Momentet e dit\u00ebve dhe net\u00ebve t\u00eb sh\u00ebnuara jan\u00eb nj\u00eb ftes\u00eb hyjnore p\u00ebr t\u00eb reflektuar se kush jemi dhe sa peshojm\u00eb n\u00eb peshoren e besimt dhe fetarizmit t\u00eb sh\u00ebndosh\u00eb, p\u00ebrtej vendit q\u00eb i kemi caktuar vetes n\u00eb realitetet e p\u00ebrditshme, me t\u00eb cilat p\u00ebrballemi si individ\u00eb, si komunitet e si shoq\u00ebri!<\/p>\n
Bajramet jan\u00eb m\u00eb shum\u00eb se nj\u00eb fest\u00eb e zakonshme, ku njer\u00ebzit mblidhen e festojn\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb a nj\u00eb tjet\u00ebr. Kjo \u00ebsht\u00eb fest\u00eb, q\u00eb n\u00eb vetvete mat pulsin e komunitetit, aft\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb s\u00eb bashku, n\u00ebn nj\u00eb drejtim, pas nj\u00eb drite e nj\u00eb udh\u00ebzimi; burra e gra, pleq e f\u00ebmij\u00eb, t\u00eb gjith\u00eb pa p\u00ebrjashtim, si p\u00ebr t\u2019u par\u00eb n\u00eb pasqyr\u00ebn e nj\u00ebri-tjetrit, si nj\u00eb e t\u00ebr\u00eb, jo si cop\u00ebza t\u00eb pakuptimta t\u00eb nj\u00eb puzzle-i, q\u00eb nuk plot\u00ebsohet, sado t\u00eb lodhesh p\u00ebr t\u2019ia mbledhur cop\u00ebzat e tij!?<\/p>\n
\u201cBajrami, si\u00e7 e kuptojm\u00eb, \u00ebsht\u00eb mund\u00ebsia q\u00eb All-llahu i ka dh\u00ebn\u00eb njeriut, p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah lart\u00ebsin\u00eb e humanizmit t\u00eb tij n\u00eb sfer\u00ebn e vlerave, p\u00ebr t\u00eb ndjer\u00eb, (teksa ndodhet n\u00eb k\u00ebt\u00eb atmosfer\u00eb shpirt\u00ebrore), v\u00ebllaz\u00ebrin\u00eb q\u00eb e lidh me v\u00ebllan\u00eb e tij njeri n\u00eb nj\u00eb g\u00ebzim jete, si dhe nj\u00ebsimin e plot\u00eb t\u00eb ndjenjave.., deri aty, sat \u00eb bashkohet m\u00eb f\u00ebmij\u00ebn e vog\u00ebl n\u00eb loj\u00ebn e tij, me plakun e moshuar n\u00eb g\u00ebzimin e tij dhe me t\u00eb riun energjik n\u00eb mall\u00ebngjimin dhe ndjenjat e tij.<\/p>\n
K\u00ebtu e gjejm\u00eb kuptimin e v\u00ebrtet\u00eb t\u00eb transmetuar n\u00eb hadithe t\u00eb shumta q\u00eb nxisin dhe p\u00eblqejn\u00eb shtimin e vizitave, bamir\u00ebsin\u00eb ndaj v\u00ebllaz\u00ebris\u00eb, pajtimin n\u00eb mes vete dhe t\u00eb tjera metoda q\u00eb t\u00ebrheqin dashamir\u00ebsin\u00eb dhe kthjellt\u00ebsin\u00eb n\u00eb dit\u00ebt e bajrameve.\u201d.[1]<\/a><\/p>\n Gjat\u00eb k\u00ebsaj periudhe shum\u00ebvje\u00e7are, shum\u00ebkush n\u00eb k\u00ebt\u00eb vend \u00ebsht\u00eb shp\u00ebrfytyruar, duke p\u00ebrbaltur fen\u00eb kryesore t\u00eb k\u00ebtij kombi, si\u00e7 nuk e kan\u00eb zakon as burrat e urt\u00eb, as vizionar\u00ebt, as burrat e shtetit, as dinjitar\u00ebt, as prij\u00ebsit e urt\u00eb fetar\u00eb, as drejtuesit largpam\u00ebs.