Dhjet\u00eb hadithet e k\u00ebsaj dite ndryshojn\u00eb nga hadithet e m\u00ebparshme, sepse n\u00ebp\u00ebrmjet tyre, Resulull-llahu (a.s) p\u00ebrmend disa prej t\u00eb d\u00ebrguarve t\u00eb p\u00ebrzgjedhur t\u00eb All-llahut, si dhe grat\u00eb m\u00eb t\u00eb nderuara e t\u00eb lavd\u00ebruara t\u00eb historis\u00eb njer\u00ebzore.<\/p>\n
K\u00ebto hadithe lexohen me nj\u00eb emocion ndryshe, duke t\u00eb t\u00ebrhequr drejt bot\u00ebs dhe gjurm\u00ebs s\u00eb secilit prej personazheve q\u00eb p\u00ebrmenden me shum\u00eb nderim n\u00eb k\u00ebto fjal\u00eb t\u00eb mrekullueshme profetike.<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
Transmetimet e k\u00ebsaj dite, kan\u00eb si bosht kryesor p\u00ebrshkrimin e detajeve t\u00eb ndryshme t\u00eb nj\u00eb a disa prej t\u00eb d\u00ebrguarve, a grave m\u00eb t\u00eb spikatura n\u00eb p\u00ebrkushtim dhe besim.<\/p>\n
1. “Kat\u00ebr grat\u00eb m\u00eb t\u00eb nderuara t\u00eb bot\u00ebve jan\u00eb: Merjemi, e bija e Imranit, Hatixheja, e bija e Huvejlidit, Fatimeja, e bija e Muhammedit dhe Asja, e shoqja e Faraonit!” – (Hadithi nr. 3714, f. 226. Ahmedi, Tirmidhiu, Ibn Hibbani dhe Hakimi, nga Enesi).<\/p>\n
2. “M\u00eb t\u00eb mir\u00ebt e bijve t\u00eb Ademit jan\u00eb pes\u00eb: Nuhu, Ibrahimi, Musai, Isai dhe Muhammedi. Dhe, m\u00eb i miri i tyre \u00ebsht\u00eb Muhammedi!” – (Hadithi nr. 3981, f. 243. Ibn Asakir, nga Ebu Hurejra).<\/p>\n
3. “Ibrahimi ishte i pari njeri q\u00eb priti mikun!” – (Hadithi nr. 6202, f. 387. Ibn Ebid-Dunja, nga Ebu Hurejra).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [Ai \u00ebsht\u00eb babai i 31- t\u00eb i t\u00eb d\u00ebrguarit ton\u00eb (a.s)… Thuhet, se nj\u00eb her\u00eb, ai ftoi nj\u00eb person t\u00eb hante me t\u00eb dhe, kur u ul\u00ebn, Hz. Ibrahimi (a.s) i tha: “Thuaj: Bismil-lah!” Personi ia ktheu: Nuk e di se \u00e7far\u00eb \u00ebsht\u00eb All-llahu!? Nd\u00ebrkoh\u00eb zbriti Xhibrili (a.s) dhe i tha Ibrahimit (a.s): “O Mik i All-llahut, All-llahu e ushqen k\u00ebt\u00eb njeri q\u00ebkur e ka krijuar, edhe \u00ebsht\u00eb femohues, a po t\u00eb dhimbset ty nj\u00eb kafshat\u00eb buke p\u00ebr t\u00eb?”] – (v\u00ebll. 4, f. 687-688).<\/p>\n
4. “Davudi ishte m\u00eb adhuruesi n\u00eb mesin e njer\u00ebzve!” – (Hadithi nr. 6204, f. 387. Tirmidhiu dhe Hakimi, nga Ebud-Derda).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, Hz. Davudi (a.s) ishte njeriu m\u00eb adhurues i koh\u00ebs s\u00eb tij, ose n\u00eb m\u00ebnyr\u00eb absolute. Dhe, me fjal\u00ebn “adhurim” n\u00ebnkupton fal\u00ebnderimin dhe mir\u00ebnjohjen ndaj All-llahut! Thuhet se, ai e kishte ndar\u00eb nat\u00ebn n\u00eb disa or\u00eb n\u00eb krejt familjen e tij, saq\u00eb nuk kishte moment q\u00eb dikush prej familjes s\u00eb tij t\u00eb mos ishte duke iu falur All-llahut!” – (v\u00ebll. 4, f. 689).<\/p>\n
