Dhjet\u00eb hadithet e p\u00ebrzgjedhura t\u00eb k\u00ebsaj dite jan\u00eb vijim i tem\u00ebs s\u00eb dit\u00ebs s\u00eb djeshme. Ato jan\u00eb transmetime q\u00eb p\u00ebrshkruajn\u00eb personalitetin e Resulull-llahut (a.s), ku p\u00ebrmenden detaje interesante nga jeta dhe sjellja e tij n\u00eb marr\u00ebdh\u00ebniet e p\u00ebrditshme me njer\u00ebzit, p\u00eblqyeshm\u00ebrit\u00eb e tij, adhurimet, but\u00ebsia, thjesht\u00ebsia etj.<\/p>\n
N\u00ebp\u00ebrmjet k\u00ebtyre haditheve, \u00ebsht\u00eb e pamundur t\u00eb mos ndjehet madh\u00ebshtia e k\u00ebtij Njeriu t\u00eb madh, k\u00ebtij t\u00eb d\u00ebrguari shembull t\u00eb \u00e7do mir\u00ebsie, model frym\u00ebzimi n\u00eb rrug\u00ebn e nd\u00ebrtimit t\u00eb personalitetit t\u00eb muslimanit elitar n\u00eb jet\u00ebn e p\u00ebrditshme.<\/p>\n
Teksa lexohen k\u00ebto transmetime t\u00eb shkurtra, por shum\u00eb kuptimplota, \u00ebsht\u00eb e pamundur t\u00eb mos Duhet me shpirt e me zem\u00ebr Resulull-llahu (a.s)!<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
Transmetimet e k\u00ebsaj dite, nisin me fjal\u00ebn: “I vizitonte…”,
\n“I p\u00eblqente…”, “Nuk p\u00eblqente…” etj.<\/p>\n
1. “I vizitonte ensar\u00ebt, i jepte selam f\u00ebmij\u00ebve t\u00eb tyre dhe u f\u00ebrkonte kokat!” – (Hadithi nr. 7034, f. 433. Nesaiu, nga Enesi).<\/p>\n
2. “I p\u00eblqente namazi i tehexhudit, nat\u00ebn!” – (Hadithi nr. 7095, f. 436. Tabaraniu, nga Xhundub).<\/p>\n
3. “I p\u00eblqente era e mir\u00eb!” – (Hadithi nr. 7100, f. 437. Ebu Davudi dhe Hakimi, nga Nana e jon\u00eb Aishe).<\/p>\n
4. “E p\u00ebrs\u00ebriste fjal\u00ebn tre her\u00eb, q\u00eb t\u00eb kuptohej si duhet!” – (Hadithi nr. 7114, f. 437. Tirmidhiu dhe Hakimi, nga Enesi).<\/p>\n
5. “I drejtohej me fytyr\u00ebn dhe fjal\u00ebt e tij, m\u00eb t\u00eb keqit t\u00eb shoq\u00ebris\u00eb, q\u00eb t\u00eb fitonte zemr\u00ebn e tij!” – (Hadithi nr. 7123, f. 438. Tabaraniu, nga Amr ibnul-As).<\/p>\n
6. “Falej nat\u00ebn, aq sa k\u00ebmb\u00ebt i p\u00ebsonin \u00ebnjtje!” – (Hadithi nr. 7134, f. 438. Bukhariu, Muslimi, Tirmidhiu, Nesaiu dhe Ibn Maxheh, nga Mugire).<\/p>\n
7. “E shtonte dhikrin, i pak\u00ebsonte bisedat e padobishme, e zgjaste namazin, e shkurtonte hytben, sikurse nuk p\u00ebrtonte as shfaqte mendjemadh\u00ebsi t\u00eb ecte me nj\u00eb grua t\u00eb vej\u00eb, me nj\u00eb skamnor, a me nj\u00eb skllav, derisa ta ndihmonte n\u00eb kryerjen e nevoj\u00ebs q\u00eb kishte!” – (Hadithi nr. 7142, f. 438-439. Nesaiu dhe Hakimi, nga Ibn Ebi Eufa. Hakimi (n\u00eb nj\u00eb transmetim tjet\u00ebr), nga Ebu Said El-Khudri).<\/p>\n
8. “Nuk p\u00eblqente t\u00eb shihte dik\u00eb q\u00eb b\u00ebrtiste me z\u00eb t\u00eb lart\u00eb! Ai p\u00eblqente t\u00eb folur\u00ebn me z\u00eb t\u00eb ul\u00ebt!” – (Hadithi nr. 7147, f. 439. Tabaraniu, nga Ebu Umame).<\/p>\n
9. “Kalonte pran\u00eb f\u00ebmij\u00ebve dhe u jepte selam!” – (Hadithi nr. 7174, f. 440. Bukhariu, nga Enesi).<\/p>\n
10. “E llastonte Zejnebin, t\u00eb bij\u00ebn e Um Selemes\u00eb (bashk\u00ebshortes s\u00eb tij); e th\u00ebrriste: “O Zuvejnib, o Zuvejnib”, disa her\u00eb!” – (Hadithi nr. 7188, f. 441. Ed-Dija El-Makdisi, nga Enesi).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “E th\u00ebrriste n\u00eb form\u00eb p\u00ebrk\u00ebdhelie, me zvog\u00eblim t\u00eb emrit t\u00eb saj, sepse All-llahu ia kishte pastruar zemr\u00ebn e tij nga mendjemadh\u00ebshtia dhe arroganca…” – (v\u00ebll. 5, f. 303).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Dhjet\u00eb hadithet e p\u00ebrzgjedhura t\u00eb k\u00ebsaj dite jan\u00eb vijim i tem\u00ebs s\u00eb dit\u00ebs s\u00eb djeshme. Ato jan\u00eb transmetime q\u00eb p\u00ebrshkruajn\u00eb personalitetin e Resulull-llahut (a.s), ku p\u00ebrmenden detaje interesante nga jeta dhe sjellja e tij n\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1166,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1165"}],"version-history":[{"count":2,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1165\/revisions"}],"predecessor-version":[{"id":1173,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1165\/revisions\/1173"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1166"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 9 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"