All-llahu i Madh\u00ebruar me urt\u00ebsin\u00eb e Tij na ka dh\u00ebn\u00eb mund\u00ebsi q\u00eb her\u00eb pas here; edhe kur t\u00eb kemi harruar p\u00ebr nj\u00eb moment a m\u00eb shum\u00eb hakun e Resulull-llahut (a.s.) nd\u00ebr ne, salavatin me dashni dhe pasimin mbi baz\u00ebn e k\u00ebsaj dashnie, q\u00eb lidhet n\u00eb t\u00eb gjitha rrug\u00ebt e saj me Krijuesin e gjith\u00ebsis\u00eb; t\u00eb na e freskoj\u00eb memorien me p\u00ebrs\u00ebritjen e Han\u00ebs s\u00eb lumturuar t\u00eb muajit Rebiulevvel, n\u00eb t\u00eb dymb\u00ebdhjet\u00ebn dit\u00eb t\u00eb cilit, rreth 15 shekuj m\u00eb par\u00eb, n\u00eb vitin e larg\u00ebt 571, n\u00eb nj\u00eb nga lagjet e Mek\u00ebs, aty bri Qabes s\u00eb Madhnueshme, erdhi n\u00eb jet\u00eb nj\u00eb jetim, q\u00eb do ta nxirrte njer\u00ebzimin nga err\u00ebsira n\u00eb drit\u00eb, me udh\u00ebzimin dhe m\u00ebshir\u00ebn e Zotit t\u00eb bot\u00ebve!<\/p>\n
Muhammed<\/strong>, ia vun\u00eb emrin! I biri i Abdull-llahut, nipi i plakut t\u00eb urt\u00eb Abdulmuttalib, zinxhiri i trash\u00ebgimis\u00eb s\u00eb t\u00eb cilit mb\u00ebrrinte deri tek Hz. Ismaili, djali i dashtun dhe i bindur i Hz. Ibrahimit (a.s.), t\u00eb d\u00ebrguarit q\u00eb meritoi t\u00eb thirrej: mik i All-llahut<\/em>!<\/p>\n Rebiulevveli i sivjetsh\u00ebm erdhi. Me zem\u00ebr t\u00eb mir\u00eb p\u00ebr mbar\u00eb ymetin islam! E gjeti bot\u00ebn ton\u00eb m\u00eb t\u00eb trazuar se kurr\u00eb. Tamam-tamam, ashtu si edhe ai muaj i pranver\u00ebs s\u00eb par\u00eb <\/em>\u2013 (k\u00ebshtu i thon\u00eb n\u00eb arabisht k\u00ebtij muaji), q\u00eb e pat gjetur njeriun, arab\u00ebt n\u00eb ve\u00e7anti, t\u00eb shp\u00ebrndar\u00eb e t\u00eb hutuar, t\u00eb zhytur n\u00eb padrejt\u00ebsi e injoranc\u00eb, vllavrasje e luftra t\u00eb padrejta, sundime tirane e pushtime egoiste, q\u00eb arrinin deri n\u00eb at\u00eb pik\u00eb, sa n\u00eb Kur\u2019anin Fam\u00eblart\u00eb lexojm\u00eb nj\u00eb sure me emrin e elefantit, ku m\u00ebsojm\u00eb p\u00ebr dyndjen e Ebrehes\u00eb me elefant\u00eb e ushtri, me t\u00eb cil\u00ebn synonte t\u00eb shembte dhe t\u00eb shkat\u00ebrronte Qaben e Madhnueshme\u2026 Deri n\u00eb k\u00ebt\u00eb pik\u00eb kishte mb\u00ebrritur gjendja!? Por, ashtu si\u00e7 do t\u00eb thoshte edhe i urti plak, Abdulmutalibi, gjyshi i jetimit, q\u00eb ende s\u2019kishte ardhur n\u00eb k\u00ebt\u00eb bot\u00eb: \u201cKjo Sht\u00ebpi e ka nj\u00eb Zot q\u00eb e mbron!\u201d dhe, ashtu u d\u00ebshmua..!<\/p>\n Erdhi Pejgamberi (a.s.) n\u00eb mesin e arab\u00ebve n\u00eb pranver\u00ebn e par\u00eb<\/em>, p\u00ebr t\u00eb p\u00ebrjetuar arab\u00ebt dhe mbar\u00eb bota vlerat reale t\u00eb pranver\u00ebs s\u00eb besimit, jo si\u00e7 provojn\u00eb sot mbi kurriz, ata dhe mbar\u00eb bota islame, pranver\u00ebn e acart\u00eb t\u00eb djegies, t\u00eb shkat\u00ebrrimit, t\u00eb dhun\u00ebs, t\u00eb terrorizmit, t\u00eb p\u00ebr\u00e7arjes, t\u00eb keqleximit dhe keqinterpretimit t\u00eb boshtit t\u00eb k\u00ebsaj feje t\u00eb madhnueshme islame!