Prej koh\u00ebsh po lexoj dhe rilexoj libra q\u00eb trajtojn\u00eb jet\u00ebn dhe gjurm\u00ebt e sahab\u00ebve t\u00eb Resulull-llahut (a.s). \u00cbsht\u00eb pushimi m\u00eb i mir\u00eb dhe shoq\u00ebria m\u00eb garante, q\u00eb t\u00eb fal\u00eb prehje dhe qet\u00ebsi, emocione besimi dhe krenari legjitime p\u00ebr k\u00ebt\u00eb f\u00e9 t\u00eb madhnueshme islame dhe shpirtin e saj, q\u00eb p\u00ebrhapet si bekim hyjnor n\u00eb \u00e7do cep t\u00eb globit e n\u00eb \u00e7do zem\u00ebr fatlume, si rreze ndri\u00e7uese dielli, n\u00eb stin\u00eb dimri\u2026<\/p>\n
Sonte, iu riktheva leximeve p\u00ebr sahabiun e dashur, Hz. Tufejl ibn Am\u00ebr Ed-Deusi. Nj\u00eb poet i shquar jemenit, drejtues i kabiles s\u00eb tij, burr\u00eb i urt\u00eb dhe largpam\u00ebs, q\u00eb udh\u00ebtoi drejt Mek\u00ebs dhe u vendos n\u00eb nj\u00eb prej rrethinave t\u00eb saj, n\u00eb dit\u00ebt e para t\u00eb d\u00ebrges\u00ebs s\u00eb Hz. Muhammedit (a.s).<\/p>\n
Nj\u00eb grup nga paria e mushrik\u00ebve mekas, pasi m\u00ebsuan p\u00ebr t\u00eb dhe vendosjen e tij n\u00eb Mek\u00eb, vendos\u00ebn ta takojn\u00eb dhe ta paralajm\u00ebrojn\u00eb p\u00ebr rrezikun e ri, q\u00eb i kanosej Mek\u00ebs dhe idhujtaris\u00eb s\u00eb atjeshme\u2026 [Dhe kur atyre u lexoheshin ajetet Tona t\u00eb qarta, ata, t\u00eb v\u00ebrtet\u00ebs (Kur’anit) q\u00eb u erdhi, i than\u00eb: \u201cKjo \u00ebsht\u00eb magji e hap\u00ebt!\u201d] \u2013 (Kur\u2019ani, El-Ahkaf\u00eb: 7)<\/p>\n
Pasi trokit\u00ebn n\u00eb der\u00ebn e tij dhe u ul\u00ebn, si miq n\u00eb sht\u00ebpin\u00eb e tij, ia nis\u00ebn: \u201cO Tufejl, ti, sapo ke ardhur n\u00eb mes nesh, n\u00eb viset tona. Nd\u00ebrkoh\u00eb, ky njeri (Hz. Muhammedi), q\u00eb ndodhet n\u00eb mesin ton\u00eb, po na r\u00ebndon, po na p\u00ebr\u00e7an shoq\u00ebrin\u00eb ton\u00eb, po na largon nga nj\u00ebri-tjetri. Fjal\u00ebt e tij jan\u00eb si magji, q\u00eb ndan burrin nga gruaja, djalin nga baba, v\u00ebllaun nga v\u00ebllau. Prandaj, meqen\u00ebse kemi frik\u00eb p\u00ebr ty dhe popullin t\u00ebnd, t\u00eb k\u00ebshillojm\u00eb t\u00eb mos i flas\u00ebsh e t\u00eb mos d\u00ebgjosh prej tij…\u201d \u2013 (Esma Tabbaa, \u201cNuxhumun fi felekin-Nubuvveh\u201d, botimi i par\u00eb, Damask, 2004, f. 230-235)<\/p>\n
Pas k\u00ebtij takimi, Hz. Tufejli, tregon, se: \u201cPasha All-llahun, aq shum\u00eb m\u00eb fol\u00ebn, sa vendosa t\u00eb mos d\u00ebgjoj asgj\u00eb prej tij (Hz. Muhammedit), madje i mbushja vesh\u00ebt me pambuk dhe i mbyllja, kur kaloja pran\u00eb Qabes, nga frika se mos d\u00ebgjoja ndonj\u00eb fjal\u00eb prej tij, nj\u00ebkoh\u00eb q\u00eb nuk doja ta d\u00ebgjoja\u2026<\/p>\n
