Blloku i ri i haditheve t\u00eb k\u00ebsaj dite, jan\u00eb dhjet\u00eb porosi t\u00eb mrekullueshme, n\u00ebp\u00ebrmjet t\u00eb cilave Resulull-llahu (a.s) na t\u00ebrheq v\u00ebmendjen drejt p\u00ebrvet\u00ebsimit t\u00eb ve\u00e7orive pozitive prej tyre, si dhe distancimit nga t\u00eb d\u00ebmshmet e p\u00ebrmendura n\u00eb to, n\u00eb rrug\u00ebn e nd\u00ebrtimit t\u00eb nj\u00eb personaliteti q\u00eb reflekton me dinjitet, vlerat e praktikuara t\u00eb Islamit n\u00eb \u00e7do koh\u00eb.<\/p>\n
Edhe k\u00ebto hadithe i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
Hadithet e k\u00ebsaj dite, nisin me fjal\u00ebn e t\u00eb D\u00ebrguarit (a.s): “Kush i posedon kat\u00ebr ve\u00e7ori…”, ose: “Kat\u00ebr persona…”, ose: “Po i posedove kat\u00ebr ve\u00e7ori…”, a: “Kujt i jan\u00eb dh\u00ebn\u00eb k\u00ebto kat\u00ebr…” e t\u00eb ngjashme.<\/p>\n
1. “Po i posedove kat\u00ebr ve\u00e7ori, mos u d\u00ebshp\u00ebro p\u00ebr \u00e7far\u00eb mund t\u00eb kesh humbur nga kjo jet\u00eb: Sinqeriteti i fjal\u00ebs, ruajtja e amanetit, mir\u00ebsjellja dhe ruajtja nga ushqimi haram!” – (Hadithi nr. 912, f. 62. Ahmedi, Tabaraniu, Hakimi dhe Bejhekiu, nga Ibn Omer).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [“Sinqeriteti i fjal\u00ebs”, dmth, kontrollimi i gjuh\u00ebs dhe ruajtja e saj nga g\u00ebnjeshtra dhe shpifja.] – (v\u00ebll. 1, 576).<\/p>\n
2. “Kat\u00ebr ve\u00e7ori t\u00eb mbetura nga koha e xhahilijetit (injoranca para Islamit), nuk do t\u00eb lihen nga ymmeti im: Mburrja me t\u00eb par\u00ebt e fisit, c\u00ebnimi i prejardhjes farefisnore, parashikimi i motit me an\u00eb t\u00eb yjeve dhe vajtimi i t\u00eb vdekurit!” – (Hadithi nr. 913, f. 62. Muslimi, nga Ebu Malik El-Eshari).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [“Kat\u00ebr ve\u00e7ori t\u00eb mbetura nga koha e xhahilijetit”, dmth, gjynahe, q\u00eb do t’i veprojn\u00eb, duke e ditur se jan\u00eb t\u00eb ndaluara… Thot\u00eb Ibnul-Arabiu: “K\u00ebto jan\u00eb lajme t\u00eb fshehta, q\u00eb nuk i di kush prej njer\u00ebzve, p\u00ebrve\u00e7 t\u00eb d\u00ebrguarve. Ata lajm\u00ebruan p\u00ebr gj\u00ebra q\u00eb do t\u00eb ndodhnin, para se t\u00eb realizoheshin dhe, realisht ndodh\u00ebn. K\u00ebto kat\u00ebr vepra t\u00eb ndaluara, nj\u00eb pjes\u00eb e mir\u00eb e ymmetit i veprojn\u00eb, edhe pse e dijn\u00eb se jan\u00eb t\u00eb ndaluara!”] – (v\u00ebll. 1, 576-577).<\/p>\n
3. “Kat\u00ebr persona e kan\u00eb hak ndihm\u00ebn e All-llahut: Luft\u00ebtari, ai q\u00eb martohet, njeriu korrekt me pun\u00ebn e t\u00eb zotit dhe haxhiu!” – (Hadithi nr. 914, f. 62. Ahmedi, nga Ebu Hurejra).<\/p>\n
4. “Kush i posedon kat\u00ebr ve\u00e7ori, \u00ebsht\u00eb munafik (hipokrit) i past\u00ebr dhe, kushdo q\u00eb ka nj\u00eb nga k\u00ebto ve\u00e7ori, ka nj\u00eb hise t\u00eb hipokrizis\u00eb, derisa t\u00eb heq\u00eb dor\u00eb prej saj: Kur flet g\u00ebnjen, kur premton nuk e mban premtimin, kur jep bes\u00ebn mashtron dhe, kur bie n\u00eb konflikt anon nga e keqja!” – (Hadithi nr. 916, f. 62. Ahmedi, Bukhariu, Muslimi etj., nga Ibn Amr).<\/p>\n