<\/p>\n E gjeti bot\u00ebn t\u00eb zhytur n\u00eb mjegullnaj\u00ebn e dilemave t\u00eb m\u00ebdha t\u00eb p\u00ebrkat\u00ebsis\u00eb dhe identitetit, rendjes pas zgjerimit t\u00eb pushteteve dhe grumbullimit t\u00eb forc\u00ebs dhe pasuris\u00eb, neglizhenc\u00ebs brenda familjes, shtypjes s\u00eb m\u00eb t\u00eb dob\u00ebtit dhe tendenc\u00ebs p\u00ebrher\u00eb n\u00eb rritje t\u00eb shfaqjes s\u00eb kthetrave t\u00eb njeriut t\u00eb zhveshur nga besimi i drejt\u00eb dhe vullneti p\u00ebr t\u2019u kthyer nga Krijuesi q\u00eb e pret me m\u00ebshir\u00eb e falje..!<\/p>\n \u00c7far\u00eb ka ndodhur sot? P\u00ebrse nuk ka nj\u00eb p\u00ebrpjekje nga secili prej nesh p\u00ebr t\u00eb kap\u00ebrcyer ca pengesa dhe p\u00ebr t\u00eb kaluar nj\u00eb prag, q\u00eb na ndan nga ndjenja e past\u00ebr e dashnis\u00eb dhe mallit p\u00ebr Zot\u00ebrin\u00eb e bijve t\u00eb Ademit, p\u00ebr shfaqjen e t\u00eb cilit n\u00eb k\u00ebt\u00eb bot\u00eb, All-llahu i Madh\u00ebruar shpalli n\u00eb Kur\u2019an: \u201c\u00cbsht\u00eb e v\u00ebrtet\u00eb se All-llahu u dha dhurat\u00eb t\u00eb madhe besimtar\u00ebve<\/u><\/em>, kur nd\u00ebr ta nga mesi i tyre d\u00ebrgoi nj\u00eb t\u00eb d\u00ebrguar q\u00eb atyre t’u lexoj\u00eb argumentet e Tij, t’i pastroj\u00eb ata, t’ua m\u00ebsoj\u00eb Librin dhe Urt\u00ebsin\u00eb, edhe pse m\u00eb par\u00eb ata ishin krejt\u00ebsisht t\u00eb humbur\u201d.[1]<\/a><\/p>\n Pra, n\u00eb nj\u00eb m\u00ebnyr\u00eb a nj\u00eb tjet\u00ebr, sot kemi nevoj\u00eb t\u00eb ngrihemi nga gjendja e neglizhenc\u00ebs dhe pasivitetit n\u00eb hak t\u00eb fes\u00eb, t\u00eb kuptojm\u00eb drejt\u00eb se Hz. Muhammedi (a.s.) \u00ebsht\u00eb DHURAT\u00cb e madhe nga Zoti i gjith\u00ebsis\u00eb p\u00ebr njeriun dhe jet\u00ebn n\u00eb k\u00ebt\u00eb univers! Dhe se, kjo dhurat\u00eb e madhe, shoq\u00ebrohet me leximin e argumenteve t\u00eb Tij, edukimin e brendsh\u00ebm t\u00eb nefsit, pastrimin e tij, <\/em>si dhe m\u00ebsimin e Librit dhe Urt\u00ebsis\u00eb<\/em>!<\/p>\n A e kemi b\u00ebr\u00eb ne k\u00ebt\u00eb? A e kemi lexuar drejt\u00eb Librin, a kemi k\u00ebrkuar p\u00ebr m\u00ebsuesin e <\/em>Librit, edukatorin <\/em>e nefsit, \u00a0udh\u00ebrr\u00ebfyesin <\/em>\u00a0drejt urt\u00ebsis\u00eb? A e kemi lexuar me holl\u00ebsi th\u00ebnien e tij (a.s.): \u201cAta, q\u00eb m\u00eb s\u00eb shumti m\u00eb duan nga ymeti im, jan\u00eb nj\u00eb popull pas meje. Do t\u00eb d\u00ebshironte ndonj\u00ebri prej tyre t\u00eb jepte familjen dhe pasurin\u00eb e tij, vet\u00ebm t\u00eb m\u00eb shihte\u201d[2]<\/a>, me q\u00ebllimin e matjes s\u00eb gjendjes son\u00eb n\u00eb raport me k\u00ebt\u00eb d\u00ebshmi hyjnore? Me fjal\u00eb t\u00eb tjera: A e duam dhe sa e duam ne sot, t\u00eb D\u00ebrguarin e All-llahut? Por, p\u00ebrpara k\u00ebsaj, sa e njohim dhe sa e lexojm\u00eb ne at\u00eb?