{"id":1804,"date":"2017-12-08T16:48:15","date_gmt":"2017-12-08T16:48:15","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=1804"},"modified":"2017-12-08T20:33:13","modified_gmt":"2017-12-08T20:33:13","slug":"me-pyesin-per-kudsi-sherifin","status":"publish","type":"post","link":"http:\/\/muhamedsytari.net\/?p=1804","title":{"rendered":"M\u00eb pyesin p\u00ebr Kudsi Sherifin..?!"},"content":{"rendered":"

T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili urdh\u00ebron n\u00eb Kur\u2019anin Fam\u00eblart\u00eb: \u201cSht\u00ebpia (xhamia) e par\u00eb e nd\u00ebrtuar p\u00ebr njer\u00ebz, \u00ebsht\u00eb ajo n\u00eb Bek\u00eb (Mek\u00eb), e dobishme, udh\u00ebrr\u00ebfyese p\u00ebr mbar\u00eb njer\u00ebzimin.\u201d[1]<\/a><\/p>\n

Krejt salavatet dhe selamet m\u00eb t\u00eb p\u00ebrzem\u00ebrta ia d\u00ebrgojm\u00eb zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Hz. Muhammedit (a.s), t\u00eb cilin e d\u00ebrgoi All-llahu m\u00ebshir\u00eb p\u00ebr krejt krijesat e Tij. Thot\u00eb, n\u00eb hadithin e transmetuar nga Ebu Hurejra (r.a)[2]<\/a>: \u201cNuk nd\u00ebrmerret udh\u00ebtimi (p\u00ebr q\u00ebllim adhurimi e vizite) vet\u00ebm se drejt tre xhamive: Mesxhidi Haramit, Mesxhidit t\u00eb d\u00ebrguarit t\u00eb All-llahut (a.s) dhe Mesxhidi Aksas\u00eb\u201d.<\/p>\n

T\u00eb dashur dhe t\u00eb nderuar t\u00eb pranish\u00ebm, motra dhe v\u00ebllez\u00ebr,<\/strong><\/p>\n

Transmetohet se, kur Hz. Omeri (r.a) udh\u00ebtoi drejt Kudsi Sherifit p\u00ebr t\u00eb marr\u00eb n\u00eb dor\u00eb \u00e7el\u00ebsat e Bejti Makdisit, pasi musliman\u00ebt shpartalluan kolonizimin romak dhe e mposht\u00ebn at\u00eb, n\u00eb pritje t\u00eb Hz. Omerit kishte dal\u00eb komandanti i p\u00ebrgjithsh\u00ebm i musliman\u00ebve, Hz. Ebu Ubejde (r.a)[3]<\/a>, s\u00eb bashku me ushtarak\u00eb t\u00eb tjer\u00eb, prift\u00ebrinj, murgj\u00ebr dhe nj\u00eb mas\u00eb e madhe njer\u00ebzish prej krejt shtresave. Rruga ishte plot balt\u00eb. Kur Hz. Omeri mb\u00ebrriti, hoqi shapkat e tij, shp\u00ebrvjeli rrobat dhe u fut me k\u00ebmb\u00eb n\u00eb balt\u00eb, para t\u00eb gjith\u00ebve; musliman\u00eb, t\u00eb krishter\u00eb, arab\u00eb e romak\u00eb!<\/p>\n

Ebu Ubejde nuk e p\u00eblqeu k\u00ebt\u00eb veprim dhe pasi iu afrua, i tha: \u201cO prij\u00ebs i besimtar\u00ebve! Sapo veprove nj\u00eb vep\u00ebr t\u00eb r\u00ebnd\u00eb para k\u00ebtyre njer\u00ebzve, pse k\u00ebshtu? Para romak\u00ebve dhe t\u00eb huajve?\u201d<\/p>\n

Nd\u00ebrkoh\u00eb, Hz. Omeri, teksa e goditi n\u00eb gjoks, ia ktheu: \u201cTa thoshte dikush tjet\u00ebr, o Ebu Ubejde?! Ju, o arab\u00eb, ishit njer\u00ebzit m\u00eb t\u00eb posht\u00ebruar, m\u00eb t\u00eb n\u00ebn\u00e7muarit, m\u00eb t\u00eb pavler\u00ebt, All-llahu ju krenoi me Islam! Prandaj, sado q\u00eb ta k\u00ebrkoni krenarin\u00eb me di\u00e7ka tjet\u00ebr pos tij, do t\u2019ju posht\u00ebroj\u00eb All-llahu!\u201d[4]<\/a><\/p>\n

