Emocionet e faljes s\u00eb namazit t\u00eb sabahut me xhemat, sot p\u00ebrball\u00eb Gurit t\u00eb Qabes, ishin nj\u00eb bekim i madh p\u00ebr mua, q\u00eb po shijoja \u00e7do harf prej harfeve t\u00eb ajeteve, q\u00eb imami po k\u00ebndonte me nj\u00eb mjeshtri dhe \u00ebmb\u00eblsi p\u00ebr t\u00eb mos u harruar\u2026<\/p>\n
Ishte prej atyre k\u00ebndimeve, q\u00eb ke d\u00ebshir\u00eb t\u00eb mos ken\u00eb t\u00eb sosur\u2026 Ishte nj\u00eb \u00ebmb\u00eblsi, q\u00eb t\u00eb dhuronte p\u00ebrjetime t\u00eb jasht\u00ebzakonshme mirazhesh n\u00eb kuptimet e ajeteve t\u00eb k\u00ebnduara me p\u00ebrsosm\u00ebri\u2026<\/p>\n
N\u00eb rekatin e par\u00eb, ajete teuhidi t\u00eb mbushura me madh\u00ebshtin\u00eb e emrit t\u00eb madh\u00ebruar \u201cAll-llah\u201d dhe nj\u00eb shum\u00ebsie prej Emrave t\u00eb Bukur t\u00eb Tij. Para duarve t\u00eb k\u00ebtij emocioni, ndjehesh pa limit, pa lidhje me tok\u00ebn, me \u201cligjet e fizik\u00ebs\u201d dhe ato t\u00eb gravitetit. Edhe frym\u00ebmarrje nis e kthehet n\u00eb nj\u00eb ofsham\u00eb e brendshme, si t\u00eb ishte lutje e st\u00ebrgjatur e zemr\u00ebs\u2026 Syt\u00eb nuk shohin m\u00eb ngjyrat e format e k\u00ebsaj bote, i kaplon nj\u00eb prekje e nxeht\u00eb lot\u00ebsh, q\u00eb u dhuron mir\u00ebsi mirazhesh n\u00eb kuptimet e begata t\u00eb \u00e7do fjale prej fjal\u00ebve t\u00eb atyre ajeteve\u2026 Gjymtyr\u00ebt nuk ndjehen m\u00eb, thjesht\u00eb i dor\u00ebzohen afshama e t\u00eb brendshme dhe n\u00eb ritmin e tyre pulsojn\u00eb mall\u00ebngjim e dashni\u2026<\/p>\n
Nd\u00ebrkoh\u00eb n\u00eb rekatin e dyt\u00eb, imami trokiti n\u00eb dyert e ajeteve q\u00eb lidhen me Hz. Isain (a.s). (N\u00eb fakt, i d\u00ebrguari i parafundit p\u00ebrmendet n\u00eb shum\u00eb vende n\u00eb Kur\u2019an). Ishte nj\u00eb thirrje, q\u00eb lidh t\u00eb sotmen me t\u00eb shkuar\u00ebn e larg\u00ebt, por edhe me t\u00eb ardhmen\u2026 Ajete q\u00eb flasin p\u00ebr l\u00ebngatat e Hz. Isait, t\u00eb krijuarit pa bab\u00eb dhe me nan\u00eb (Virgj\u00ebresha Merjem), me popullin e tij kryene\u00e7; beni israil\u00ebt\u2026<\/p>\n
\u201cO ju q\u00eb besuat, b\u00ebhuni ndihm\u00ebtar\u00eb t\u00eb All-llahut, si Isai biri i Merjemes, kur havarijun\u00ebve (besimtar\u00ebve t\u00eb vet t\u00eb sinqert\u00eb) u pat th\u00ebn\u00eb: \u201cKush jan\u00eb p\u00ebrkrah\u00ebsit eimi p\u00ebr n\u00eb rrug\u00ebn e All-llahut?\u201d Havarijun\u00ebt i than\u00eb: \u201cNe jemi ndihm\u00ebtar\u00eb t\u00eb rrug\u00ebs s\u00eb All-llahut!\u201d E nj\u00eb grup prej beni israil\u00ebve besoi, e nj\u00eb grup refuzoi, e Ne, ata q\u00eb besuan i p\u00ebrkrah\u00ebm kund\u00ebr armikut t\u00eb tyre dhe ashtu u b\u00ebn\u00eb ngadh\u00ebnjyes.\u201d \u2013 (Kur\u2019ani, Es-Saff: 14)<\/p>\n
\u00cbsht\u00eb nj\u00eb thirrje madh\u00ebshtore ajo e Hz. Isait (a.s), thirrje q\u00eb duhet t\u2019ia b\u00ebj\u00eb vetes s\u00eb tij \u00e7do besimtar, n\u00eb \u00e7do koh\u00eb, p\u00ebr t\u00eb ndar\u00eb me veten e tij t\u00eb v\u00ebrtet\u00ebn nga e kota, t\u00eb drejt\u00ebn nga e padrejta, t\u00eb shenjt\u00ebn e sakt\u00eb nga mashtrimet n\u00eb em\u00ebr t\u00eb Zotit, vullnetin p\u00ebr t\u00eb nd\u00ebrtuar me kurajo besimi n\u00eb jet\u00eb nga t\u00eb jetuarit pa z\u00eb, pa djal\u00eb, pa mendim, pa veprim, pa zhvillim, pa qytet\u00ebrim\u2026<\/p>\n
Ishte nj\u00eb d\u00ebshmi e madhe e forc\u00ebs s\u00eb ajeteve kur\u2019anore dhe ndikimit t\u00eb tyre n\u00eb jet\u00ebn ton\u00eb\u2026 Ishte, si t\u00eb thuash, nj\u00eb atmosfer\u00eb, ku t\u00eb gjith\u00eb ftohemi p\u00ebr t\u00eb z\u00ebn\u00eb nj\u00eb pozicion n\u00eb jet\u00eb; ose p\u00ebrkrah\u00ebs t\u00eb besimit, ose kund\u00ebrshtar i d\u00ebshp\u00ebruar i tij\u2026<\/p>\n
Imam Muhamed B. Sytari<\/strong> Emocionet e faljes s\u00eb namazit t\u00eb sabahut me xhemat, sot p\u00ebrball\u00eb Gurit t\u00eb Qabes, ishin nj\u00eb bekim i madh p\u00ebr mua, q\u00eb po shijoja \u00e7do harf prej harfeve t\u00eb ajeteve, q\u00eb imami po k\u00ebndonte me […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":681,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-680","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=680"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/680\/revisions"}],"predecessor-version":[{"id":682,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/680\/revisions\/682"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/681"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=680"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMek\u00eb, m\u00eb 9 shtator 2016<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"