<\/p>\n A nuk \u00ebsht\u00eb fillimi i k\u00ebtij muaji t\u00eb begat\u00eb, nj\u00eb mund\u00ebsi m\u00eb shum\u00eb p\u00ebr t\u00eb lexuar drejt\u00eb ajetin kur\u2019anor: \u201cApo, mos nuk e njohin t\u00eb d\u00ebrguarin e vet (Muhammedin), prandaj e refuzojn\u00eb?\u201d[3]<\/a>, n\u00eb rrug\u00ebtimet tona p\u00ebr ta njohur dhe kuptuar p\u00ebrher\u00eb e m\u00eb drejt\u00eb dhe thell\u00ebsisht t\u00eb D\u00ebrguarin e All-llahut (a.s.), shembullin e tij; fjal\u00ebn dhe vepr\u00ebn e tij, miratimin dhe heshtjen e tij, luft\u00ebn dhe paqen e tij, lutjen dhe adhurimin e tij, p\u00ebrpjekjen dhe q\u00ebndrueshm\u00ebrin\u00eb e tij n\u00eb Thirrjen Islame,\u00a0 por jo vet\u00ebm?<\/p>\n A nuk \u00ebsht\u00eb p\u00ebrkujtimi i dit\u00ebs s\u00eb ardhjes s\u00eb tij n\u00eb k\u00ebt\u00eb bot\u00eb, nj\u00eb frym\u00ebzim m\u00eb shum\u00eb p\u00ebr gjith\u00ebsecilin prej nesh, p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb dit\u00eb, nj\u00eb moment m\u00eb shum\u00eb p\u00ebr t\u2019u afruar me besimin dhe fetarizmin, me adhurimin dhe p\u00ebrmir\u00ebsimin e gjendjes, me pendimin dhe kthimin e vendosur nga ajo der\u00eb e madhe, q\u00eb s\u2019mbyllet kurr\u00eb n\u00eb fytyrat e k\u00ebrkuesve t\u00eb lart\u00ebsive?<\/p>\n Thoshte (a.s.): \u201cAjo \u00ebsht\u00eb nj\u00eb dit\u00eb n\u00eb t\u00eb cil\u00ebn un\u00eb kam lindur!\u201d[4]<\/a>, nd\u00ebrsa Hoxha i jon\u00eb H. Vehbi Sulejman Gavo\u00e7i, n\u00eb lidhje me k\u00ebt\u00eb, theksonte: \u201cShohim se ai Zot\u00ebri (a.s.) p\u00ebrmendi dit\u00eblindjen e tij dhe na m\u00ebsoi me e dit\u00eb<\/em> at\u00eb dit\u00eb t\u00eb bekuar. Para qindra vjet\u00ebsh dhe deri sot, ulemat\u00eb n\u00eb hadith, tefsir, fikh etj., kan\u00eb festuar dhe e festojn\u00eb dit\u00eblindjen e Profetit (a.s.)! Kan\u00eb lexuar jet\u00ebn e Profetit (a.s.) n\u00eb disa faqe t\u00eb zgjedhura. Kan\u00eb lavd\u00ebruar cil\u00ebsit\u00eb e tij, si\u00e7 e ka lavd\u00ebruar Hassani p\u00ebrpara vet\u00eb Profetit (a.s.), kan\u00eb r\u00ebn\u00eb salavat\u00eb mbi Pejgamberin (a.s.) me qindra her\u00eb\u2026\u201d.[5]<\/a> Po ne, pse po lejojm\u00eb t\u00eb na zbehet kjo dashni dhe kjo shfaqje e mrekullueshme e saj, n\u00ebp\u00ebrmjet aktiviteteve dhe tubimeve, ligj\u00ebratave dhe k\u00ebndimeve, dh\u00ebnies s\u00eb sadekave dhe nxitjes s\u00eb pasimit t\u00eb tij (a.s.)?