Dit\u00ebn e sotme, dua t\u00eb ndalem tek dhjet\u00eb hadithe, n\u00ebp\u00ebrmjet t\u00eb cilave, Resulull-llahu (a.s) b\u00ebn disa krahasime t\u00eb urta, p\u00ebr t\u00eb sh\u00ebrbyer si udh\u00ebzim dhe drit\u00ebsim p\u00ebr shum\u00eb njer\u00ebz n\u00eb bot\u00eb.<\/p>\n
K\u00ebto hadithe t\u00eb shtrenjta, \u00ebsht\u00eb mir\u00eb t\u00eb lexohen dhe t\u00eb merren si nj\u00ebsi mat\u00ebse, ku secili prej nesh t\u00eb vendos\u00eb veten e tij, familjen, f\u00ebmij\u00ebt, rrethin miq\u00ebsor dhe p\u00ebrtej, n\u00eb rrug\u00ebtimet tona drejt p\u00ebrvet\u00ebsimit t\u00eb sa m\u00eb shum\u00eb porosive profetike, q\u00eb i vlejn\u00eb jet\u00ebs son\u00eb, n\u00ebse zbatohen dhe ndiqen me sinqeritet dhe bindje.<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
Transmetimet e k\u00ebsaj dite, nisin me fjal\u00ebn: “Shembulli i…”.<\/p>\n
1. “Shembulli i sht\u00ebpis\u00eb n\u00eb t\u00eb cil\u00ebn i b\u00ebhet dhik\u00ebr All-llahut dhe sht\u00ebpis\u00eb n\u00eb t\u00eb cil\u00ebn nuk i b\u00ebhet dhik\u00ebr All-llahu, \u00ebsht\u00eb si i gjalli me t\u00eb vdekurin!” – (Hadithi nr. 8129, f. 497. Bukhariu, nga Ebu Musa).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Krahasimi i sht\u00ebpis\u00eb me t\u00eb gjallin a t\u00eb vdekurin, duke u nisur nga prania a jo e dhikrit, ku krahasohet personi q\u00eb e p\u00ebrmend All-llahun, me t\u00eb gjallin, i cili ka zbukuruar t\u00eb jashtmen e tij me drit\u00ebn e jet\u00ebs dhe ndri\u00e7imin e saj… K\u00ebshtu pra, ai q\u00eb i b\u00ebn dhik\u00ebr All-llahut, e zbukuron t\u00eb jashtmen e tij me drit\u00ebn e vepr\u00ebs, nd\u00ebrsa t\u00eb brendshmen e tij me drit\u00ebn e dijes dhe njohurive…” – (v\u00ebll. 5, f. 613-614).<\/p>\n
2. “Shembulli i shokut t\u00eb mir\u00eb \u00ebsht\u00eb si ai i shit\u00ebsit t\u00eb er\u00ebrave t\u00eb mira (parfumeve), n\u00ebse nuk t\u00eb jep nga parfum\u00ebrat e tij, t\u00eb prek e era e tyre!” – (Hadithi nr. 8131, f. 497. Ebu Davudi dhe Hakimi, nga Enesi).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Disa t\u00eb urt\u00eb kan\u00eb th\u00ebn\u00eb se ky hadith, n\u00eb brend\u00ebsin\u00eb e tij jep udh\u00ebzim drejt shoq\u00ebrimit me at\u00eb q\u00eb t\u00eb sjell dobi shoq\u00ebria e tij n\u00eb fen\u00eb t\u00ebnde; qoft\u00eb dije q\u00eb t\u00eb b\u00ebn dobi, ose nj\u00eb gjendje n\u00eb t\u00eb cil\u00ebn ai \u00ebsht\u00eb, qoft\u00eb nj\u00eb sjellje e mir\u00eb q\u00eb e posedon. Sepse njeriu, kur shoq\u00ebrohet me at\u00eb q\u00eb i kujton jet\u00ebn e p\u00ebrtejme, \u00ebsht\u00eb e pamundur t\u00eb mos marr\u00eb prej tij, aq sa t’ia ket\u00eb shkruar All-llahu! Por, n\u00ebse shoku yt \u00ebsht\u00eb i zhveshur nga k\u00ebto cil\u00ebsi, at\u00ebher\u00eb ulu dhe rri me All-llahun, n\u00ebp\u00ebrmjet dhikrit dhe Kur’anit!” – (v\u00ebll. 5, f. 615).<\/p>\n
3. “Shembulli i pes\u00eb namazeve ditore \u00ebsht\u00eb si shembulli i nj\u00eb lumi t\u00eb rrjedhsh\u00ebm me uj\u00eb t\u00eb past\u00ebr, n\u00eb der\u00ebn e secilit prej jush, ku lahet pes\u00eb her\u00eb n\u00eb dit\u00eb. A mbetet gj\u00eb nga papast\u00ebrtit\u00eb pas k\u00ebsaj?” – (Hadithi nr. 8133, f. 497. Ahmedi dhe Muslimi, nga Xhabiri).<\/p>\n
4. “Shembulli i atij q\u00eb i m\u00ebson njer\u00ebzve t\u00eb mir\u00ebn dhe harron veten e tij \u00ebsht\u00eb si feneri q\u00eb ndri\u00e7on njer\u00ebzit dhe djeg veten e tij!” – (HAdithi nr. 8141, f. 497. Tabaraniu, nga Ebu Berza).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [Ka th\u00ebn\u00eb sahabiu Ebu Derda: “I mjeri ai q\u00eb nuk di, nj\u00eb her\u00eb! I mjeri ai q\u00eb di dhe nuk nuk vepron me dijen e tij, nj\u00ebmij\u00eb her\u00eb!”] – (v\u00ebll. 5, f. 619).<\/p>\n