5. “Kush i posedon kat\u00ebr ve\u00e7ori, All-llahu do ta b\u00ebj\u00eb trupin e tij haram p\u00ebr xhehnemin dhe do ta mbroj\u00eb nga shejtani: Ai q\u00eb e zot\u00ebron veten e tij kur d\u00ebshiron di\u00e7ka, kur ka neveri prej di\u00e7kaje, kur shijon t\u00eb ket\u00eb di\u00e7ka dhe kur zem\u00ebrohet!<\/p>\n
Dhe, kush i posedon kat\u00ebr ve\u00e7ori, All-llahu do ta mbuloj\u00eb me m\u00ebshir\u00ebn e Tij dhe do ta fus\u00eb n\u00eb xhennet: Ai q\u00eb strehon nj\u00eb t\u00eb mjer\u00eb, q\u00eb m\u00ebshiron t\u00eb dob\u00ebtin, q\u00eb kujdeset p\u00ebr at\u00eb q\u00eb ka n\u00ebn dor\u00eb dhe q\u00eb shpenzon p\u00ebr prind\u00ebt e tij!” – (Hadithi nr. 917, f. 62. Hakim Tirmidhiu, nga Ebu Hurejra).<\/p>\n
6. “Kujt i jan\u00eb dh\u00ebn\u00eb k\u00ebto kat\u00ebr ve\u00e7ori, i \u00ebsht\u00eb dh\u00ebn\u00eb e mira e k\u00ebsaj bote dhe e t\u00eb p\u00ebrtejmes: Nj\u00eb gjuh\u00eb q\u00eb b\u00ebn dhik\u00ebr, nj\u00eb zem\u00ebr q\u00eb fal\u00ebnderon, nj\u00eb trup q\u00eb e duron sprov\u00ebn dhe nj\u00eb bashk\u00ebshorte q\u00eb nuk e tradh\u00ebton n\u00eb veten e saj dhe pasurin\u00eb e tij!” – (Hadithi nr. 918, f. 62. Tabaraniu dhe Bejhekiu, nga Ibn Abbasi).<\/p>\n
7. “Kat\u00ebr ve\u00e7ori nga traditat e t\u00eb d\u00ebrguarve (t\u00eb All-llahut), jan\u00eb: Turpi, parfumosja, martesa dhe p\u00ebrdorimi i misvakut (pastrimi i dh\u00ebmb\u00ebve)!” – (Hadithi nr. 919, f. 62. Ahmedi, Tirmidhiu dhe Bejhekiu, nga Ebu Ejjubi).<\/p>\n
8. “Fjal\u00ebt m\u00eb t\u00eb mira jan\u00eb kat\u00ebr; nuk t\u00eb d\u00ebmton me cil\u00ebndo fillon: Subhanall-llah, Elhamdulil-lah, La ilahe il-lall-llah, All-llahu ekber!” – (Hadithi nr. 929, f. 63. Ibn Maxheh, nga Semura).<\/p>\n
9. “Kat\u00ebr persona i urren All-llahu: Shit\u00ebsi q\u00eb b\u00ebn shum\u00eb betime, i varf\u00ebri mendjemadh, plaku imoral dhe prij\u00ebsi tiran!” – (Hadithi nr. 932, f. 63. Nesaiu dhe Bejhekiu, nga Ebu Hurejra).<\/p>\n
10. “Kat\u00ebr ve\u00e7ori jan\u00eb prej thesareve t\u00eb xhennetit: Fshehja e sadekas\u00eb, mbulimi i fatkeq\u00ebsis\u00eb n\u00eb jet\u00eb, ruajtja e lidhjeve farefisnore dhe shprehja: La haule ve la kuvvete il-la bil-lah!” – (Hadithi nr. 935, f. 63. Khatibi, nga Aliu).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Blloku i ri i haditheve t\u00eb k\u00ebsaj dite, jan\u00eb dhjet\u00eb porosi t\u00eb mrekullueshme, n\u00ebp\u00ebrmjet t\u00eb cilave Resulull-llahu (a.s) na t\u00ebrheq v\u00ebmendjen drejt p\u00ebrvet\u00ebsimit t\u00eb ve\u00e7orive pozitive prej tyre, si dhe distancimit nga t\u00eb d\u00ebmshmet e […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1160,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1159","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1159"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1159\/revisions"}],"predecessor-version":[{"id":1161,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1159\/revisions\/1161"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1160"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 7 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"