<\/p>\n A nuk \u00ebsht\u00eb koha t\u00eb sillemi me zem\u00ebr nga k\u00ebrkimi i k\u00ebsaj dashnie t\u00eb madhe q\u00eb nuk na l\u00eb t\u00eb devijojm\u00eb e t\u00eb rr\u00ebshqasim, edhe pse p\u00ebrher\u00eb mendojm\u00eb se po veprojm\u00eb m\u00eb t\u00eb mir\u00ebn; edhe kur gabojm\u00eb, edhe kur i hyjm\u00eb n\u00eb hak t\u00eb tjer\u00ebve, edhe kur heshtim n\u00eb koh\u00ebn kur duhet folur, edhe kur nuk ngrihemi p\u00ebr ta ndryshuar t\u00eb keqen n\u00eb nj\u00eb koh\u00eb q\u00eb ajo ka kaluar n\u00eb ekstrem shkat\u00ebrrues, edhe kur nuk gjejm\u00eb forc\u00ebn p\u00ebr t\u00eb th\u00ebn\u00eb nj\u00eb fjal\u00eb t\u00eb mir\u00eb nga ndrojtja a frika e paragjykimit, edhe kur nuk reagojm\u00eb me urt\u00ebsi dhe krenari kur l\u00ebndohemi e p\u00ebr\u00e7mohemi nga misionar\u00ebt e p\u00ebr\u00e7arjes dhe intoleranc\u00ebs ndaj musliman\u00ebve sot n\u00eb bot\u00eb, edhe kur.., edhe kur..!<\/p>\n Nd\u00ebrkoh\u00eb, Resulull-llahu (a.s.) e thoshte haptas, me zem\u00ebr t\u00eb l\u00ebnduar, por me shpres\u00eb t\u00eb madhe: \u201cShembulli im dhe shembulli juaj \u00ebsht\u00eb si puna e nj\u00eb personi q\u00eb ka ndezur nj\u00eb zjarr, n\u00eb t\u00eb cilin fluturat dhe karkalecat vijn\u00eb e hidhen n\u00eb t\u00eb, nd\u00ebrsa ai i largon me dor\u00eb q\u00eb mos t\u00eb bien. Edhe un\u00eb mundohem t’ju largoj nga zjarri e ju m\u00eb ikni nga duart\u201d.[6]<\/a><\/p>\n Sot, t\u00eb dashurit e mi, teksa ju uroj me zem\u00ebr hyrjen e k\u00ebtij Muaji t\u00eb begat\u00eb, q\u00eb zgjon zemrat nga hutimi, mendjet nga plog\u00ebshtia dhe gjendjen ton\u00eb nga pasiviteti regresist, ju ftoj t\u00eb kuptoni thelbin e thirrjes hyjnore: \u201cM\u00ebshira Ime ka p\u00ebrfshir\u00eb secilin send. At\u00eb (M\u00ebshir\u00ebn) do ta caktoj p\u00ebr ata t\u00eb cil\u00ebt u ruhen (gjynaheve)<\/u><\/em>, e japin zekatin<\/u><\/em> dhe p\u00ebr ata q\u00eb i besojn\u00eb argumentet tona<\/u><\/em>. (157<\/strong>) T\u00eb cil\u00ebt e pasojn\u00eb t\u00eb d\u00ebrguarin (Muhammedin<\/em><\/strong>), profetin analfabet, (q\u00eb nuk shkruan as nuk lexon), t\u00eb cilin e gjejn\u00eb t\u00eb cil\u00ebsuar (t\u00eb p\u00ebrshkruar me virtytet e tij), tek ata n\u00eb Teurat dhe n\u00eb Inxhil, q\u00eb i urdh\u00ebron ata p\u00ebr \u00e7do t\u00eb mir\u00eb<\/u><\/em> dhe i ndalon nga \u00e7do e keqe<\/u><\/em>, u lejon ushqimet e k\u00ebndshme<\/u><\/em> dhe u ndalon ato t\u00eb pak\u00ebndshmet<\/u><\/em>, dhe heq nga ata barr\u00ebn e r\u00ebnd\u00eb t\u00eb tyre<\/u><\/em> dhe prangat q\u00eb ishin mbi ta<\/u><\/em>. Pra, ata t\u00eb cil\u00ebt e besojn\u00eb at\u00eb, e nderojn\u00eb dhe e ndihmojn\u00eb, veprojn\u00eb me drit\u00ebn q\u00eb u zbrit me t\u00eb, T\u00cb TILL\u00cbT JAN\u00cb T\u00cb SHP\u00cbTUARIT!\u201d.