Gjat\u00eb dit\u00ebve t\u00eb q\u00ebndrimit n\u00eb vendet e shenjta, \u00ebsht\u00eb e pamundur mos t\u00eb t\u00eb bjer\u00eb n\u00eb sy numri i st\u00ebrmadh i vizitor\u00ebve besimtar\u00eb nga \u00e7do cep i bot\u00ebs, t\u00eb cil\u00ebt n\u00eb vetvete dhe n\u00eb natyrshm\u00ebri t\u00eb plot\u00eb me kulturat popullore dhe traditat e trash\u00ebguara, sjellin me vete edhe tiparet e qytet\u00ebrimeve dhe vendeve, prej nga vijn\u00eb.<\/p>\n
Sa shkon nj\u00eb grup, ja behin dhjet\u00eb t\u00eb tjer\u00eb. Nordik\u00eb, amerikan\u00eb, italian\u00eb, aziatik\u00eb, afgan\u00eb, turq\u00eb, shqiptar\u00eb, uzbek\u00eb, rus\u00eb, anglez\u00eb.., prej nga s\u2019t\u00eb z\u00eb syri. (Sot pasdite n\u00eb tavaf, u takova me ca miq t\u00eb mir\u00eb nga Gostivari). Asnj\u00ebher\u00eb, hap\u00ebsirat p\u00ebrreth Qabes s\u00eb Madhnueshme, rrug\u00ebt e qytetit dhe hotelet e shumta t\u00eb tij, nuk jan\u00eb bosh.<\/p>\n
Kudo gjen shenja bamir\u00ebsie, bujari, foto v\u00ebllaz\u00ebrore, k\u00ebmbim adresash, por jo vet\u00ebm. Ka edhe studiues, q\u00eb n\u00eb k\u00ebto dit\u00eb t\u00eb begata, k\u00ebmbejn\u00eb mendime e punime, ide dhe alternativa t\u00eb dobishme, q\u00eb i sh\u00ebrbejn\u00eb projekteve t\u00eb ndryshme, n\u00eb dobi t\u00eb shoq\u00ebrive, vet\u00eb njer\u00ebzimit.<\/p>\n
E, teksa po p\u00ebrgatitesha t\u00eb shkruaj disa nga sh\u00ebnimet e k\u00ebsaj dite, nj\u00eb mik i shtrenjt\u00eb m\u00eb d\u00ebrgoi nj\u00eb mesazh, n\u00eb p\u00ebrb\u00ebrjen e t\u00eb cilit, ishte edhe kjo d\u00ebshmi, q\u00eb ia ndryshoi rrjedh\u00ebn sh\u00ebnimeve t\u00eb dit\u00ebs: \u201cQendra e Sh\u00ebrb\u00ebtorit t\u00eb Dy Haremve (Mbretit t\u00eb Saudis\u00eb), hapi n\u00eb Britani, nj\u00eb panair informues rreth Islamit. N\u00eb k\u00ebt\u00eb panair mori pjes\u00eb edhe nj\u00eb mik yni, thirr\u00ebs islam, q\u00eb tregon sa vijon:<\/p>\n
Erdhi nj\u00eb burr\u00eb skocez dhe pasi u soll, sa andej-k\u00ebndej, m\u2019u afrua, m\u00eb dha selam dhe nisi t\u00eb fliste me mua. E pyeta n\u00ebse kishte d\u00ebshir\u00eb t\u00eb dinte di\u00e7ka rreth Islamit.<\/p>\n
\u201cJo, jo, falemnderit! Nuk m\u00eb p\u00eblqejn\u00eb k\u00ebto lloj prezantimesh, t\u00eb cilat jemi m\u00ebsuar t\u2019i d\u00ebgjojm\u00eb prej koh\u00ebsh. P\u00ebrtej k\u00ebsaj, kam jetuar n\u00eb mesin tuaj p\u00ebr shum\u00eb vite, n\u00eb shum\u00eb shtete arabe dhe islame. Poashtu, kam lexuar shum\u00eb p\u00ebr Islamin dhe di shum\u00eb gj\u00ebra rreth tij.\u201d, – ma ktheu.<\/p>\n
E pyeta: Po \u00e7far\u00eb di rreth Islamit?<\/p>\n
Tha: \u201cIslami \u00ebsht\u00eb f\u00e9 e bukur, e mrekullueshme, disiplinon marr\u00ebdh\u00ebnien t\u00ebnde me tjetrin, kushdo qoft\u00eb ai, musliman a jomusliman. T\u00eb m\u00ebson si ta adhurosh Zotin t\u00ebnd, n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb, si t\u00eb sillesh me prind\u00ebt, bashk\u00ebshorten, f\u00ebmij\u00ebt, komshiun, mbar\u00eb shoq\u00ebrin\u00eb etj.!<\/p>\n
Nd\u00ebrsa ajo, \u00e7far\u00eb ju veproni n\u00eb realitet, \u00ebsht\u00eb krejt ndryshe. Sepse, ju g\u00ebnjeni, shani, vidhni, nuk keni respekt p\u00ebr koh\u00ebn, jeni anarshist\u00eb, nuk e doni ligjin, e p\u00ebr\u00e7moni tjetrin, jeni racist\u00eb, keni korrupsion, respektoni t\u00eb pasurin dhe e n\u00ebn\u00e7moni t\u00eb varf\u00ebrin!\u201d<\/p>\n
Pastaj, m\u00eb tha: \u201cM\u00eb vjen keq, por m\u00eb duket se t\u00eb vura n\u00eb siklet!\u201d<\/p>\n
