{"id":1226,"date":"2017-01-21T22:22:15","date_gmt":"2017-01-21T22:22:15","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=1226"},"modified":"2017-01-22T19:25:21","modified_gmt":"2017-01-22T19:25:21","slug":"all-llahu-i-madheruar-2","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=1226","title":{"rendered":"&#8220;All-llahu i Madh\u00ebruar&#8230;&#8221; (2)"},"content":{"rendered":"<p>Dhjet\u00eb hadithet e dit\u00ebs s\u00eb sotme jan\u00eb plot\u00ebsim i haditheve t\u00eb publikuara dit\u00ebn q\u00eb kaloi. Ato kan\u00eb t\u00eb p\u00ebrbashk\u00ebt faktin se secili prej tyre d\u00ebshmon p\u00ebr nj\u00eb urdh\u00ebres\u00eb hyjnore, cil\u00ebsim a udh\u00ebzim q\u00eb vjen nga Vet\u00eb Zoti i gjith\u00ebsis\u00eb.<\/p>\n<p>Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: &#8220;El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir&#8221;, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n<p>Transmetimet e k\u00ebsaj dite, nisin me emrin e Madh\u00ebruar: &#8220;All-llahu&#8230;&#8221;.<\/p>\n<p>1. &#8220;All-llahu i Madh\u00ebruar shtrin dor\u00ebn e Tij gjat\u00eb nat\u00ebs, p\u00ebr t&#8217;u penduar gjynahqari i dit\u00ebs, sikurse e shtrin e dor\u00ebn e Tij gjat\u00eb dit\u00ebs, p\u00ebr t&#8217;u penduar gjynahqari i nat\u00ebs, deri dit\u00ebn kur t\u00eb lind\u00eb dielli nga per\u00ebndimi i tij!&#8221; &#8211; (Hadithi nr. 1844, f. 115. Ahmedi dhe Muslimi, nga Ebu Musa).<\/p>\n<p>2. &#8220;All-llahu i Madh\u00ebruar i d\u00ebrgon k\u00ebtij ymmeti, n\u00eb kry t\u00eb nj\u00ebqind viteve, dik\u00eb q\u00eb t&#8217;i p\u00ebrt\u00ebrij\u00eb atij fen\u00eb e tij!&#8221; &#8211; (Hadithi nr. 1845, f. 115. Ebu Davudi dhe Hakimi, nga Ebu Hurejra).<\/p>\n<p>N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: &#8220;Dmth, d\u00ebrgon nj\u00eb a disa njer\u00ebz t\u00eb ditur, q\u00eb i qart\u00ebsojn\u00eb ymmetit synetin nga bidati, q\u00eb sjell dituri dhe p\u00ebrkrah njer\u00ebzit e saj&#8230; Ibn Kethiri ka th\u00ebn\u00eb: &#8220;Shum\u00ebkush ka pretenduar se imami i tij \u00ebsht\u00eb i n\u00ebnkuptuari me k\u00ebt\u00eb hadith, nd\u00ebrsa mua m\u00eb duket se n\u00eb pamje t\u00eb par\u00eb ai p\u00ebrfshin nj\u00eb num\u00ebr dijetar\u00ebsh, nga \u00e7do grup e l\u00ebmi, qoft\u00eb mufesir, muhadith, fakih, gjuh\u00ebtar etj&#8230;&#8221;. Autori (dmth, Imam Sujuti), ka p\u00ebrmendur disa vargje, ku tregon emrat e shum\u00eb dijetar\u00ebve q\u00eb jan\u00eb konsideruar si p\u00ebrt\u00ebrit\u00ebs t\u00eb fes\u00eb (muxhedid\u00eb), ku shpreson q\u00eb ai vet\u00eb t\u00eb jet\u00eb muxhedidi i shekullit t\u00eb n\u00ebnt\u00eb hixhri&#8230; Ka th\u00ebn\u00eb Ez-Zejn El-Iraki e t\u00eb tjer\u00eb: &#8220;Zinxhiri i k\u00ebtij hadithi \u00ebsht\u00eb i sakt\u00eb, sahih&#8221; dhe k\u00ebshtu e ka sh\u00ebnuar edhe autori, pra Imam Sujuti&#8221; &#8211; (v\u00ebll. 2, f. 351).