N\u00eb gjuh\u00ebn e virtyteve t\u00eb shenjta, atyre q\u00eb ia shtojn\u00eb jet\u00ebs bekimin dhe mbar\u00ebsin\u00eb, fjala KURBAN, ka kuptimet e afrimit… Afrim me Zotin, me dashnin\u00eb e Tij, me besimin, me natyr\u00ebn, me krenarin\u00eb e t\u00eb jetuarit si krijes\u00eb e Zotit, NJERI me vlera e paq\u00ebsor, paqtues, garant i saj me k\u00ebdo, kurdo e sido… Por, edhe luftarak p\u00ebr t\u00eb mbrojtur shenjt\u00ebrit\u00eb me forma e m\u00ebnyra legjitime, p\u00ebrball\u00eb injoranc\u00ebs e err\u00ebsirave… Si t\u00eb thuash, NJERI i ekuilibruar dhe ekuilibrues..!<\/p>\n
KURBAN, \u00ebsht\u00eb frym\u00eb e mision, q\u00eb nis nga njeriu e p\u00ebrfundon te dyert e pranimit dhe t\u00eb afrimit me Zotin e gjith\u00ebsis\u00eb, n\u00ebp\u00ebrmjet rrug\u00ebve t\u00eb paqes dhe respektimit t\u00eb tjetrit, sipas thirrjes s\u00eb shenjt\u00eb: “O ju njer\u00ebz, v\u00ebrtet\u00eb Ne ju krijuam nga nj\u00eb mashkull dhe nj\u00eb fem\u00ebr, ju b\u00ebm\u00eb ju popuj dhe fise, q\u00eb t\u00eb NJIHENI n\u00eb mes vete. M\u00eb i fismi nd\u00ebr ju tek All-llahu (Zoti), \u00ebsht\u00eb m\u00eb i p\u00ebrkushtuari nd\u00ebr ju!”…<\/p>\n
Historia e KURBANEVE \u00ebsht\u00eb histori besimi, p\u00ebrkushtimi e sakrifice. KURBAN b\u00ebn, por KURBAN edhe b\u00ebhesh!<\/p>\n
B\u00ebn at\u00ebher\u00eb, kur kupton se rruga drejt Zotit, vlerave t\u00eb besimit dhe l\u00ebvizjes s\u00eb shpirtit p\u00ebr t\u00eb nd\u00ebrtuar n\u00eb jet\u00eb, nis nga kuptimi i vetvetes, Zotit, besimit, tjetrit e vet\u00eb jet\u00ebs… Dhe, nga ky stacion ndryshimi, nis e afrohesh me shum\u00eb kujdes, por me shum\u00eb past\u00ebrti e p\u00ebrkushtim, derisa arrin t\u00eb kap\u00ebrcesh shkall\u00ebn e sprov\u00ebs: “E, prej njerit prej tyre, U PRANUA (kurbani)…”!<\/p>\n
B\u00ebhesh, kur fillon dhe e p\u00ebrsos marr\u00ebdh\u00ebnien me vetveten, duke iu kusht\u00ebzuar asaj, sipas vullnetit p\u00ebr t\u00eb arritur grad\u00ebn e afrimit me Hakun, duke b\u00ebr\u00eb KURBAN tekat, p\u00ebrtacin\u00eb, injoranc\u00ebn, kopracin\u00eb, varf\u00ebrin\u00eb, urrejtjen, smir\u00ebn, zem\u00ebrvog\u00eblsin\u00eb, derisa arrin n\u00eb grad\u00ebn e lart\u00eb, prej ku p\u00ebrftohet d\u00ebshmia e madhe: “Ka triumfuar, ai q\u00eb \u00ebsht\u00eb pastruar!”…<\/p>\n
Nd\u00ebrkoh\u00eb, ndodh q\u00eb KURBAN edhe t\u00eb t\u00eb b\u00ebjn\u00eb… Historia \u00ebsht\u00eb e mbushur me ndodhi kurbanesh. Jo prej atyre q\u00eb t\u00eb afrojn\u00eb me t\u00eb shenjt\u00ebn, as me virtytin, as me vlerat dhe bekimet e shp\u00ebrndara kudo n\u00eb horizonte! Kurbane t\u00eb djall\u00ebzuara, histerike, t\u00eb pakuptimta e “jasht\u00eb orbitave” t\u00eb normalitetit…<\/p>\n
N\u00eb Shqip\u00ebri, n\u00eb vitin 1967, shteti b\u00ebri kurban fen\u00eb, fetar\u00ebt, xhamit\u00eb, kishat, teqet\u00eb, hoxhallar\u00ebt, myderriz\u00ebt, prift\u00ebrinjt\u00eb, baballar\u00ebt, dervishler\u00ebt e muhib\u00ebt e s\u00eb mir\u00ebs… I b\u00ebri kurban pa pyetur, duke ia nxir\u00eb fytyr\u00ebn KOMBIT, Shqip\u00ebris\u00eb s\u00eb shtrenjt\u00eb, historis\u00eb…<\/p>\n