5. “Ejjubi ishte m\u00eb i buti i njer\u00ebzve, m\u00eb durimtari i tyre, m\u00eb frenuesi i zem\u00ebrimit t\u00eb tij!” – (Hadithi nr. 6205, f. 387. El-Hakim Et-Tirmidhi, nga Ebu Ebza).<\/p>\n
6. “Zekerijai ishte zdrukth\u00ebtar!” – (Hadithi nr. 6207, f. 387. Ahmedi, Muslimi dhe Ibn Maxheh, nga Ebu Hurejra).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Ky hadith t\u00ebrheq v\u00ebmendjen se asnjeri nuk duhet t\u00eb ket\u00eb komplekse ndaj pun\u00ebs dhe fitimit nga duart e tij, sepse vet\u00eb i d\u00ebrguari i All-llahut (n\u00eb k\u00ebt\u00eb rast, Hz. Zekerija), me gjith\u00eb grad\u00ebn e tij t\u00eb lart\u00eb, zgjodhi k\u00ebt\u00eb zanat. Hadithi t\u00ebrheq v\u00ebmendjen edhe se treg\u00ebtia nuk e n\u00ebn\u00e7mon njeriun dhe se ajo \u00ebsht\u00eb fisnik\u00ebri. Posedimi i zanateve nuk i prek gradat e njer\u00ebzve t\u00eb nderuar!” – (v\u00ebll. 4. f. 690).<\/p>\n
7. “T\u00eb gjith\u00eb arab\u00ebt rrjedhin nga f\u00ebmij\u00ebt e Ismailit, t\u00eb birit t\u00eb Ibrahimit!” – (Ibn Sad, nga Aliu).<\/p>\n
8. “Fisniku, i biri i fisnikut, i biri i fisnikut, i biri i fisnikut: Jusufi, i biri i Jakubit, i biri i Is’hakut, i biri i Ibrahimit!” – (Hadithi nr. 6459, f. 402. Ahmedi dhe Bukhariu, nga Ibn Omeri. Etj.).<\/p>\n
9. “Do t\u00eb zbres\u00eb Isai i biri i Merjemit, gjyqtar dhe prij\u00ebs i drejt\u00eb! Ai do t\u00eb marshoj\u00eb shteg, shteg, haxhi ose umrexhi, pastaj do t\u00eb vij\u00eb te varri im derisa t\u00eb m\u00eb japi selam dhe, un\u00eb do t’ia kthej!” – (Hadithi nr. 7742, f. 473. Hakimi, nga Ebu Hurejra).<\/p>\n
10. “Nuk ka ngr\u00ebn\u00eb njeri ushqim m\u00eb t\u00eb mir\u00eb sesa nga puna e dor\u00ebs s\u00eb tij! I d\u00ebrguari i All-llahut, Davudi, hante nga puna e dor\u00ebs s\u00eb tij!” – (Hadithi nr. 7833, f. 479. Ahmedi dhe Bukhariu, nga Mikdadi).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Dhjet\u00eb hadithet e k\u00ebsaj dite ndryshojn\u00eb nga hadithet e m\u00ebparshme, sepse n\u00ebp\u00ebrmjet tyre, Resulull-llahu (a.s) p\u00ebrmend disa prej t\u00eb d\u00ebrguarve t\u00eb p\u00ebrzgjedhur t\u00eb All-llahut, si dhe grat\u00eb m\u00eb t\u00eb nderuara e t\u00eb lavd\u00ebruara t\u00eb historis\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1217,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1215"}],"version-history":[{"count":3,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1215\/revisions"}],"predecessor-version":[{"id":1219,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1215\/revisions\/1219"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1217"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 19 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"