N\u00eb prag t\u00eb Nat\u00ebs s\u00eb Madhe t\u00eb Isras\u00eb dhe Miraxhit, momentit m\u00eb kulminant t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, kur n\u00eb Kudsi Sherif\u00eb, Hz. Muhammedi (a.s) u takua me v\u00ebllez\u00ebrit e tij, t\u00eb D\u00ebrguarit e Zotit, ky takim i organizuar si bashk\u00ebpunim n\u00eb mesin e tre komuniteteve fetare t\u00eb Shkodr\u00ebs, merr nj\u00eb kuptim shum\u00eb t\u00eb madh dhe p\u00ebrcjell mesazhe jetike p\u00ebr t\u00eb sotmen e vendit!<\/p>\n
N\u00eb Kur\u2019anin Fam\u00eblart\u00eb, jan\u00eb t\u00eb shumta ajetet udh\u00ebrr\u00ebfyese, q\u00eb e edukojn\u00eb besimtarin p\u00ebr t\u00eb jetuar nj\u00eb jet\u00eb t\u00eb mbar\u00eb, mb\u00ebshtetur mbi pragun e bekimit hyjnor, larg cytjeve t\u00eb shejtanit dhe kurtheve t\u00eb tij, n\u00ebp\u00ebrmjet t\u00eb cilave, ai p\u00ebrpiqet t\u2019ia zbukuroj\u00eb njeriut at\u00eb q\u00eb Zoti ka ndaluar, p\u00ebr t\u00eb mir\u00ebn e jet\u00ebs s\u00eb tij dhe t\u00eb ardhmen e brezave.<\/p>\n
Realitetet e sotme shqiptare, po b\u00ebhen p\u00ebrher\u00eb e m\u00eb imponuese drejt bashk\u00ebpunimit t\u00eb njer\u00ebzve vullnetmir\u00eb, besimtar\u00ebve dhe institucioneve t\u00eb tyre, n\u00eb sh\u00ebrbim t\u00eb s\u00eb mir\u00ebs, past\u00ebrtis\u00eb dhe lart\u00ebsimit t\u00eb rac\u00ebs njer\u00ebzore, n\u00ebp\u00ebrmjet ofrimit t\u00eb mesazheve t\u00eb pastra dhe t\u00eb qarta hyjnore, n\u00eb t\u00eb cilat njer\u00ebzia gjen shp\u00ebtim t\u00eb garantuar!<\/p>\n
N\u00eb Kur\u2019anin Fam\u00eblart\u00eb, n\u00eb suren e \u201cSofr\u00ebs\u201d s\u00eb Hz. Isait (a.s), udh\u00ebzohemi sa vijon: \u201cO ju q\u00eb besuat, s’ka dyshim se vera, bixhozi, idhujt dhe hedhja e shigjet\u00ebs (p\u00ebr fall) jan\u00eb vepra t\u00eb f\u00eblliqta nga shejtani. Pra, largohuni prej tyre q\u00eb t\u00eb jeni t\u00eb shp\u00ebtuar!\u201d[1]<\/a><\/p>\n N\u00ebp\u00ebrmjet k\u00ebtij ajeti dhe n\u00eb vijim t\u00eb k\u00ebsaj sureje, jemi udh\u00ebzuar drejt ruajtjes s\u00eb mendjes, q\u00eb n\u00eb Islam \u00ebsht\u00eb nj\u00eb nd\u00ebr pes\u00eb bazat, p\u00ebr ruajtjen e s\u00eb cilave ka ardhur legjislacioni islam!<\/p>\n \u201cPo t\u00eb ndjekim ecurin\u00eb e jet\u00ebs s\u00eb kafsh\u00ebve, do t\u00eb shohim se jan\u00eb instinktet, q\u00eb ka vendosur Zoti n\u00eb k\u00ebto krijesa, ato q\u00eb i drejtojn\u00eb dhe i udh\u00ebheqin ato n\u00eb m\u00ebnyr\u00eb t\u00eb rregullt! Instinktet q\u00eb drejtojn\u00eb kafsh\u00ebn, jan\u00eb krijuar p\u00ebr ta drejtuar at\u00eb drejt kufijve t\u00eb shp\u00ebtimit…, nd\u00ebrsa njeriu udh\u00ebhiqet nga mendja, nd\u00ebrsa instinktet e tij jan\u00eb t\u00eb hapura, mund t\u2019i praktikoj\u00eb me logjik\u00eb a pa t\u00eb, brenda disa kufijve ku duhet ndalur, a p\u00ebrtej tyre\u201d.