<\/p>\n Edhe n\u00eb k\u00ebt\u00eb Muaj t\u00eb begat\u00eb kemi d\u00ebgjuar andej-k\u00ebndej, aty e k\u00ebtu, t\u00eb pav\u00ebrteta, c\u00ebnime e keqtrajtime t\u00eb imazhit t\u00eb Islamit! Kemi heshtur e kemi vazhduar rrug\u00ebn ton\u00eb. Jo se ne nuk dijm\u00eb t\u00eb flasim e t\u00eb kthejm\u00eb p\u00ebrgjigje..!?<\/p>\n Ne jemi musliman\u00eb dhe muslimani \u00ebsht\u00eb njeri me dinjitet, \u00ebsht\u00eb krenar dhe nuk e kthen kok\u00ebn saher\u00eb q\u00eb dikush a di\u00e7ka l\u00ebshon z\u00eb, sa djathtas-majtas!<\/p>\n Prandaj, ky \u00ebsht\u00eb momenti p\u00ebr t\u00eb pyetur se sa me vler\u00eb ka qen\u00eb ky muaj p\u00ebr t\u00eb rizgjuar tek ne ndjenj\u00ebn e t\u00eb jetuarit me dinjitetin e n\u00ebnshtrimit para Duarve t\u00eb Krijuesit Fuqiplot\u00eb, duke mos pasur frik\u00eb p\u00ebr asgj\u00eb dhe duke u p\u00ebrpjekur me t\u00eb gjitha forcat p\u00ebr t\u00eb nd\u00ebrtuar jet\u00ebn me besim e vlera, duke rrezatuar mir\u00ebsi e drit\u00eb, nga Drita e k\u00ebsaj feje t\u00eb madhnueshme islame, me t\u00eb cil\u00ebn naka lart\u00ebsuar Zoti i gjith\u00ebsis\u00eb si komb, si shoq\u00ebri e si njer\u00ebz n\u00eb mesin e njer\u00ebzve!<\/p>\n Momenti \u00ebsht\u00eb q\u00eb secili t\u00eb shoh\u00eb veten n\u00eb pasqyr\u00ebn e besimit, t\u00eb pyes\u00eb se a \u00ebsht\u00eb i drejt\u00eb rrug\u00ebtimi i tij n\u00eb marr\u00ebdh\u00ebnie me All-llahun e Madh\u00ebruar, me veten, me familjen, me shoq\u00ebrin\u00eb e me atdheun dhe, hakun q\u00eb ka secili n\u00eb veten e tij!<\/p>\n A \u00ebsht\u00eb koha q\u00eb ne si musliman\u00eb t\u00eb zgjohemi nga gjumi i rutinave folkloriste, i besimit sip\u00ebrfaq\u00ebsor, i shprehjeve t\u00eb nj\u00eb standardi t\u00eb ul\u00ebt, i angazhimit me \u00e7\u00ebshtje sip\u00ebrfaq\u00ebsore, q\u00eb gati-gati na kan\u00eb kthyer si nj\u00eb imazh i paprekur i shembullit t\u00eb beni israil\u00ebve, p\u00ebr t\u00eb cil\u00ebt flitet sa e sa n\u00eb Kur\u2019anin Fam\u00eblart\u00eb!?<\/p>\n A nuk jan\u00eb shum\u00eb prej realiteteve t\u00eb bashk\u00ebsis\u00eb dhe komunitetit ton\u00eb, t\u00eb ngjashme me mend\u00ebsin\u00eb e pyetjes p\u00ebr ngjyr\u00ebn e lop\u00ebs, p\u00ebr t\u00eb cil\u00ebn qen\u00eb urdh\u00ebruar t\u00eb b\u00ebnin kurban beni israil\u00ebt e Hz. Musait (a.s.): \u201cKujto kur Musai i tha kombit t\u00eb vet: \u2018Allahu ju urdh\u00ebron t\u00eb therni nj\u00eb lop\u00eb!\u2019 Ata than\u00eb: \u2018A do t\u00eb tallesh me ne?\u2019 \u2013 \u2018Zoti m\u00eb ruajt!\u2019 – tha Musai\u00a0 – \u2018t\u00eb b\u00ebhem un\u00eb nga t\u00eb paditurit!