– “\u00cbsht\u00eb budallall\u00ebk t\u00eb refuzohet gj\u00ebja, jo p\u00ebr ndonj\u00eb t\u00eb met\u00eb, por vet\u00ebm p\u00ebr faktin se \u00ebsht\u00eb e vjet\u00ebr! Nj\u00ebsoj, si mir\u00ebpritja e nj\u00eb gj\u00ebje, jo p\u00ebr shkak t\u00eb ndonj\u00eb vetie a dobie, por vet\u00ebm p\u00ebr faktin se \u00ebsht\u00eb e re!? Po, sa gj\u00ebra t\u00eb vjetra jan\u00eb plot dobi, nd\u00ebrkoh\u00eb q\u00eb sa gj\u00ebra t\u00eb reja jan\u00eb shum\u00eb d\u00ebmsjell\u00ebse!”<\/p>\n
– “Muslimani nuk \u00ebsht\u00eb pron\u00eb e vetvetes s\u00eb tij, ai \u00ebsht\u00eb pron\u00eb e fes\u00eb dhe ymmetit t\u00eb tij; jeta e tij, sh\u00ebndeti i tij, pasuria e tij dhe krejt mir\u00ebsit\u00eb e All-llahut! Ato jan\u00eb vendosur amanet n\u00eb dor\u00ebn e tij! Prandaj, t\u00eb jet\u00eb i kujdessh\u00ebm, sepse nuk i lejohet abuzimi me to!”<\/p>\n
– “\u00c7do nd\u00ebrtim, reform\u00eb a ndryshim social, q\u00eb nuk ngrihet mbi p\u00ebrmir\u00ebsimin e individit, zgjimin e nd\u00ebrgjegjes dhe p\u00ebrsosjen e moralit, i ngjan m\u00eb shum\u00eb nj\u00eb nd\u00ebrtimi mbi nj\u00eb dun\u00eb r\u00ebre!”<\/p>\n
– “Sahab\u00ebt kan\u00eb pasur mendime t\u00eb ndryshme rreth gj\u00ebrave, edhe n\u00eb koh\u00ebn e vet\u00eb Resulull-llahut (a.s) dhe, Resulull-llahu (a.s) e ka miratuar k\u00ebt\u00eb ndryshim, pa kritikuar njeri, sepse diversiteti n\u00eb mendim \u00ebsht\u00eb legjitim, nd\u00ebrsa p\u00ebr\u00e7arja e d\u00ebnueshme!”<\/p>\n
– “Skllev\u00ebrit e k\u00ebsaj bote, nuk mund t\u00eb jen\u00eb t\u00eb sinqert\u00eb n\u00eb adhurimin e tyre ndaj All-llahut, sepse, All-llahu nuk i ka vendosur dikujt dy zemra n\u00eb gjoksin e tij!”<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip: – “\u00cbsht\u00eb budallall\u00ebk t\u00eb refuzohet gj\u00ebja, jo p\u00ebr ndonj\u00eb t\u00eb met\u00eb, por vet\u00ebm p\u00ebr faktin se \u00ebsht\u00eb e vjet\u00ebr! Nj\u00ebsoj, si mir\u00ebpritja e nj\u00eb gj\u00ebje, jo p\u00ebr shkak t\u00eb ndonj\u00eb vetie a dobie, por vet\u00ebm […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":565,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=564"}],"version-history":[{"count":2,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/564\/revisions"}],"predecessor-version":[{"id":611,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/564\/revisions\/611"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/565"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=564"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari
\nShkod\u00ebr, m\u00eb 19 gusht 2016<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"