Arriti deri aty, sa u p\u00ebrpoq t\u00eb b\u00ebnte kurban nj\u00eb nd\u00ebr vlerat m\u00eb t\u00eb larta t\u00eb dinjitetit njer\u00ebzor e besimtar, HARMONIN\u00cb e besimit dhe besimtar\u00ebve t\u00eb feve t\u00eb ndryshme… E d\u00ebshmon k\u00ebt\u00eb, edhe i burgosuri i zullumit komunist, Hafiz Musa D\u00ebrguti (1888-1961), kur thot\u00eb: “M\u00eb k\u00ebrkojn\u00eb me fol\u00eb p\u00ebr prift\u00ebn, dojn\u00eb me na p\u00ebr\u00e7a, e nes\u00ebr me than\u00eb se u pushkatuen prift\u00ebnt me d\u00ebshmit\u00eb e hoxhallar\u00ebve. U kam than\u00eb bani \u00e7ka t\u00eb doni, se at\u00eb pun\u00eb s\u2019e baj kurr” – (Ahmet Bushati, \u201cN\u00eb gjurm\u00ebt e nji ditari\u201d, Shkod\u00ebr, 2007, f. 428.)…<\/p>\n
Sot, her\u00ebt, ndjeva neveri t\u00eb madhe, teksa lexoja ca lajme kontradiktore e krejt\u00ebsisht dashakeqe, q\u00eb mbjellin urrejtje dhe krijojn\u00eb hendeqe sociale t\u00eb pad\u00ebshirueshme…<\/p>\n
K\u00ebto lloj lajmesh, q\u00eb p\u00ebrpiqen t\u00eb b\u00ebjn\u00eb kurban emrin “musliman”, n\u00eb nj\u00eb qytet si Shkodra, aq m\u00eb tep\u00ebr, kur ky em\u00ebr vihet p\u00ebrball\u00eb nj\u00eb ceremonie t\u00eb shum\u00ebpritur p\u00ebr nj\u00eb komunitet t\u00eb krishter\u00eb, (p\u00ebrtej krejt alibive t\u00eb tij si lajm, t\u00eb v\u00ebrtetave dhe t\u00eb pav\u00ebrtetave, prapaskenave, skenareve e rrjedhojave, p\u00ebr t\u00eb cilat as q\u00eb dua t\u00eb flas e t\u00eb merrem me to n\u00eb k\u00ebto rreshta, se nuk jan\u00eb pjes\u00eb e pun\u00ebs dhe misionit tim), n\u00eb k\u00ebt\u00eb dit\u00eb, m\u00eb ngjan\u00eb me d\u00ebshmin\u00eb e Hafiz Musa D\u00ebrgutit, rahmet past\u00eb…<\/p>\n
Sot, fatkeq\u00ebsisht, dikush u p\u00ebrpoq t\u00eb b\u00ebnte kurban t\u00eb pist\u00eb, emrin “musliman” dhe SHPIRTIN e madh t\u00eb harmonis\u00eb komb\u00ebtare dhe asaj t\u00eb ndjesis\u00eb fetare n\u00eb Shkod\u00ebr!<\/p>\n
Sot, dikush, u p\u00ebrpoq t\u00eb luante nga vendi eshtra t\u00eb vdekurish, ndjenja t\u00eb gjall\u00ebsh, mure t\u00eb pashkat\u00ebrrueshme godinash, q\u00eb s\u00eb bashku formojn\u00eb HARMONIN\u00cb E SHENJT\u00cb KOMB\u00cbTARE tek ne shqiptar\u00ebt!
\n…
\nTashm\u00eb q\u00eb nata ka mbuluar Shkodr\u00ebn me pelerin\u00ebn e saj t\u00eb paqt\u00eb, kthej kok\u00ebn pas dhe mendoj sesa e djall\u00ebzuar mund t\u00eb paraqitet FJALA, sidomos kur vishet me rroba t\u00eb vjetra, q\u00eb mbajn\u00eb era myk!<\/p>\n
All-llahumme ruaje Shkodr\u00ebn, qytetar\u00ebt e saj, vlerat, harmonin\u00eb, qytetarin\u00eb, sigurin\u00eb, paqen, mir\u00ebkuptimin, mir\u00ebqenien!<\/p>\n
Imam Muhamed B. Sytari<\/strong> Shkod\u00ebr, m\u00eb 5 n\u00ebntor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" N\u00eb gjuh\u00ebn e virtyteve t\u00eb shenjta, atyre q\u00eb ia shtojn\u00eb jet\u00ebs bekimin dhe mbar\u00ebsin\u00eb, fjala KURBAN, ka kuptimet e afrimit… Afrim me Zotin, me dashnin\u00eb e Tij, me besimin, me natyr\u00ebn, me krenarin\u00eb e t\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":898,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-897","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=897"}],"version-history":[{"count":1,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/897\/revisions"}],"predecessor-version":[{"id":899,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/897\/revisions\/899"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/898"}],"wp:attachment":[{"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=897"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n