\u2019. 68.<\/strong> Ata than\u00eb: \u2018Lutju Zotit t\u00ebnd, q\u00eb t\u00eb na shpjegoj\u00eb si duhet t\u00eb jet\u00eb ajo!\u2019. Musai tha: \u2018Ajo t\u00eb jet\u00eb nj\u00eb lop\u00eb as plak\u00eb, as e re, por e mesme; pra, b\u00ebni at\u00eb q\u00eb ju \u00ebsht\u00eb urdh\u00ebruar!\u2019.69.<\/strong> Ata than\u00eb: \u2018Lutju Zotit t\u00ebnd q\u00eb t\u00eb na shpjegoj\u00eb \u00e7far\u00eb ngjyre t\u00eb ket\u00eb ajo!\u2019. Musai tha: \u2018Ai thot\u00eb se ajo duhet t\u00eb jet\u00eb lop\u00eb me ngjyr\u00eb t\u00eb verdh\u00eb t\u00eb ndezur, t\u00eb cil\u00ebn e p\u00eblqejn\u00eb shikuesit\u2019. 70.<\/strong> Ata than\u00eb: \u2018Lutju Zotit t\u00ebnd, q\u00eb t\u00eb na shpjegoj\u00eb \u00e7far\u00eb lloji t\u00eb jet\u00eb, sepse lop\u00ebt t\u00eb gjitha na duken nj\u00ebsoj e ne, n\u00eb dasht\u00eb Zoti, do t\u00eb udh\u00ebzohemi n\u00eb rrug\u00ebn e drejt\u00eb\u2019\u2026\u201d.[2]<\/a>?<\/p>\n T\u00eb dashur t\u00eb pranish\u00ebm!<\/strong><\/p>\n N\u00eb Kur\u2019anin Fam\u00eblart\u00eb, lexojm\u00eb ajetin 41 t\u00eb sures El-Haxh: \u201c(Allahu i ndihmon edhe) ata, t\u00eb cil\u00ebve, n\u00ebse u japim pushtet n\u00eb tok\u00eb, kryejn\u00eb faljet, japin zekatin, urdh\u00ebrojn\u00eb kryerjen e veprave t\u00eb mira dhe pengojn\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e mbrapsht\u00eb. Tek Allahu \u00ebsht\u00eb fundi i t\u00eb gjitha \u00e7\u00ebshtjeve.<\/em><\/strong>\u201d.[3]<\/a><\/p>\n Ky \u00ebsht\u00eb nj\u00eb ajet, q\u00eb duhet t\u00eb na t\u00ebrheq\u00eb v\u00ebmendjen p\u00ebr t\u00eb na zgjuar nga gjumi i pasimit t\u00eb verb\u00ebr t\u00eb \u00e7do gj\u00ebje n\u00eb jet\u00eb, sidomos, kur ajo ka p\u00ebr q\u00ebllim t\u00eb prish\u00eb dal\u00ebngadal\u00eb lidhjet e forta q\u00eb na mbajn\u00eb t\u00eb lidhur me tabanin e besimit dhe fes\u00eb son\u00eb.<\/p>\n A nuk e keni v\u00ebn\u00eb re se, vit pas viti, n\u00eb realitetet shqiptare dalin n\u00eb pah bidate t\u00eb reja, n\u00eb em\u00ebr t\u00eb thirrjeve t\u00eb shumta, q\u00eb shpesh na detyrojn\u00eb edhe t\u00eb vrasim mendjen p\u00ebr t\u00eb nxjerr\u00eb fetva justifikuese p\u00ebr kazmat q\u00eb n\u00eb heshtje (dhe hutimthi, dhe ndoshta edhe me pakujdesin\u00eb ton\u00eb), vazhdojn\u00eb t\u00eb punojn\u00eb pa asnj\u00eb merak?<\/p>\n Fjala bie: N\u00eb vitin 1937, Hoxha i mir\u00ebnjohur shkodran, H. Sulejman Gavo\u00e7i, patrioti i biri i patriotit dhe Hoxh\u00ebs s\u00eb nderuar Hafiz Halil Gavo\u00e7i, (q\u00eb luftuan n\u00eb frontin e par\u00eb p\u00ebr mbrojtjen e Shkodr\u00ebs nga sulmet malazeze t\u00eb koh\u00ebs), emigruan nga Shkodra drejt Damaskut. T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebn\u00eb edhe disa familje t\u00eb nderuara, prej t\u00eb cilave do t\u00eb dilnin m\u00eb pas dijetar\u00ebt e shquar arnaut\u00eb t\u00eb ymetit ton\u00eb.