Rruga drejt xhamis\u00eb s\u00eb Kubas\u00eb dhe Malit Uhud, shoq\u00ebrohet p\u00ebrher\u00eb me kujtes\u00ebn historike, q\u00eb lidhet me k\u00ebto dy vende, si dhe me ndjesin\u00eb e fort\u00eb t\u00eb pjes\u00ebmarrjes n\u00eb vizitat e tyre, si pjes\u00ebtar i UMMETIT ISLAM\u2026 Si t\u00eb thuash, fal\u00ebnderimi i qoft\u00eb All-llahut, i Cili na udh\u00ebzoi n\u00eb Islam dhe na b\u00ebri prej musliman\u00ebve!<\/p>\n
Xhamia e Kubas\u00eb, e cila p\u00ebrmendet edhe n\u00eb Kur\u2019an, \u00ebsht\u00eb e para faltore n\u00eb Islam. Vet\u00eb Resulull-llahu (a.s) mori pjes\u00eb n\u00eb nd\u00ebrtimin e saj, para se t\u00eb hynte n\u00eb Medine, dit\u00ebn e Hixhretit… Ajo \u00ebsht\u00eb xhamia, q\u00eb n\u00eb Kur\u2019an \u00ebsht\u00eb p\u00ebrjet\u00ebsuar si: \u201cXhami e nd\u00ebrtuar me p\u00ebrkushtim\u201d, ku Hz. Muhammedi (a.s) udh\u00ebzohet t\u00eb falet n\u00eb t\u00eb, s\u00eb bashku me \u201cburrat, q\u00eb d\u00ebshirojn\u00eb t\u00eb pastrohen\u201d\u2026<\/span><\/p>\n Kubaja mbeti p\u00ebrher\u00eb pik\u00ebreferimi n\u00eb jet\u00ebn e Resulull-llahut (a.s), edhe pas mb\u00ebrritjes n\u00eb Medine, edhe pas kthimit nga Meka, deri n\u00eb largimin e tij nga kjo bot\u00eb\u2026 \u201cKush del me abdes nga sht\u00ebpia e tij dhe vjen n\u00eb Kuba, ku fal dy rekate, do t\u00eb ket\u00eb shp\u00ebrblimin e nj\u00eb Umreje\u201d, thoshte Zot\u00ebria i bijve t\u00eb Ademit, teksa nxiste ymmetin e tij p\u00ebr t\u00eb mos ia kthyer shpin\u00ebn k\u00ebsaj xhamie me histori e kredo hyjnore\u2026<\/p>\n Nd\u00ebrkoh\u00eb, n\u00eb Uhud, \u00e7do atom p\u00ebrb\u00ebr\u00ebs i asaj zone t\u00eb begat\u00eb mbart n\u00eb vetvete dashni dhe mall, nga i nj\u00ebjti q\u00eb shekuj m\u00eb par\u00eb mbarte n\u00eb zemr\u00ebn e tij Uhudi\u2026 Po, po, mali Uhud ishte p\u00ebrmaluar aq shum\u00eb, sa nj\u00eb dit\u00eb, teksa Resulull-llahu (a.s) po kalonte mbi t\u00eb, s\u00eb bashku me Hz. Ebu Bekrin, Hz. Omerin dhe Hz. Osmanin, ai nisi t\u00eb dridhej\u2026 \u201cQet\u00ebsohu, o Uhud se, mbi ty po q\u00ebndron nj\u00eb i d\u00ebrguar, nj\u00eb siddik dhe dy shehid\u00eb!\u201d, i pat th\u00ebn\u00eb Resulull-llahu (a.s)\u2026<\/p>\n E, kush nuk e ka d\u00ebgjuar se: \u201cUhudi \u00ebsht\u00eb nj\u00eb mal, q\u00eb e duam dhe na do!\u201d, fjal\u00ebn e bukur dhe plot meditim, me t\u00eb cil\u00ebn Hz. Muhammedi (a.s) i prezantonte Uhudin, sahab\u00ebve t\u00eb tij dhe krejt ymmetit, deri n\u00eb kiamet\u2026<\/p>\n Ndoshta k\u00ebtu q\u00ebndron edhe sekreti i k\u00ebtij mali, bukuria dhe prezenca e t\u00eb cilit, t\u00eb t\u00ebrheqin nga larg dhe t\u00eb b\u00ebjn\u00eb ta duash dhe ta ndjesh, si t\u00eb mos ishte ngurt\u00ebsir\u00eb\u2026 I miri Uhud\u2026<\/p>\n Gjat\u00eb gjith\u00eb koh\u00ebs q\u00eb udh\u00ebheq\u00ebsi i grupit po tregonte detaje nga beteja e famshme e Uhudit, teksa hidhja syt\u00eb p\u00ebrreth, m\u00eb dukej se edhe vet\u00eb mali mbante vesh dhe sikur rinohej e gjall\u00ebrohej me p\u00ebrmendjen e Resulull-llahut (a.s) dhe sahab\u00ebve t\u00eb tij, q\u00eb shkruan histori lavdie, dashurie e krenarie islame me shpirtin dhe gjakun e tyre, n\u00eb k\u00ebt\u00eb vend, bri k\u00ebtij mali, q\u00eb vazhdon t\u00eb marr\u00eb e t\u00eb jap\u00eb dashni e mall p\u00ebr Ma t\u00eb Dashtunin\u2026<\/p>\n P\u00ebrher\u00eb, vizita e Kubas\u00eb dhe Uhudit, mbeten kryefjal\u00eb e p\u00ebrkushtimit dhe dashnis\u00eb, n\u00eb raportet e muslimanit me fen\u00eb e tij. Si t\u00eb thuash, secili prej nesh, do t\u00eb duhej ta lexonte mir\u00eb historin\u00eb dhe shpirtin e nd\u00ebrtimit t\u00eb xhamis\u00eb s\u00eb Kubas\u00eb, nj\u00ebsoj si m\u00ebsimet dhe konkluzionet e betej\u00ebs s\u00eb Uhudit, ku Resulull-llahu (a.s), desh humbi jet\u00ebn\u2026<\/p>\n Imam Muhamed B. Sytari<\/strong> Rruga drejt xhamis\u00eb s\u00eb Kubas\u00eb dhe Malit Uhud, shoq\u00ebrohet p\u00ebrher\u00eb me kujtes\u00ebn historike, q\u00eb lidhet me k\u00ebto dy vende, si dhe me ndjesin\u00eb e fort\u00eb t\u00eb pjes\u00ebmarrjes n\u00eb vizitat e tyre, si pjes\u00ebtar i UMMETIT […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":712,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-711","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=711"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/711\/revisions"}],"predecessor-version":[{"id":713,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/711\/revisions\/713"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/712"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=711"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMedine Munevvere, m\u00eb 18 shtator 2016<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"