[2]<\/a><\/p>\n N\u00eb Islam, \u201cmendja \u00ebsht\u00eb fokusi i obligueshm\u00ebris\u00eb fetare<\/em><\/strong>, mendja \u00ebsht\u00eb ajo q\u00eb komandon sjelljet e njeriut, mendja \u00ebsht\u00eb ajo q\u00eb i garanton paqen. Por, n\u00ebse njeriu konsumon alkoolin, ai e humb dhe e d\u00ebmton mendjen, me t\u00eb cil\u00ebn garanton shp\u00ebtimin dhe lumturin\u00eb e tij\u2026\u201d.[3]<\/a><\/p>\n Prej k\u00ebtu, ai \u00ebsht\u00eb konsideruar tek ne, si n\u00ebna e krejt t\u00eb zezave<\/em><\/strong>!<\/p>\n Realitetet e sotme shqiptare, po na d\u00ebshmojn\u00eb p\u00ebrher\u00eb e m\u00eb shum\u00eb madh\u00ebshtin\u00eb e ajeteve, q\u00eb na udh\u00ebzojn\u00eb drejt distancimit nga alkooli, bixhozi, lojrat e fatit, por jo vet\u00ebm. P\u00ebrhapja n\u00eb mas\u00eb e drog\u00ebrave, si dhe mbjellja, kultivimi dhe rritja p\u00ebrher\u00eb e m\u00eb shum\u00eb e bim\u00ebve narkotike, jan\u00eb alarme t\u00eb mjaftueshme, q\u00eb duhet t\u00eb na angazhojn\u00eb p\u00ebr t\u00eb kontribuar p\u00ebrher\u00eb e m\u00eb shum\u00eb p\u00ebr t\u00eb mir\u00ebn e atdheut dhe kombit ton\u00eb.<\/p>\n P\u00ebrhapja e kazinove, shtimi i fajdeve dhe bixhozit, korrupsioni n\u00eb mas\u00eb t\u00eb frikshme, por jo vet\u00ebm, po shkat\u00ebrrojn\u00eb familje t\u00eb t\u00ebra shqiptare, q\u00eb e kan\u00eb humbur udh\u00ebzimin, duke r\u00ebn\u00eb n\u00eb kurthet e shejtanit.<\/p>\n T\u00eb gjith\u00eb, duhet t\u00eb nd\u00ebrgjegj\u00ebsohen se, jeta e nd\u00ebrtuar mbi instinktet kafsh\u00ebrore, si dhe devijimi i mendjes, jan\u00eb shkat\u00ebrrimtare p\u00ebr jet\u00ebn e rac\u00ebs njer\u00ebzore<\/em><\/strong>.<\/p>\n Shembujt rreth k\u00ebsaj, q\u00eb vijn\u00eb nga per\u00ebndimi, por jo vet\u00ebm, jan\u00eb t\u00eb mjaftueshme! Shtimi i rasteve t\u00eb vet\u00ebvrasjes p\u00ebr shkak t\u00eb falimentimit si pasoj\u00eb e bixhozit dhe lojrave t\u00eb fatit, i vrasjeve si pasoj\u00eb e borxheve me fajde a shkat\u00ebrrimit t\u00eb familjeve p\u00ebr shkak t\u00eb alkoolizimit dhe p\u00ebrhapjes s\u00eb imoralitetit; k\u00ebto jan\u00eb alarme p\u00ebr t\u00eb cilat duhet t\u00eb shqet\u00ebsohen edhe institucione t\u00eb ndryshme shtet\u00ebrore, q\u00eb kan\u00eb p\u00ebr detyr\u00eb morale dhe qytetare mbrojtjen e tabanit komb\u00ebtar nga degjenerimi, korrupsioni, shthurja dhe imoraliteti!<\/p>\n N\u00eb Islam, kumari dhe lojrat e fatit jan\u00eb haram, sepse \u201czhdukin pun\u00ebn, pengojn\u00eb shpikjet, konkurenc\u00ebn e ndershme, sikurse shkat\u00ebrrojn\u00eb tek njeriu durimin e tij, zgjuarsin\u00eb, eksperiencat, p\u00ebrsosm\u00ebrin\u00eb, bamir\u00ebsin\u00eb etj.\u201d.