<\/p>\n Por, cili ishte shkaku i emigrimit?<\/p>\n \u201cZogu i ngrat\u00eb kishte nxjerr\u00eb nj\u00eb ligj q\u00eb ndalonte m\u00ebsimin e fes\u00eb n\u00ebp\u00ebr shkolla. Nj\u00eb gj\u00eb e till\u00eb kishte ndikuar p\u00ebr keq edhe tek kurset private, k\u00ebshtu q\u00eb nana ime m\u00eb kishte qepur nj\u00eb xhep t\u00eb brendsh\u00ebm n\u00eb k\u00ebmish\u00ebn time, n\u00eb t\u00eb cil\u00ebn t\u00eb fusja Ilmihalin<\/em> dhe k\u00ebshtu \u00e7do dit\u00eb shkoja n\u00eb kursin e m\u00ebsimit t\u00eb fes\u00eb n\u00eb xhamin\u00eb Plak\u00eb, duke u ruajtur nga xhandar\u00ebt\u2026\u201d.[4]<\/a> \u2013 d\u00ebshmon Hoxha i jon\u00eb, Shejkh Vehbi S. Gavo\u00e7i.<\/p>\n \u201cBaba, pasi pa se gjendja e vendit ton\u00eb po prishej dita-dit\u00ebs, vendosi t\u00eb largohej nga vendi dhe t\u00eb emigroj\u00eb\u2026\u201d.[5]<\/a><\/p>\n Nga ajo koh\u00eb e deri m\u00eb sot, dozat e ciflosjes jan\u00eb shtuar, deri n\u00eb at\u00eb pik\u00eb sa, kujtoj para ca vitesh Avokatin e Popullit q\u00eb k\u00ebrc\u00ebnonte me burg nj\u00ebrin prej imam\u00ebve t\u00eb njohur t\u00eb Tiran\u00ebs, n\u00ebse imami do t\u00eb lexonte e predikonte ajetet e popullit t\u00eb Lutit (a.s.), q\u00eb sipas logjik\u00ebs s\u00eb avokatit t\u00eb popullit t\u00eb Lutit, c\u00ebnonte t\u00eb drejt\u00ebn e tyre dhe b\u00ebhej shkak p\u00ebr raciz\u00ebm.<\/p>\n Sot, d\u00ebgjojm\u00eb e lexojm\u00eb q\u00eb abuzimi me musliman\u00ebt dhe emrin e institucionit t\u00eb tyre \u00ebsht\u00eb b\u00ebr\u00eb edhe mjet satiristik, me t\u00eb cilin politikan\u00ebt e vendit gjuajn\u00eb nj\u00ebri-tjetrin!?<\/p>\n Mir\u00ebpo, a nuk duhet t\u2019i vihet kufiri k\u00ebsaj gjendjeje? \u00cbsht\u00eb shum\u00eb von\u00eb madje, por si? Me fjal\u00eb? Me ligj\u00ebrata? Me peticione? Me vot\u00eb? Me heshtje? Me injorim? Apo me \u00e7far\u00eb?<\/p>\n T\u00eb dashurit e mi!<\/strong><\/p>\n Ajti 41 i sures El-Haxh vet\u00ebm se na jep esenc\u00ebn e zgjidhjes s\u00eb k\u00ebsaj katrahure, ku jan\u00eb p\u00ebrfshir\u00eb musliman\u00ebt e k\u00ebsaj shoq\u00ebrie, t\u00eb hutuar dhe t\u00eb p\u00ebr\u00e7ar\u00eb, fal\u00eb edhe indoktrinimit aktiv, pas vitit 1990, me modele pa ngjyr\u00eb e shije t\u00eb nj\u00eb modeli thuajse agresiv, t\u00eb paditur, fanatik dhe ngat\u00ebrrestar t\u00eb nj\u00eb feje, q\u00eb m\u00eb shum\u00eb se p\u00ebrmbledhje fetvash\u00eb devijante e arsyetimesh t\u00eb skaduara, nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr; indoktrinim q\u00eb ka prekur mbar\u00eb ymetin!?