Pasdrek\u00ebn e sotme, u larguam me shum\u00eb p\u00ebrmallim nga Medina e Ndri\u00e7uar. P\u00ebrher\u00eb, largimi prej saj \u00ebsht\u00eb i v\u00ebshtir\u00eb p\u00ebr zemr\u00ebn, nuk shpjegohet dot ajo q\u00eb ngjet p\u00ebrbrenda, teksa merr t\u00eb largohesh prej k\u00ebtij vend. Mbetet sirr prej sirreve, q\u00eb jan\u00eb p\u00ebrher\u00eb aty, p\u00ebr t\u00eb argumentuar se Dashnia dhe Besimi, rrijn\u00eb bashk\u00eb, asnj\u00ebher\u00eb nuk ndahen, si askund tjet\u00ebr n\u00eb Medine!<\/p>\n
M\u00eb pyeti nj\u00eb mik: A do kishe jetuar n\u00eb Medine? \u2013 Thjesht\u00eb vura buz\u00ebn n\u00eb gaz. \u00c7\u2019t\u2019i thoja?! Po, apo jo?!.. (Nuk kam asnj\u00eb dilem\u00eb p\u00ebr p\u00ebrgjigjen e k\u00ebsaj pyetjeje, thjesht\u00eb nuk m\u00eb p\u00eblqen t\u00eb ul itibarin e p\u00ebrgjigjeve t\u00eb m\u00ebdha p\u00ebr shkak pyetjesh emocionale!)<\/p>\n
E v\u00ebrteta \u00ebsht\u00eb se, kudo ku kam shkelur, n\u00eb udh\u00ebtimet e ndryshme, nga nj\u00eb cep i bot\u00ebs n\u00eb tjetrin, kam konstatuar se Islami, kudo q\u00eb gjindet, e paqton vendin, koh\u00ebn dhe shoq\u00ebrin\u00eb. Si t\u00eb thuash, kthehet n\u00eb nj\u00eb garanci t\u00eb natyrshme q\u00eb ofron qet\u00ebsi, paqe, dialog, dije, edukat\u00eb, mir\u00ebsjellje, por jo vet\u00ebm.<\/p>\n
Kuptohet, kjo, n\u00eb raport me njer\u00ebz t\u00eb sinqert\u00eb me Islamin e tyre, jo ndryshe, nga modelet, q\u00eb i kam prekur dhe i prek dhe, q\u00eb m\u00eb s\u00eb shumti serviren nga mediat per\u00ebndimore, si frik\u00ebsim dhe terrorizim i shoq\u00ebrive njer\u00ebzore me Islamin!? Se, natyrsh\u00ebm, nuk kan\u00eb asnj\u00eb vler\u00eb, as intelektuale, as morale, as humane k\u00ebto lloj sh\u00ebrbimesh mediatike. Thjesht\u00eb punojn\u00eb n\u00eb sh\u00ebrbim t\u00eb krijimit t\u00eb klimave konfliktuale, si rasti i Shqip\u00ebris\u00eb, ku p\u00ebr nj\u00eb lajm t\u00eb till\u00eb, ku n\u00eb sh\u00ebnjest\u00ebr q\u00ebndron Islami dhe musliman\u00ebt, (kuptohet, padrejt\u00ebsisht, sepse ata mendojn\u00eb se \u00ebsht\u00eb koha e tyre), g\u00eblojn\u00eb komentet e profileve anonime a t\u00eb ngjashme, mbushur me k\u00ebrc\u00ebnime, sharje, banalitete t\u00eb p\u00ebrshtatshme p\u00ebr vulgun, ku realisht vegjetojn\u00eb prodhuesit e tyre n\u00eb llumin e idhujtaris\u00eb dhe primitivizmit t\u00eb tyre.<\/p>\n
Pak m\u00eb t\u00eb lustruar se k\u00ebta, jan\u00eb shum\u00eb fjalime politikan\u00ebsh, kur nisin e t\u00eb filozofojn\u00eb me teza t\u00eb tilla, si: \u201cIslami komb\u00ebtar\u201d, \u201cIslami paq\u00ebsor\u201d, \u201cmusliman\u00ebt e urt\u00eb\u201d, \u201cmusliman\u00ebt me tufa lulesh n\u00eb dor\u00eb\u201d, \u201cIslami modern\u201d, ( ai i ateist\u00ebve dhe laraman\u00ebve t\u00eb fondacioneve t\u00eb ndryshme \u201cbamir\u00ebse\u201d), e t\u00eb tjera modele t\u00eb ngjashme, nga tribuna t\u00eb ngritura mbi injoranc\u00ebn e masave, frik\u00ebn, varf\u00ebrin\u00eb dhe t\u00eb kaluar\u00ebn ateiste shtyp\u00ebse, por jo vet\u00ebm!?<\/p>\n
(Natyrsh\u00ebm, tema t\u00eb tilla, si: Islami dhe kombi, Islami dhe modernizmi, Islami dhe paqja globale, Islami dhe islamofobia, mbeten tema t\u00eb dobishme p\u00ebr trajtime elitare nga teolog\u00eb e studiues islam\u00eb objektiv\u00eb.)<\/p>\n