5. “Shembulli i besimtarit \u00ebsht\u00eb si pema e hurm\u00ebs; \u00e7far\u00ebdo t\u00eb marr\u00ebsh prej saj, t\u00eb b\u00ebn dobi!” – (Hadithi nr. 8145, f. 498. Tabaraniu (dhe Bezzari, si te “Fejdul-Kadir”, v\u00ebll. 5, f. 620), nga Ibn Omeri).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [Ka th\u00ebn\u00eb Ibn Haxheri: “(Resulull-llahu) E ka shprehur q\u00ebllimin e tij me fjal\u00ebt m\u00eb t\u00eb shkurtra, duke b\u00ebr\u00eb krahasimin n\u00eb mes t\u00eb dyve. Sepse origjina e fes\u00eb s\u00eb muslimanit \u00ebsht\u00eb e pal\u00ebkundur dhe se, ajo q\u00eb del prej tij prej diturive e mir\u00ebsive, kthehet n\u00eb ushqim p\u00ebr shpirtrat…”] – (v\u00ebll. 5, f. 620).<\/p>\n
6. “Shembulli i besimtarit \u00ebsht\u00eb si kalliri, anon nj\u00eb her\u00eb dhe drejtohet s\u00ebrish!” – (Hadithi nr. 8148, f. 498. Ebu Ja’la dhe Ed-Dija, nga Enesi).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, besimtari \u00ebsht\u00eb njeri me dhembje t\u00eb shumta n\u00eb jet\u00ebn e tij, edhe si shlyerje e gjynaheve t\u00eb tij, ndryshe nga jobesimtari…” – (v\u00ebll. 5, f. 620).<\/p>\n
7. “Shembulli i besimtarit \u00ebsht\u00eb si sht\u00ebpia e prishur nga jasht\u00eb, por kur hyn n\u00eb t\u00eb e gjen t\u00eb ndrequr e t\u00eb rregullt. Nd\u00ebrsa shembulli i t\u00eb shthurrurit \u00ebsht\u00eb si varri i zbukuruar dhe i nd\u00ebrtuar, q\u00eb t\u00ebrheq v\u00ebmendjen e kujtdo q\u00eb e sheh, por n\u00eb brend\u00ebsin\u00eb e tij \u00ebsht\u00eb i mbushur me f\u00eblliq\u00ebsi!” – (Hadithi nr. 8145, f. 498. Bejhekiu, nga Ebu Hurejra).<\/p>\n
8. “Shembulli i besimtar\u00ebve n\u00eb dashamir\u00ebsin\u00eb, m\u00ebshirimin dhe solidiarizmin n\u00eb mes vete \u00ebsht\u00eb si shembulli i nj\u00eb trupi; n\u00ebse nj\u00eb gjymtyr\u00eb ankon, i gjith\u00eb trupi p\u00ebrfshihet nga pagjum\u00ebsia dhe temperatura!” – (Hadithi nr. 8155, f. 498. Ahmedi dhe Muslimi, nga Numan ibn Beshir).<\/p>\n
9. “Shembulli i hipokritit (munafikut) \u00ebsht\u00eb si shembulli i nj\u00eb deleje, q\u00eb q\u00ebndron n\u00eb mes t\u00eb dy kopeve; nj\u00eb her\u00eb afrohet me nj\u00ebr\u00ebn dhe nj\u00eb her\u00eb me tjetr\u00ebn, nuk di se k\u00eb t\u00eb ndjek\u00eb!” – (Hadithi nr. 8158, f. 499. Ahmedi, Muslimi dhe Nesaiu, nga Ibn Omeri).<\/p>\n
10. “Shembulli im dhe shembulli juaj \u00ebsht\u00eb si nj\u00eb burr\u00eb q\u00eb ka ndezur nj\u00eb zjarr, nd\u00ebrkoh\u00eb q\u00eb fluturat dhe karkalecat bien n\u00eb t\u00eb, nd\u00ebrsa ai i largon prej zjarrit. Edhe un\u00eb ju kapi p\u00ebr brezi p\u00ebr t\u00eb mos r\u00ebn\u00eb n\u00eb zjarr, nd\u00ebrsa ju m\u00eb ikni p\u00ebr duarsh!” – (Hadithi nr. 8168, f. 499. Ahmedi dhe Muslimi, nga Xhabiri).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, me l\u00ebnien pas dore t\u00eb asaj q\u00eb kam urdh\u00ebruar. (Resulull-llahu) krahasoi r\u00ebnien n\u00eb zjarrin e t\u00eb p\u00ebrtejmes t\u00eb injorant\u00ebve dhe kund\u00ebrshtar\u00ebve, n\u00ebp\u00ebrmjet gjynaheve dhe epsheve t\u00eb tyre, p\u00ebrtej p\u00ebrpjekjes s\u00eb tij p\u00ebr t’i ndaluar…” – (v\u00ebll. 5, f. 628).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Dit\u00ebn e sotme, dua t\u00eb ndalem tek dhjet\u00eb hadithe, n\u00ebp\u00ebrmjet t\u00eb cilave, Resulull-llahu (a.s) b\u00ebn disa krahasime t\u00eb urta, p\u00ebr t\u00eb sh\u00ebrbyer si udh\u00ebzim dhe drit\u00ebsim p\u00ebr shum\u00eb njer\u00ebz n\u00eb bot\u00eb. K\u00ebto hadithe t\u00eb shtrenjta, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1180,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1179"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1179\/revisions"}],"predecessor-version":[{"id":1181,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1179\/revisions\/1181"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1180"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 11 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"