Por, nj\u00eb dit\u00eb, teksa Resulull-llahu (a.s) po falej, desht All-llahu q\u00eb un\u00eb t\u00eb d\u00ebgjoja ca fjal\u00eb nga k\u00ebndimet e tij\u2026 Ishin fjal\u00eb t\u00eb bukura. I thash\u00eb vetes: I mjeri ti, o njeri! Un\u00eb jam burr\u00eb i zgjuar, poet, arrij ta dalloj t\u00eb bukur\u00ebn nga e sh\u00ebmtuara! Po p\u00ebrse t\u00eb mos e d\u00ebgjoj se \u00e7far\u00eb thot\u00eb ky njeri?.. Dhe prita derisa u larguan krejt njer\u00ebzit dhe e ndoqa t\u00eb d\u00ebrguarin, deri n\u00eb sht\u00ebpin\u00eb e tij. Trokita dhe hyra\u2026 I k\u00ebrkova t\u00eb m\u00eb fliste p\u00ebr \u00e7\u00ebshtjen e tij\u2026 Resulull-llahu (a.s) nisi t\u00eb m\u00eb tregonte p\u00ebr Islamin dhe m\u00eb lexoi ca ajete nga Kur\u2019ani. Pasha All-llahun, kurr\u00eb m\u00eb par\u00eb nuk kisha d\u00ebgjuar fjal\u00eb m\u00eb t\u00eb bukura, as m\u00eb t\u00eb drejta se ato. U b\u00ebra musliman dhe d\u00ebshmova d\u00ebshmin\u00eb e s\u00eb v\u00ebrtet\u00ebs\u2026\u201d \u2013 (Po aty, f. 231)<\/p>\n
E solla k\u00ebt\u00eb fragment, p\u00ebr t\u2019i th\u00ebn\u00eb djemve tan\u00eb t\u00eb rinj dhe t\u00eb rejave besimtare, se kjo f\u00e9 dhe kjo drit\u00eb e bekuar ISLAME, ka garanci hyjnore, t\u00eb p\u00ebrhershme, absolute! Nuk e l\u00ebndon cinizmi i asnj\u00eb mushriku, as mendjeleht\u00ebsia e asnj\u00eb t\u00eb s\u00ebmuri shpirt\u00ebror, as tendencat tinzare t\u00eb mesjetar\u00ebve t\u00eb p\u00ebrhersh\u00ebm n\u00eb mesin ton\u00eb, as propaganda e kahershme e ato bashk\u00ebkohore islamofobe, q\u00eb vegjetojn\u00eb n\u00eb ambiente t\u00eb papastra, ku realisht e kan\u00eb vendin!<\/p>\n
E solla k\u00ebt\u00eb fragment, p\u00ebr t\u00eb nxitur t\u00eb rinjt\u00eb tan\u00eb dhe t\u00eb rejat besimtare, q\u00eb ta jetojn\u00eb Islamin me krenari dhe dinjitet, ta mbajn\u00eb kok\u00ebn lart, kudo q\u00eb t\u00eb ndodhen dhe ta mbrojn\u00eb Islamin e tyre, me qytetarin\u00eb, besimin dhe kultur\u00ebn e fes\u00eb islame, pa u ndrojtur e pa hezitim para askujt, pa b\u00ebr\u00eb dredha, nga frika e etiketimit si musliman a “jo evropian”!?<\/p>\n
N\u00eb fund t\u00eb fundit, njeriu duhet t\u00eb ket\u00eb kurajo t\u00eb d\u00ebshmohet, si musliman shqiptar, plot dinjitet legjitim, duke mos lejuar taborrat e shirkut ta etiketojn\u00eb fen\u00eb e tij, si f\u00e9 pushtuesi, f\u00e9 terrori, f\u00e9 dhune e injorance, sikurse jemi m\u00ebsuar t\u00eb d\u00ebgjojm\u00eb viteve e dekadave t\u00eb fundit nga llumnajat e imponuara mediatikisht, si elita intelektuale, n\u00eb k\u00ebt\u00eb vend me probleme serioze identitare!<\/p>\n
Imam Muhamed B. Sytari<\/strong> Shkod\u00ebr, m\u00eb 31 tetor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Prej koh\u00ebsh po lexoj dhe rilexoj libra q\u00eb trajtojn\u00eb jet\u00ebn dhe gjurm\u00ebt e sahab\u00ebve t\u00eb Resulull-llahut (a.s). \u00cbsht\u00eb pushimi m\u00eb i mir\u00eb dhe shoq\u00ebria m\u00eb garante, q\u00eb t\u00eb fal\u00eb prehje dhe qet\u00ebsi, emocione besimi dhe […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":879,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-878","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=878"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/878\/revisions"}],"predecessor-version":[{"id":880,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/878\/revisions\/880"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/879"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=878"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n