Pasdrek\u00ebn e sotme, mor\u00ebm rrug\u00ebn drejt Mek\u00ebs, qytetit t\u00eb lindjes s\u00eb Njeriut m\u00eb t\u00eb madh t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, Muhammed ibn Abdull-llah ibn Abdulmuttalib, i D\u00ebrguari i fundit i Zotit t\u00eb gjith\u00ebsis\u00eb p\u00ebr rac\u00ebn njer\u00ebzore.<\/p>\n
Rruga nga Medina n\u00eb Mek\u00eb, shoq\u00ebrohet me pamje t\u00eb \u00e7uditshme shkret\u00ebtirash me ngjyr\u00eb t\u00eb zez\u00eb, me gri, por edhe me nuanca t\u00eb tjera t\u00eb forta ngjyrash, q\u00eb p\u00ebrkthejn\u00eb krejt natyrsh\u00ebm nj\u00eb natyr\u00eb t\u00eb kahershme shekullore t\u00eb banor\u00ebve t\u00eb k\u00ebtyre zonave, sidomos n\u00eb munges\u00eb t\u00eb udh\u00ebzimit hyjnor\u2026<\/p>\n
Pik\u00ebrisht, nga k\u00ebto nahi, doli n\u00eb sken\u00ebn e ngjarjeve t\u00eb m\u00ebdha t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, Ma i Miri, \u201cBesniku\u201d, \u201cI drejti\u201d, humani e toleranti p\u00ebrball\u00eb mendjengusht\u00ebsis\u00eb, zemrave me perde e idhujtaris\u00eb n\u00eb furin\u00eb e \u00e7menduris\u00eb s\u00eb saj, i d\u00ebshmuari n\u00eb Kur\u2019an, si: \u201cMuhammedi \u00ebsht\u00eb i D\u00ebrguar i All-llahut!\u201d\u2026<\/p>\n
E, pik\u00ebrisht n\u00eb k\u00ebt\u00eb shret\u00ebtir\u00eb trishtuese, shekuj para Ma t\u00eb Mirit, babai i lajm\u00ebtar\u00ebve t\u00eb Zotit, Ibrahimi (a.s), do t\u00eb nd\u00ebrtonte me t\u00eb birin, Ismailin, Qaben e Madhnueshme, p\u00ebr ta kthyer shkret\u00ebtir\u00ebn e eg\u00ebr, n\u00eb nj\u00eb pik\u00ebsynim p\u00ebr zemrat e besimtar\u00ebve nga mbar\u00eb globi\u2026 Si p\u00ebr t\u00eb th\u00ebn\u00eb se, forca e besimit dhe drita e tij, mund t\u00eb dominojn\u00eb mbi \u00e7do shkret\u00ebtir\u00eb t\u00eb that\u00eb, pa uj\u00eb, pa gjelb\u00ebrim, pa jet\u00eb\u2026<\/p>\n
K\u00ebshtu, me mbar\u00ebsin\u00eb e All-llahut, u nis\u00ebm sot, drejt Qabes s\u00eb Bardh\u00eb, p\u00ebr t\u00eb d\u00ebshmuar bashkarisht se, \u201cDrita e t\u00e2n\u00eb bot\u00ebs\u201d \u00ebsht\u00eb mbledhur aty, si nj\u00eb central Nuri, q\u00eb p\u00ebrhap mir\u00ebsi e paqe p\u00ebr k\u00ebdo, q\u00eb m\u00ebsyn k\u00ebt\u00eb prag, due shqiptuar fjal\u00ebkalimin e dor\u00ebzimit: \u201cLebbejkall-llahumme lebbejke!\u201d\u2026<\/p>\n
Imam Muhamed B. Sytari<\/strong> Pasdrek\u00ebn e sotme, u larguam me shum\u00eb p\u00ebrmallim nga Medina e Ndri\u00e7uar. P\u00ebrher\u00eb, largimi prej saj \u00ebsht\u00eb i v\u00ebshtir\u00eb p\u00ebr zemr\u00ebn, nuk shpjegohet dot ajo q\u00eb ngjet p\u00ebrbrenda, teksa merr t\u00eb largohesh prej k\u00ebtij vend. […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1406,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1405","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1405"}],"version-history":[{"count":2,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1405\/revisions"}],"predecessor-version":[{"id":1408,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1405\/revisions\/1408"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1406"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1405"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMek\u00eb, m\u00eb 12 mars 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"