Ia ktheva: Ti merr at\u00eb q\u00eb t\u00eb porosit Libri (Kur\u2019ani) dhe l\u00ebre sjelljen e njer\u00ebzve!<\/p>\n
Ai, luajti kok\u00ebn n\u00eb shenj\u00eb mohimi, pastaj vijoi: \u201cJu humbisni parat\u00eb dhe koh\u00ebn tuaj me k\u00ebto panaire! Ne dijm\u00eb shum\u00eb gj\u00ebra p\u00ebr ju. Ndoshta, edhe m\u00eb shum\u00eb nga \u00e7\u2019dini ju p\u00ebr veten tuaj!<\/p>\n
Kthehuni nga Libri juaj madh\u00ebshtor, praktikojeni at\u00eb q\u00eb gjeni n\u00eb t\u00eb prej sjelljeve dhe parimeve. E, n\u00ebse e realizoni si duhet praktik\u00ebn e tij, do t\u00eb shihni se si njer\u00ebzit do t\u00eb hyjn\u00eb n\u00eb fen\u00eb tuaj, turma-turma, pa pasur nevoj\u00eb p\u00ebr k\u00ebsi panairesh. Sepse ne jemi nj\u00eb popull q\u00eb na intereson rezultati i preksh\u00ebm n\u00eb realitet, m\u00eb shum\u00eb sesa \u00e7far\u00eb lexohet n\u00eb libra!\u201d\u2026<\/p>\n
Natyrsh\u00ebm, mesazhi nuk mbaron me kaq, por kaq kam d\u00ebshir\u00eb t\u00eb ndaj me ju. Edhe pse personalisht, nuk ndikohem emocionalisht nga k\u00ebto lloj bisedash dhe mesazhesh, edhe pse n\u00eb realitetet e prekshme kam hasur gjithandej nj\u00eb dekadenc\u00eb t\u00eb \u00e7uditshme morale dhe intelektuale tek shoq\u00ebrit\u00eb e modelit t\u00eb skocezit, (nuk \u00ebsht\u00eb ky momenti t\u00eb hap k\u00ebt\u00eb der\u00eb), nuk mund t\u00eb mos i jap t\u00eb drejt\u00eb p\u00ebr shum\u00eb nga t\u00eb v\u00ebrtetat e hidhura, q\u00eb ai ka konstatuar n\u00eb udh\u00ebtimet e tij n\u00eb bot\u00ebn ton\u00eb.<\/p>\n
N\u00eb fakt, secili prej nesh, e ka p\u00ebr detyr\u00eb, t\u00eb reflektoj\u00eb dhe t\u00eb rivler\u00ebsoj\u00eb marr\u00ebdh\u00ebnien e tij me Islamin dhe shoq\u00ebrin\u00eb, familjen, veten, farefisin, koh\u00ebn, pun\u00ebn etj. Jo p\u00ebr konstatimet relativisht t\u00eb sakta t\u00eb nj\u00eb udh\u00ebtari skocez, as p\u00ebr sh\u00ebnimet e mia, as p\u00ebr opinionet e mbar\u00eb bot\u00ebs, por p\u00ebr marr\u00ebdh\u00ebnien e tij me Zotin e tij dhe nivelin e sinqeritetit n\u00eb raport me sakt\u00ebsin\u00eb e besimit dhe praktikimit t\u00eb tij.<\/p>\n
E v\u00ebrteta \u00ebsht\u00eb se, kjo f\u00e9 do t\u00eb mb\u00ebrrij\u00eb, ku ka mb\u00ebrritur nata dhe dita, kjo nuk ka asnj\u00eb dyshim. Ka mb\u00ebrritur xhan\u00ebm! Por, m\u00eb e r\u00ebnd\u00ebsishme se ky fakt hyjnor, q\u00eb zhvillohet natyrsh\u00ebm, me a pa ne, \u00ebsht\u00eb, se ku do ta vendosim ne veten ton\u00eb; tek musliman\u00ebt, n\u00eb veprat e t\u00eb cil\u00ebve lexohet Islami, apo tek njer\u00ebzit e tjer\u00eb..?!<\/p>\n
Imam Muhamed B. Sytari<\/strong> Gjat\u00eb dit\u00ebve t\u00eb q\u00ebndrimit n\u00eb vendet e shenjta, \u00ebsht\u00eb e pamundur mos t\u00eb t\u00eb bjer\u00eb n\u00eb sy numri i st\u00ebrmadh i vizitor\u00ebve besimtar\u00eb nga \u00e7do cep i bot\u00ebs, t\u00eb cil\u00ebt n\u00eb vetvete dhe n\u00eb natyrshm\u00ebri […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1410,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1409","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1409"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1409\/revisions"}],"predecessor-version":[{"id":1411,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1409\/revisions\/1411"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1410"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1409"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMek\u00eb, m\u00eb 13 mars 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"