimia e ruajtur e dijetar\u00ebve dhe hoxhallar\u00ebve tan\u00eb, si: H. Jusuf K\u00eblmendi, H. Ymer Bakalli, Shej Qazim Hoxha, H. Esat Myftija, H. Muhamed Bekteshi, Sheh Ahmed Shkodra, por edhe t\u00eb tjer\u00eb hoxhallar\u00eb, q\u00eb me bot\u00ebn e tyre, divergjencat, mosp\u00ebrputhjen e mendimeve dhe p\u00ebrplasjet, (shpesh t\u00eb fshehura para lexuesit), krijuan detajet p\u00ebrb\u00ebr\u00ebse t\u00eb koh\u00ebs dhe veprimtaris\u00eb s\u00eb tyre, q\u00eb duhen kexuar brenda konteksteve t\u00eb koh\u00ebs s\u00eb tyre dhe rrthanave t\u00eb saj\u2026<\/p>\n
Ezani i jacis\u00eb lajm\u00ebroi se, koha kishte ardhur p\u00ebr nj\u00eb pushim t\u00eb merituar, pas nj\u00eb periudhe kohore, mbushur me dije e dijetar\u00eb, detaje elitash dhe prekje shekujsh, q\u00eb mbajn\u00eb t\u00eb lidhur me hallkat e zhinxhir\u00ebve t\u00eb paduksh\u00ebm t\u00eb dijes, t\u00eb sotmen me t\u00eb shkuar\u00ebn shekullore, q\u00eb shpie para duarve t\u00eb Resulull-llahut (a.s), M\u00ebsuesit t\u00eb madh, Edukatorit dhe Njeriut m\u00eb t\u00eb urt\u00eb, shpallja e t\u00eb cilit nisi me dijen dhe u shtrua me sakrific\u00ebn e dijetar\u00ebve\u2026 K\u00ebshtu do t\u00eb jet\u00eb p\u00ebrher\u00eb, sa t\u00eb ket\u00eb jet\u00eb mbi k\u00ebt\u00eb tok\u00eb, p\u00ebrtej situatave n\u00ebp\u00ebr t\u00eb cilat kalon ymmeti i dijes\u2026<\/p>\n
Imam Muhamed B. Sytari<\/strong> Ymmeti islam \u00ebsht\u00eb ymmet i dijes, i dijetar\u00ebve, i ruajtjes s\u00eb trash\u00ebgimis\u00eb shekullore dhe mesazheve t\u00eb saj. N\u00eb origjin\u00eb, ymmeti islam \u00ebsht\u00eb ymmeti i leximit, fjala e par\u00eb q\u00eb i zbriti Lajm\u00ebtarit ton\u00eb ishte: \u201cLexo, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1396","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1396"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1396\/revisions"}],"predecessor-version":[{"id":1398,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1396\/revisions\/1398"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1397"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1396"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMedina e Ndri\u00e7uar, m\u00eb 9 mars 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"