N\u00eb fakt, ky mesazh i Hz. Omerit (r.a), mjafton p\u00ebr t\u00eb par\u00eb n\u00eb pasqyr\u00ebn e tij at\u00eb q\u00eb ngjet sot, n\u00eb mbar\u00eb bot\u00ebn islame, me krejt ymetin e mbi 1 miliard e 500 milion frym\u00ebve\u2026<\/p>\n

N\u00eb hyrje t\u00eb k\u00ebsaj hytbeje, p\u00ebrmenda ajetin 96 t\u00eb sures \u201cAli Imran\u201d, q\u00eb b\u00ebn fjal\u00eb p\u00ebr nd\u00ebrtimin e faltores s\u00eb par\u00eb n\u00eb historin\u00eb e jet\u00ebs s\u00eb njeriut. N\u00eb tefsirin e tij t\u00eb k\u00ebtij ajeti, Imam Kurtubiu, nd\u00ebr t\u00eb tjera sh\u00ebnon: [\u00cbsht\u00eb v\u00ebrtetuar n\u00eb librin e Imam Muslimit, se Ebu Dherri (r.a) ka th\u00ebn\u00eb: E pyeta t\u00eb d\u00ebrguarin e All-llahut (a.s) p\u00ebr xhamin\u00eb e par\u00eb t\u00eb nd\u00ebrtuar mbi tok\u00eb. Tha: \u201cMesxhidi Harami (Qabja e Madhnueshme)\u201d I thash\u00eb: Pastaj cila? Tha: \u201cMesxhidul-Aksaja\u201d[5]<\/a> I thash\u00eb: Sa koh\u00eb kishte n\u00eb mes tyre? Tha: \u201cKat\u00ebrdhjet\u00eb vite\u2026\u201d][6]<\/a><\/p>\n

E, duke vijuar shpjegimet e tij mbi Aksan\u00eb e shenjt\u00eb, Kurtubiu thekson: [Mesxhidi Aksan\u00eb e ka nd\u00ebrtuar Hz. Sulejmani (a.s), sikurse transmetohet n\u00eb Sunen\u00ebt<\/em> e Nesaiut, me isnad t\u00eb sakt\u00eb, nga hadithi i Abdull-llah ibn Amrit, se Resulull-llahu (a.s) ka th\u00ebn\u00eb: \u201cKur Sulejman ibn Davudi, alejhis-selam, nd\u00ebrtoi Bejti Makdisin, iu lut All-llahut p\u00ebr tre gj\u00ebra: Iu lut All-llahut t\u00eb Madh\u00ebruar t\u2019i jepte pushtet t\u00eb pakrahasuesh\u00ebm; iu dha! Iu lut All-llahut t\u00eb Madh\u00ebruar t\u2019i jepte pasuri, q\u00eb mos ta kishte askush pas tij; iu dha! Iu lut All-llahut t\u00eb Madh\u00ebruar, kur sapo kishte p\u00ebrfunduar nd\u00ebrtimin e Xhamis\u00eb q\u00eb, kushdo q\u00eb do ta vizitonte at\u00eb, i shtyr\u00eb p\u00ebr t\u00eb falur namazin n\u00eb t\u00eb, ta pastronte nga t\u00eb gjitha gabimet, si dit\u00ebn q\u00eb e ka lindur e \u00ebma; iu dha!\u201d [7]<\/a><\/p>\n