<\/p>\n N\u00eb tefsirin e k\u00ebtij ajeti lexojm\u00eb se: \u201cZoti yn\u00eb i Madh\u00ebruar p\u00ebrshkroi k\u00ebta besimtar\u00eb t\u00eb p\u00ebrkrahur, se jan\u00eb ata q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb mbizot\u00ebrimi n\u00eb tok\u00eb, por \u00e7far\u00eb \u00ebsht\u00eb ai?Njeriu n\u00eb tok\u00eb, ose mund t\u00eb jet\u00eb mbizot\u00ebrues me pushtet, ose i dob\u00ebsuar.<\/em><\/p>\n I dob\u00ebsuar \u00ebsht\u00eb ai q\u00eb nuk ka forc\u00eb p\u00ebr realizimin e q\u00ebllimit t\u00eb tij, as e ka mund\u00ebsin\u00eb p\u00ebr ta b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, sepse \u00ebsht\u00eb i dob\u00ebt, i posht\u00ebruar! Nd\u00ebrsa mbizot\u00ebrues \u00ebsht\u00eb ai q\u00eb ka mund\u00ebsi t\u00eb realizoj\u00eb at\u00eb q\u00eb do<\/em>\u2026<\/p>\n Mbizot\u00ebrimi \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht edhe sprov\u00eb. A thua vall\u00eb urdh\u00ebron p\u00ebr mir\u00eb dhe ndalon t\u00eb keqen, pasi All-llahu e ka lart\u00ebsuar (pra, ia ka dh\u00ebn\u00eb mund\u00ebsin\u00eb)? A thua e p\u00ebrkrah t\u00eb v\u00ebrtet\u00ebn dhe refuzon t\u00eb kot\u00ebn? A i n\u00ebnshtrohet t\u00eb fortit n\u00eb kurriz t\u00eb besimtar\u00ebve?<\/p>\n \u00cbsht\u00eb sprov\u00eb, sepse besimtarit nuk ia shton pasuria, vet\u00ebm se thjesht\u00ebsin\u00eb, sikurse nuk ia shton forca, vet\u00ebm se bindjen ndaj All-llahut t\u00eb Madh\u00ebruar. Nd\u00ebrsa munafiku (hipokriti) po u pajis me pushtet n\u00eb tok\u00eb, do t\u00eb p\u00ebrhap\u00eb n\u00eb t\u00eb devijim e shkat\u00ebrrim, do t\u00eb nxis\u00eb fesad\u2026<\/p>\n Musliman\u00ebt, kur ishin n\u00eb Andaluzi, All-llahu i dha pushtet n\u00eb shum\u00eb vende. Kur ata e fal\u00ebn namazin, e dhan\u00eb zekatin, urdh\u00ebruan p\u00ebr t\u00eb mir\u00eb dhe ndaluan t\u00eb keqen; All-llahu e b\u00ebri mbizot\u00ebrues pushtetin e tyre, i p\u00ebrkrahu me forc\u00eb nga ana e Tij, i b\u00ebri t\u00eb p\u00ebrhapen gjithandej n\u00ebp\u00ebr Europ\u00eb, derisa mb\u00ebrrit\u00ebn n\u00eb rrethinat e Parisit\u2026\u201d.[6]<\/a><\/p>\n N\u00eb vitin 1939, n\u00eb revist\u00ebn zyrtare t\u00eb Komunitetit Mysliman Shqiptar, lexojm\u00eb: \u201cPo t\u2019iu mbahet njeriu pik\u00eb p\u00ebr pik\u00eb parimeve islame e po t\u00eb veproj\u00eb mbrenda kufive t\u00eb tyre do t\u00eb g\u00ebzoj\u00eb jet\u00ebn dyfishe, p\u00ebr sa i p\u00ebrket lumturis\u00eb: jet\u00ebn material dhe at\u00eb shpirtnore. Nga parimet e pa lujt\u00ebshme t\u00eb tij, Islami vrapoi me hapa m\u00eb t\u00eb shpejt\u00eb e t\u00eb sigurta tue ndri\u00e7ue bot\u00ebn mbar\u00eb, me nj\u00eb p\u00ebrparim t\u00eb ri, mir\u00ebsit\u00eb e t\u00eb cilit njerzija vazhdon t\u2019i shijoj\u00eb n\u00eb \u00e7do koh\u00eb evolucioni.