Hadithet e k\u00ebsaj dite lidhen me natyr\u00ebn e m\u00ebshirshme t\u00eb muslimanit, but\u00ebsin\u00eb, m\u00ebshir\u00ebn, dashamir\u00ebsin\u00eb dhe fisnik\u00ebrin\u00eb e tij. Ato jan\u00eb porosi t\u00eb Resulull-llahut (a.s), q\u00eb muslimani t\u00eb p\u00ebrsos\u00eb besimin e tij dhe t\u00eb p\u00ebrmir\u00ebsoj\u00eb sjelljen dhe marr\u00ebdh\u00ebniet e tij familjare, farefisnore dhe sociale.<\/p>\n
K\u00ebto dhjet\u00eb hadithe t\u00eb p\u00ebrzgjedhura p\u00ebr k\u00ebt\u00eb dit\u00eb, kan\u00eb nj\u00eb vler\u00eb t\u00eb madhe morale dhe shpirt\u00ebrore, sepse, sikurse edhe blloqet e tjera t\u00eb haditheve t\u00eb dit\u00ebve q\u00eb kaluan, ato prezantojn\u00eb m\u00eb s\u00eb miri lart\u00ebsin\u00eb e muslimanit n\u00eb jet\u00eb, modelin e tij t\u00eb jetuarit, si dhe shembullin e mrekulluesh\u00ebm q\u00eb synon t\u00eb nd\u00ebrtoj\u00eb Resulull-llahu (a.s) n\u00ebp\u00ebrmjet njeriut-musliman-shembullor, sidomos n\u00eb marr\u00ebdh\u00ebniet e tij me v\u00ebllan\u00eb e tij musliman.<\/p>\n
N\u00eb disa vende, ku p\u00ebrmendet se: “Nuk do t\u00eb hyj\u00eb n\u00eb xhennet…”, ka p\u00ebr q\u00ebllim: “Nuk do t\u00eb hyj\u00eb pa u nd\u00ebshkuar fillimisht, sepse kjo \u00ebsht\u00eb m\u00ebnyra e komentimit dhe shpjegimit t\u00eb k\u00ebtyre lloj haditheve…”, sikurse shpjegon edhe Et-Turbeshti, si te “Fejdul-Kadir”, v\u00ebll. 6. f. 552.<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
Transmetimet e k\u00ebsaj dite, nisin me fjal\u00ebn: “Nuk do t\u00eb…”, a: “Mos…”.<\/p>\n
1. “Nuk pranohet namazi pa past\u00ebrti, as sadekaja nga malli i grabitur!” – (Hadithi nr. 9840, f. 582. Ahmedi, Bukhariu dhe Tirmidhiu, nga Ebu Hurejra. Etj.).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, nuk pranohet sadekaja nga malli i grabitur, si vjedhja, mashtrimi etj.” – (v\u00ebll. 6, f. 511).<\/p>\n
2. “Nuk hiqet m\u00ebshira, vet\u00ebm se nga i humburi!” – (Hadithi nr. 9870, f. 583. Ahmedi, Ebu Davudi, Tirmidhiu, Ibn Hibbani dhe Hakimi, nga Ebu Hurejra).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [Sepse: “M\u00ebshira ndaj krijesave \u00ebsht\u00eb but\u00ebsi n\u00eb zem\u00ebr, q\u00eb n\u00eb vetvete \u00ebsht\u00eb shenj\u00eb e besimit dhe. kushdo q\u00eb nuk ka but\u00ebsi nuk ka besim dhe kushdo q\u00eb nuk ka besim \u00ebsht\u00eb i humbur. Sepse kujt nuk i \u00ebsht\u00eb dh\u00ebn\u00eb but\u00ebsia, ka humbur!”, si\u00e7 ka th\u00ebn\u00eb Et-Tibi…<\/p>\n
Nd\u00ebrsa Kurtubiu ka th\u00ebn\u00eb: “M\u00ebshira \u00ebsht\u00eb but\u00ebsi dhe dhembshuri, q\u00eb njeriu i ndjen n\u00eb veten e tij kur sheh ndonj\u00eb t\u00eb sprovuar, t\u00eb vog\u00ebl a t\u00eb dob\u00ebt. Kjo ndjesi e merr p\u00ebr dore drejt bamir\u00ebsis\u00eb, but\u00ebsis\u00eb, p\u00ebrkujdesjes dhe vrapimit drejt largimit t\u00eb dhembjes q\u00eb e ka kapluar (personin n\u00eb fjal\u00eb)…”] – (v\u00ebll. 6, f. 520).<\/p>\n