N\u00eb Kur\u2019anin Fam\u00eblart\u00eb, teksa lexojm\u00eb fillimin e sures El-Isra, kuptojm\u00eb edhe m\u00eb shum\u00eb p\u00ebr madh\u00ebshtin\u00eb dhe shenjt\u00ebrin\u00eb q\u00eb i ka dh\u00ebn\u00eb All-llahu Fuqiplot\u00eb, Xhamis\u00eb Aksa dhe Kudsi Sherifit n\u00eb p\u00ebrgjith\u00ebsi. Lexojm\u00eb bashkarisht: \u201cPa t\u00eb meta \u00ebsht\u00eb Lartmadh\u00ebria e Atij q\u00eb robin e Vet e kaloi n\u00eb nj\u00eb pjes\u00eb t\u00eb nat\u00ebs prej Mesxhidi Haramit (prej Qabes) gjer n\u00eb Mesxhidi Aksa (Bejti Mukaddes), rrethin\u00ebn e t\u00eb cil\u00ebs Ne e kemi bekuar, (ia b\u00ebm\u00eb k\u00ebt\u00eb udh\u00ebtim) p\u00ebr t’ia treguar atij disa nga argumentet Tona. V\u00ebrtet, Ai \u00ebsht\u00eb d\u00ebgjuesi (i fjal\u00ebve t\u00eb Muhammedit), pam\u00ebsi (i pun\u00ebve t\u00eb Muhammedit)\u201d[8]<\/a><\/p>\n

Imam Razi, n\u00eb tefsirin e k\u00ebtij ajeti shpjegon: \u201c(Pjesa e ajetit): \u201cgjer n\u00eb Mesxhidi Aksa<\/strong>\u201d, jan\u00eb t\u00eb nj\u00eb mendimi dijetar\u00ebt, se ka p\u00ebr q\u00ebllim Bejti Makdisin. \u00cbsht\u00eb quajtur Aksa<\/em>, p\u00ebr larg\u00ebsin\u00eb e distanc\u00ebs[9]<\/a> nga dhe drejt Mesxhidi Haramit. Nd\u00ebrsa pjesa e ajetit: \u201crrethin\u00ebn e t\u00eb cil\u00ebs Ne e kemi bekuar<\/strong>\u201d, kan\u00eb th\u00ebn\u00eb: Me fruta e lumenj<\/em>, sikurse kan\u00eb th\u00ebn\u00eb, edhe: P\u00ebr shkak se ai vend \u00ebsht\u00eb vendpushim i pejgamber\u00ebve, vendzbritje e melek\u00ebve<\/em>\u201d[10]<\/a><\/p>\n

Ibn Is\u2019haku thoshte: \u201c(Resulull-llahu) E b\u00ebri Isran\u00eb nga Mesxhidi Harami drejt Mesxhidi Aksas\u00eb, q\u00eb \u00ebsht\u00eb Bejtul-Makdis\u201d[11]<\/a><\/p>\n

Duke komentuar ajetin e ndodhis\u00eb s\u00eb Isras\u00eb, Imam Kurtubiu, thekson gjithashtu, se: \u201cAksa (arabisht: m\u00eb e larg\u00ebta), \u00ebsht\u00eb quajtur k\u00ebshtu p\u00ebr distanc\u00ebn nga Mesxhidi Harami. Ishte xhamia m\u00eb e larg\u00ebt n\u00eb tok\u00eb p\u00ebr banor\u00ebt e Mek\u00ebs, madh\u00ebrohej me vizita\u201d[12]<\/a><\/p>\n

Nd\u00ebrsa dijetari dhe thirr\u00ebsi i shquar bashk\u00ebkohor, Dr. M. Ratib En-Nabulsi, n\u00eb tefsirin e tij t\u00eb k\u00ebtij ajeti, nd\u00ebr t\u00eb tjera shpjegon, se: \u201cPjesa e ajetit: \u201crrethin\u00ebn e t\u00eb cil\u00ebs Ne e kemi bekuar<\/strong>\u201d, n\u00ebnkupton vendet e Shamit (Palestin\u00eb, Jordani, Siri dhe Liban)<\/em>\u2026 N\u00eb transmetimin e marr\u00eb nga Sunen Ebi Davud<\/em>: \u201cShko n\u00eb Sham, sepse ajo \u00ebsht\u00eb me e p\u00ebrzgjedhura e All-llahut n\u00eb tok\u00ebn e Tij, p\u00ebrzgjedh drejt saj m\u00eb t\u00eb mir\u00ebt e rob\u00ebve t\u00eb Tij\u2026\u201d[13]<\/a><\/p>\n

Shko n\u00eb Sham me zem\u00ebr, shko n\u00eb Sham me dhembshurin\u00eb e Shamit, shko n\u00eb Sham me lutje e p\u00ebrgj\u00ebrime para duarve t\u00eb Krijuesit, p\u00ebr sigurin\u00eb, paqen e mir\u00ebqenien e v\u00ebllez\u00ebrve e motrave q\u00eb ke atje!<\/p>\n