[4]<\/a><\/p>\n Poashtu fajdet, sepse n\u00ebp\u00ebrmjet tyre, \u201cpasuria lind pasuri\u201d t\u00eb pameritueshme, poashtu lojrat e fatit, sepse n\u00ebp\u00ebrmjet tyre, \u201cfati lind pasuri\u201d, duke e kthyer njeriun n\u00eb nj\u00eb krijes\u00eb t\u00eb komanduar dhe pa vet\u00ebdije! N\u00eb Islam, njeriu \u00ebsht\u00eb urdh\u00ebruar t\u00eb punoj\u00eb, duke konfirmuar n\u00ebp\u00ebrmjet saj aft\u00ebsit\u00eb e tij, konkurenc\u00ebn e ndershme, sh\u00ebrbimet ndaj kombit dhe nd\u00ebrtimin e vendit\u2026\u201d.[5]<\/a><\/p>\n Lutem me zem\u00ebr q\u00eb takime t\u00eb tilla t\u00eb ken\u00eb dobi dhe mesazht q\u00eb dalin prej tyre t\u00eb mb\u00ebrrijn\u00eb tek rinia e jon\u00eb, tek familja shqiptare dhe tek klasa e t\u00eb sprovuarve me drejtimin e vendit, t\u00eb cil\u00ebt kan\u00eb m\u00eb shum\u00eb se kurr\u00eb sot, nevoj\u00eb p\u00ebr t\u00eb ruajtur ekuilibrat dhe p\u00ebr t\u00eb par\u00eb drejt s\u00eb ardhmes s\u00eb ndritur, jo bunkereve t\u00eb err\u00ebta t\u00eb injoranc\u00ebs dhe shp\u00ebrb\u00ebrjes morale dhe komb\u00ebtare, drejt s\u00eb cilave t\u00ebrhiqen n\u00eb em\u00ebr t\u00eb modernitetit dhe antivlerave!<\/p>\n Imam Muhamed B. Sytari<\/strong><\/p>\n Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n (Mesazh n\u00eb takimin e tre komuniteteve fetare, me tem\u00eb:<\/p>\n \u201cDroga, fajdet dhe lojrat e fatit \u2013 sfisa q\u00eb nxisin besimet<\/em>\u201d, Shkod\u00ebr, m\u00eb 11 prill 2018)<\/p>\n [1]<\/a> Kur\u2019ani, El-Maide: 90.<\/p>\n [2]<\/a> Dr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, v\u00ebll. i par\u00eb, Amman, 2016, v\u00ebll. i 3-t\u00eb, f. 143.<\/p>\n [3]<\/a> Po aty, v\u00ebll. i 3-t\u00eb, f. 143.<\/p>\n [4]<\/a> Po aty, v\u00ebll. i 3-t\u00eb, f. 144.<\/p>\n [5]<\/a> Po aty, v\u00ebll. i 3-t\u00eb, f. 144.<\/p>\n","protected":false},"excerpt":{"rendered":" N\u00eb prag t\u00eb Nat\u00ebs s\u00eb Madhe t\u00eb Isras\u00eb dhe Miraxhit, momentit m\u00eb kulminant t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, kur n\u00eb Kudsi Sherif\u00eb, Hz. Muhammedi (a.s) u takua me v\u00ebllez\u00ebrit e tij, t\u00eb D\u00ebrguarit e Zotit, ky […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1897,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-1896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesazhe"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1896"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1896\/revisions"}],"predecessor-version":[{"id":1898,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1896\/revisions\/1898"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1897"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1896"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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