3. “Nuk ka besuar asnj\u00ebri prej jush, derisa t\u00eb doj\u00eb p\u00ebr v\u00ebllan\u00eb e tij, at\u00eb q\u00eb do p\u00ebr veten e tij!” – (Hadithi nr. 9940, f. 586. Ahmedi, Bukhariu, Muslimi, Tirmidhiu, Nesaiu dhe Ibn Maxheh, nga Enesi).<\/p>\n
4. “Nuk do t\u00eb arrij\u00eb njeriu v\u00ebrtet\u00ebsin\u00eb e besimit, derisa t\u00eb ruaj\u00eb gjuh\u00ebn e tij!” – (Hadithi nr. 9943, f. 586. Tabaraniu dhe Ed-Dija, nga Enesi).<\/p>\n
5. “Nuk i lejohet muslimanit t\u00eb frik\u00ebsoj\u00eb (t\u00eb tremb\u00eb) muslimanin!” – (Hadithi nr. 9958, f. 587. Ahmedi dhe Ebu Davudi, nga Abdurrahman Ibn Ebil-Lejla).<\/p>\n
6. “Nuk do t\u00eb hyj\u00eb n\u00eb xhennet ai q\u00eb nd\u00ebrpret lidhjet farefisnore!” – (Hadithi nr. 9962, f. 587. Ahmedi, Bukhariu, Muslimi, Ebu Davudi dhe Tirmidhiu, nga Xhubejri).<\/p>\n
7. “Nuk do t\u00eb hyj\u00eb n\u00eb xhennet ai, komshiu i t\u00eb cilit nuk i z\u00eb bes\u00eb t\u00eb keqes s\u00eb tij!” – (Hadithi nr. 9964, f. 587. Muslimi, nga Ebu Hurejra).<\/p>\n
8. “Nuk grabit besimtari!” – (Hadithi nr. 9975, f. 588. Tabaraniu, nga Ibn Abbasi).<\/p>\n
9. “Nuk pranohet besimi pa vepra, as vepra pa besim!” – (Hadithi nr. 9980, f. 588. Tabaraniu, nga Ibn Omeri).<\/p>\n
10. “Mos t\u00eb vdes\u00eb ndonj\u00ebri prej jush, vet\u00ebm se duke menduar mir\u00eb p\u00ebr All-llahun!” – (Hadithi nr. 9987, f. 588. Ahmedi, Muslimi, Ebu Davudi dhe Ibn Maxheh, nga Xhabiri).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, t\u00eb mendoj\u00eb se All-llahu do ta m\u00ebshiroj\u00eb dhe do ta fal\u00eb, sepse n\u00eb momentin kur afrohet exheli dhe vjen \u00e7asti i largimit t\u00eb tij, nuk ka m\u00eb kuptim t\u00eb ket\u00eb frik\u00eb…” – (v\u00ebll. 6, f. 560).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Hadithet e k\u00ebsaj dite lidhen me natyr\u00ebn e m\u00ebshirshme t\u00eb muslimanit, but\u00ebsin\u00eb, m\u00ebshir\u00ebn, dashamir\u00ebsin\u00eb dhe fisnik\u00ebrin\u00eb e tij. Ato jan\u00eb porosi t\u00eb Resulull-llahut (a.s), q\u00eb muslimani t\u00eb p\u00ebrsos\u00eb besimin e tij dhe t\u00eb p\u00ebrmir\u00ebsoj\u00eb sjelljen […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1200,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1199"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1199\/revisions"}],"predecessor-version":[{"id":1201,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1199\/revisions\/1201"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1200"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 14 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"