Po aty, ai sjell transmetimin e Imam Muslimit, ku p\u00ebrmendet, se: \u201cKur (Resulull-llahu) u fal imam n\u00eb mesin e pejgamber\u00ebve, n\u00eb Bejti Makdis, m\u00ebsoi se ai ishte Zot\u00ebria i bijve t\u00eb Ademit, Vula e lajm\u00ebtar\u00ebve t\u00eb Zotit, Imami i t\u00eb d\u00ebrguarve\u2026\u201d[14]<\/a><\/p>\n

T\u00eb dashur t\u00eb pranish\u00ebm<\/strong>,<\/p>\n

Nuk ka dyshim se, Bejti Makdisi me xhamin\u00eb e tij, ka nj\u00eb shenjt\u00ebri t\u00eb ve\u00e7ant\u00eb p\u00ebr mbar\u00eb musliman\u00ebt e globit, deri n\u00eb dit\u00ebn e kiametit. Transmetohet, se Resulull-llahu (a.s) ka th\u00ebn\u00eb: \u201cNamazi n\u00eb Mesxhidi Haram ka vler\u00ebn e nj\u00ebqind mij\u00eb namazeve, nd\u00ebrsa namazi n\u00eb xhamin\u00eb time ka vler\u00ebn e nj\u00ebmij\u00eb namazeve, nd\u00ebrsa namazi n\u00eb Bejti Makdis ka vler\u00ebn e pes\u00ebqind namazeve\u201d[15]<\/a><\/p>\n

P\u00ebr fund t\u00eb k\u00ebsaj hytbeje, u ndala tek vepra e burrit t\u00eb urt\u00eb damasken, Shejkh Ali Tantavi, \u201cBurra nga historia<\/em>\u201d, ku ka nj\u00eb p\u00ebrshkrim t\u00eb mrekulluesh\u00ebm p\u00ebr legjend\u00ebn e shekujve t\u00eb shkuar, Salahudin Ejjubin.<\/p>\n

N\u00eb p\u00ebrshkrimin e tij me titull: \u201c\u00c7lirimtari i Kudsit\u201d, nd\u00ebr t\u00eb tjera shkruan: \u201cE kam lexuar shum\u00eb her\u00eb jet\u00ebn e Salahudinit. S\u00ebrish iu riktheva para se t\u00eb shkruaja k\u00ebt\u00eb kapitull. Lexova p\u00ebr jet\u00ebn dhe luftrat e tij, m\u00eb se nj\u00ebmij\u00eb faqe. Gj\u00ebja m\u00eb e \u00e7uditshme q\u00eb gjeta ishte fakti, se si arriti t\u00eb triumfoj\u00eb ky burr\u00eb i madh (shum\u00eb i madh), n\u00eb at\u00eb koh\u00eb t\u00eb prishur (shum\u00eb t\u00eb prishur), duke mundur nj\u00eb armik t\u00eb fort\u00eb (shum\u00eb t\u00eb fort\u00eb).\u201d[16]<\/a><\/p>\n

Lexoni me v\u00ebmendje: burr\u00eb i madh (shum\u00eb i madh), koh\u00eb e prishur (shum\u00eb t\u00eb prishur),\u00a0 armik i fort\u00eb (shum\u00eb i fort\u00eb).<\/p>\n

U ndala p\u00ebr pak, ktheva v\u00ebshtrimet nga momenti i hyrjes s\u00eb Hz. Omerit \u00e7lirimtar n\u00eb Kudsi Sherif\u00eb, me k\u00ebmb\u00eb n\u00eb balt\u00eb dhe, sikur d\u00ebgjova fjal\u00ebn e tij, si jehon\u00eb horizontesh t\u00eb dritshme: \u201cJu, o arab\u00eb, ishit njer\u00ebzit m\u00eb t\u00eb posht\u00ebruar, m\u00eb t\u00eb n\u00ebn\u00e7muarit, m\u00eb t\u00eb pavler\u00ebt, All-llahu ju krenoi me Islam! Prandaj, sado q\u00eb ta k\u00ebrkoni krenarin\u00eb me di\u00e7ka tjet\u00ebr pos tij, do t\u2019ju posht\u00ebroj\u00eb All-llahu!\u201d[17]<\/a><\/p>\n