[7]<\/a><\/p>\n Kjo \u00ebsht\u00eb thirrja, rreth s\u00eb cil\u00ebs ia vlen t\u00eb mendojm\u00eb e t\u00eb reflektojm\u00eb, n\u00eb rrug\u00ebtimin ton\u00eb n\u00eb k\u00ebrkim t\u00eb fillit t\u00eb art\u00eb t\u00eb asaj dashnie, p\u00ebr t\u00eb cil\u00ebn i D\u00ebrguari (a.s.) ndjehej krenar dhe i bindur se: \u201cAta, q\u00eb m\u00eb s\u00eb shumti m\u00eb duan nga ymeti im, jan\u00eb nj\u00eb popull pas meje. Do t\u00eb d\u00ebshironte ndonj\u00ebri prej tyre t\u00eb jepte familjen dhe pasurin\u00eb e tij, vet\u00ebm t\u00eb m\u00eb shihte\u201d.[8]<\/a><\/p>\n A jeni t\u00eb gatsh\u00ebm p\u00ebr t\u2019iu p\u00ebrgjigjur k\u00ebsaj d\u00ebshmie-sfid\u00eb?<\/p>\n Imam Muhamed B. Sytari<\/strong><\/p>\n Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n (Hytbeja e mbajtur n\u00eb xhamin\u00eb e Parruc\u00ebs, m\u00eb 1 Rebiulevvel 1440 \/ 9 n\u00ebntor 2018)<\/em><\/p>\n [1]<\/a> Kur\u2019ani, Ali Imran: 164.<\/p>\n [2]<\/a> Transmetuar nga Imam Ahmedi n\u00eb \u201cEl-Musned\u201d, nga Ebu Dherri (r.a). (1060<\/strong>). (Thot\u00eb Imam El-Mennavi n\u00eb \u201cFejdul-Kadir\u201d: \u201cKy hadith \u00ebsht\u00eb prej mrekullive t\u00eb tij (a.s.), kur ka folur p\u00ebr t\u00eb panjohur\u00ebn\u2026 Kjo i ka ndodhur shum\u00eb prej sufive t\u00eb m\u00ebdhenj, q\u00eb jan\u00eb lart\u00ebsuar n\u00eb grad\u00ebn e shikueshm\u00ebris\u00eb s\u00eb tij (a.s.) n\u00eb vazhdim\u00ebsi. Thot\u00eb Arif El-Mursi<\/u>: \u201cPasha All-llahun, sikur t\u00eb fshihej prej meje pamja e Resulull-llahut (a.s.), sa hap e mbyll syt\u00eb, nuk do ta konsideroja m\u00eb veten prej musliman\u00ebve!<\/em>\u201d. \u2013 Shih: \u201cFejdul-Kadir\u201d, botimi I, Bejrut, 1996, v\u00ebll. I, f. 649).<\/p>\n [3]<\/a> Kur\u2019ani, El-Mu\u2019minune: 69.<\/p>\n [4]<\/a> Transmetim i Imam Muslimit.<\/p>\n [5]<\/a> Vehbi S. Gavo\u00e7i, \u201cNjohuri rreth Kur\u2019anit \u2013 Syneti e bidati\u201d, Shkod\u00ebr, 1999, f. 125.<\/p>\n [6]<\/a> Ahmedi dhe Muslimi, nga Xhabiri (r.a).<\/p>\n [7]<\/a> Kur\u2019ani, El-A\u2019raf\u00eb: 156-157.<\/p>\n [8]<\/a> Transmetuar nga Imam Ahmedi n\u00eb \u201cEl-Musned\u201d, nga Ebu Dherri (r.a).<\/p>\n","protected":false},"excerpt":{"rendered":" All-llahu i Madh\u00ebruar me urt\u00ebsin\u00eb e Tij na ka dh\u00ebn\u00eb mund\u00ebsi q\u00eb her\u00eb pas here; edhe kur t\u00eb kemi harruar p\u00ebr nj\u00eb moment a m\u00eb shum\u00eb hakun e Resulull-llahut (a.s.) nd\u00ebr ne, salavatin me dashni […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2001,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2000","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2000"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2000\/revisions"}],"predecessor-version":[{"id":2002,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2000\/revisions\/2002"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2001"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2000"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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