<\/p>\n Islami ia ruajti bot\u00ebs mbar\u00eb e sidomos asaj t\u00eb so\u00e7mes t\u00eb mirat e mejtimit njerzuer: t\u00eb mendimit grek, hindian dhe persian. Pra, a nuk ishte Islami ky q\u00eb na \u00e7oi n\u00eb pregatitjen e t\u00eb gjitha mirsinave t\u00eb p\u00ebrparimit modern? Pse pra t\u2019akuzohet Islami q\u00eb gjoja \u00ebsht\u00eb shkak dekadence e mbrapshtimi p\u00ebr bijt e tij et\u2019atyre q\u00eb e ushtrojn\u00eb?!<\/p>\n Tashti p\u00ebr tashti do t\u00eb mjaftojm\u00eb t\u2019a cekim shum\u00eb pak k\u00ebt\u00eb fenomen, p\u00ebr t\u00eb qart\u00ebsuar se dekadenca e popujve mysliman\u00eb i kthehet shkaqeve politike e shoq\u00ebrore. Nuk i referohet aspak p\u00ebrshtypjes s\u00eb dogm\u00ebs ose t\u00eb fes\u00eb\u2026 Prandaj, \u00ebsht\u00eb shum\u00eb leht\u00eb p\u00ebr mysliman\u00ebt t\u00ebka[en prap\u00eb p\u00ebr origjin\u00ebn e fes\u00eb s\u00eb tyre; e p\u00ebr k\u00ebt\u00eb iu mjafton t\u00eb heqin dor\u00eb prej gj\u00ebrave q\u00eb s\u2019pajtojn\u00eb me Ligjet Hyjnore; t\u2019a hedhim posht\u00eb vesin e t\u00eb keqen e t\u2019i z\u00ebvend\u00ebsojm\u00eb ato me virtytin e t\u00eb mir\u00ebn.\u201d.[7]<\/a><\/p>\n T\u00eb dashur besimtar\u00eb!<\/strong><\/p>\n N\u00eb kryevepr\u00ebn e tij me titull: \u201c\u00c7far\u00eb humbi bota me dekadenc\u00ebn e musliman\u00ebve\u201d, dijetari i shquar islam Ebul-Hasen En-Nedevi, thot\u00eb se bota sot, ka nevoj\u00eb p\u00ebr bot\u00ebn islame, q\u00eb e drejton Hz. Muhammedi (a.s.) me misionin e tij t\u00eb p\u00ebrjetsh\u00ebm dhe fen\u00eb e tij t\u00eb urt\u00eb!<\/p>\n Shkruan: \u201c\u00cbsht\u00eb e drejt\u00eb e bot\u00ebs islame t\u00eb p\u00ebrgatis\u00eb veten p\u00ebr k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi t\u00eb rrezikshme dhe t\u00eb ket\u00eb ambicie p\u00ebr t\u00eb! \u00cbsht\u00eb e drejt\u00eb e \u00e7do vendi islam dhe \u00e7do populli musliman t\u00eb lidh\u00eb vullnetin e tij p\u00ebr k\u00ebt\u00eb! Sikurse \u00ebsht\u00eb e drejt\u00eb e \u00e7do muslimani t\u00eb sakrifikoj\u00eb n\u00eb rrug\u00ebn e k\u00ebtij q\u00ebllimi, si dhe t\u00eb jap\u00eb at\u00eb q\u00eb ka p\u00ebr mund\u00ebsi, sepse kjo \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia e lart\u00eb, q\u00eb e karakterizoi ymetin islam, q\u00eb dit\u00ebm q\u00eb u shfaq n\u00eb k\u00ebt\u00eb ekzistenc\u00eb dhe nga dita, kur fara e tij u shfaq n\u00eb gadishullin arab!