Sot, Kudsi Sherif\u00eb th\u00ebrret me madh\u00ebshtin\u00eb e tij mbar\u00eb ymetin islam, p\u00ebr t\u2019u solidarizuar me t\u00eb, p\u00ebr t\u2019u lutur bashkarisht, p\u00ebr paqen, p\u00ebr harmonin\u00eb, p\u00ebr drejt\u00ebsin\u00eb, p\u00ebr besimin, p\u00ebr lirin\u00eb, p\u00ebr t\u00eb ardhmen!<\/p>\n

Imam Muhamed B. Sytari<\/strong><\/p>\n

Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n

(Hytbeja e mbajtur, m\u00eb 8 dhjetor 2017 n\u00eb xhamin\u00eb e Parruc\u00ebs)<\/em><\/p>\n

\n

[1]<\/a> Kur\u2019ani, Ali Imran: 96.<\/p>\n

[2]<\/a> Transmetuar nga Bukhariu, Muslimi etj.<\/p>\n

[3]<\/a> Fal\u00ebnderimet i takojn\u00eb All-llahut t\u00eb Madh\u00ebruar q\u00eb ma mund\u00ebsoi ta vizitoj varrin e k\u00ebtij burri t\u00eb madh, [\u201cbesniku i k\u00ebtij ymeti\u201d, si\u00e7 e ka cil\u00ebsuar Resulull-llahu (a.s)], m\u00eb 20 n\u00ebntor 2017, gjat\u00eb vizit\u00ebs n\u00eb Jordani.<\/p>\n

[4]<\/a> Shejkh Ahmed Keftaro, Min hedjil-Kur\u2019an<\/em>, pa vit botimi, Damask, f. 129.<\/p>\n

[5]<\/a> N\u00eb Palestin\u00ebn martire.<\/p>\n

[6]<\/a> Imam Kurtubiu, El-xhamiu li ahkamil-Kur\u2019an<\/em>, botimi i dyt\u00eb, Kajro, 1996, v\u00ebll. i 4-t, f. 145.<\/p>\n

[7]<\/a> Imam Kurtubiu, vep. e cit.<\/em>, v\u00ebll. i 4-t, f. 146.<\/p>\n

[8]<\/a> Kur\u2019ani, El-Isra: 1.<\/p>\n

[9]<\/a> Af\u00ebrsisht, distanca nd\u00ebrmjet k\u00ebtyre dy vendeve \u00ebsht\u00eb 1400-1700 km.<\/p>\n

[10]<\/a> Imam Razi, Et-Tefsirul-kebir<\/em>, botimi i par\u00eb, Bejrut, 1990, v\u00ebll. 20, f. 117.<\/p>\n

[11]<\/a> Imam Kurtubiu, vep. e cit.<\/em>, v\u00ebll. i 10-t\u00eb, f. 215.<\/p>\n

[12]<\/a> Imam Kurtubiu, vep. e cit.<\/em>, v\u00ebll. i 10-t\u00eb, f. 217.<\/p>\n

[13]<\/a> Dr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, botimi i par\u00eb, Aman, 2016, v\u00ebll. i 5-t\u00eb, f. 197.<\/p>\n

[14]<\/a> Dr. Muhammed Ratib En-Nabulsi, vep. e cit.<\/em>, v\u00ebll. i 10-t\u00eb, f. 198.<\/p>\n

[15]<\/a> Transmetuar nga Bezzari, hasen<\/em>, si dhe Tabaraniu, nga Ebu Derdai (r.a).<\/p>\n

[16]<\/a> Ali Tantavi, Burra nga historia<\/em>, botimi i 10-t\u00eb, Xhide, 2008, f. 217.<\/p>\n

[17]<\/a> Shejkh Ahmed Keftaro, Min hedjil-Kur\u2019an<\/em>, pa vit botimi, Damask, f. 129.<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili urdh\u00ebron n\u00eb Kur\u2019anin Fam\u00eblart\u00eb: \u201cSht\u00ebpia (xhamia) e par\u00eb e nd\u00ebrtuar p\u00ebr njer\u00ebz, \u00ebsht\u00eb ajo […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1812,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1804","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1804"}],"version-history":[{"count":4,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1804\/revisions"}],"predecessor-version":[{"id":1811,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1804\/revisions\/1811"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1812"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1804"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}