\u201d.[8]<\/a><\/p>\n Le t\u00eb festojm\u00eb sot, me mir\u00ebsit\u00eb e All-llahut, le t\u00eb g\u00ebzojm\u00eb p\u00ebr mund\u00ebsin\u00eb e madhe q\u00eb na u dha p\u00ebr t\u00eb agj\u00ebruar Ramazanin e plot\u00eb dhe, le t\u00eb lutemi q\u00eb ajo q\u00eb kaloi, mos t\u00eb ngelet thjesht\u00eb nj\u00eb shfaqje pa efekt e nj\u00eb adhurimi formal!<\/p>\n All-llahu i Madh\u00ebruar ju dasht\u00eb dhe ju pas\u00eb n\u00eb mbrojtjen e Tij!<\/p>\n Me zem\u00ebr t\u00eb mir\u00eb e bekim Fit\u00ebr Bajramin!<\/p>\n Imam Muhamed B. Sytari (Ligj\u00ebrata me rastin e Fit\u00ebr Bajramit, m\u00eb 24 maj 2020, n\u00eb xhamin\u00eb e Parruc\u00ebs)<\/em><\/p>\n [1]<\/a>Es-Sejjid Muhammed Husejn Fadlull-llah, Kadajana ala douil-Islam<\/em>, Darul-Melak, Bejrut, botimi i 7-t\u00eb, 1996, f. 61.<\/p>\n [2]<\/a>Kur\u2019ani, El-Bekare: 67-70.<\/p>\n [3]<\/a>Kur\u2019ani, El-Haxh: 41.<\/p>\n [4]<\/a>Muhamed Sytari, Vehbi Sulejman Gavo<\/em>\u00e7<\/em>i \u2013 dijetar nga dijetar\u00ebt e ymmetit<\/em>, Dituria Islame, Prishtin\u00eb, 2005, f. 20.<\/p>\n [5]<\/a>Po aty, f. 20.<\/p>\n [6]<\/a>Dr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, Muessetul-Fursan, Aman, 2016, botim i par\u00eb, v\u00ebll. 5, f. 554-555.<\/p>\n [7]<\/a>DREJTIMI, T\u00eb ndersh\u00ebm lexues\u00eb<\/em>, n\u00eb revist\u00ebn Kultura Islame<\/em>, Tiran\u00eb, viti I, shtator, 1939-XVII (Shaban 1358), nr. 1, f. 10.<\/p>\n [8]<\/a>Ebul-Hasen En-Nedevi, Madha khasirel-alem binhitatil-muslimine?!<\/em>, Ed-Darush-Shamijje, Bejrut, botimi i par\u00eb, 1999, f. 271.<\/p>\n","protected":false},"excerpt":{"rendered":" Momentet e dit\u00ebve dhe net\u00ebve t\u00eb sh\u00ebnuara jan\u00eb nj\u00eb ftes\u00eb hyjnore p\u00ebr t\u00eb reflektuar se kush jemi dhe sa peshojm\u00eb n\u00eb peshoren e besimt dhe fetarizmit t\u00eb sh\u00ebndosh\u00eb, p\u00ebrtej vendit q\u00eb i kemi caktuar vetes […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2601,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-2600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesazhe"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2600"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2600\/revisions"}],"predecessor-version":[{"id":2602,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2600\/revisions\/2602"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2601"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2600"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n
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