<\/p>\n<p>Them (M.S.): N\u00eb vargjet e tij, Imam Sujuti p\u00ebrmend si muxhedid\u00eb t\u00eb shekujve t\u00eb shkuar k\u00ebta emra t\u00eb nderuar: Omer ibn Abdulaziz, Imam Shafiiu, Ibn Surejxhi, Imam Eshariu, El-Bakel-lani, El-Esferajini, Imam Gazaliu, Imam Fekhruddin Er-Razi, Ibn Dekik El-Idi, El-Bulkini, sikurse shpreson t\u00eb jet\u00eb ai vet\u00eb p\u00ebrt\u00ebrit\u00ebsi i shekullit t\u00eb tij. Dhe, n\u00eb fund t\u00eb vargjeve, shkruan se Muxhedidi i fundit do t\u00eb jet\u00eb Hz. Isai (a.s), i cili do t\u00eb zbres\u00eb n\u00eb tok\u00eb si pasues i Hz. Muhammedit (a.s) dhe p\u00ebrt\u00ebrit\u00ebs i fes\u00eb s\u00eb tij!<\/p>\n<p>3. &#8220;All-llahu i Madh\u00ebruar e urren njeriun imoral dhe at\u00eb q\u00eb hiqet si i shthurrur!&#8221; &#8211; (Hadithi nr. 1853, f. 115. Ahmedi, nga Usama ibn Zejd).<\/p>\n<p>4. &#8220;All-llahu i Madh\u00ebruar e do ndihmes\u00ebn e nevojtarit!&#8221; &#8211; (Hadithi nr. 1863, f. 115. Ibn Asakir, (Ebu Ja&#8217;la dhe Dejlemiu, si te &#8220;Fejdul-Kadir&#8221;, v\u00ebll. 2, f. 359), nga Ebu Hurejra).<\/p>\n<p>5. &#8220;All-llahu i Madh\u00ebruar p\u00eblqen q\u00eb ta shoh\u00eb gjurm\u00ebn e mir\u00ebsis\u00eb s\u00eb Tij tek robi i Tij!&#8221; &#8211; (Hadithi nr. 1880, f. 116. Tirmidhiu dhe Hakimi, nga Ibn Amri).<\/p>\n<p>6. &#8220;All-llahu i Madh\u00ebruar e do leht\u00ebsuesin n\u00eb shitje, leht\u00ebsuesin n\u00eb blerje, leht\u00ebsuesin n\u00eb gjykim!&#8221; &#8211; (Hadithi nr. 1885, f. 116. Tirmidhiu dhe Hakimi, nga Ebu Hurejra).<\/p>\n<p>7. &#8220;All-llahu i Madh\u00ebruar ka p\u00eblqyer p\u00ebr ju tre gj\u00ebra dhe nuk i ka p\u00eblqyer tre t\u00eb tjera! Ka p\u00eblqyer p\u00ebr ju: Ta adhuroni e t\u00eb mos i b\u00ebni shirk asgj\u00eb, t\u00eb kapeni t\u00eb gjith\u00eb pas litarit t\u00eb All-llahut e t\u00eb mos p\u00ebr\u00e7aheni, si dhe t\u00eb k\u00ebshilloni ata, q\u00eb All-llahu i ka b\u00ebr\u00eb prij\u00ebsit tuaj! Nuk ka p\u00eblqyer p\u00ebr ju: Thashethemet, pyetjet e shumta dhe shp\u00ebrdorimin e pasuris\u00eb!&#8221; &#8211; (Hadithi nr. 1908, f. 117. Ahmedi dhe Muslimi, nga Ebu Hurejra).<\/p>\n<p>8. All-llahu i Madh\u00ebruar do t\u00eb thot\u00eb n\u00eb dit\u00ebn e kiametit: Ku jan\u00eb ata q\u00eb jan\u00eb dashur p\u00ebr hatrin Tim? Sot, do t&#8217;i strehoj n\u00ebn hijen Time, n\u00eb nj\u00eb dit\u00eb, kur nuk ka hije, pos hijes Sime!&#8221; &#8211; (Hadithi nr. 1827, f. 118-119. Ahmedi dhe Muslimi, nga Ebu Hurejra).<\/p>\n<p>N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: &#8220;Dmth, n\u00ebn hijen e Arshit&#8230;&#8221; &#8211; (v\u00ebll. 2, f. 386).<\/p>\n<p>9. &#8220;All-llahu i Madh\u00ebruar thot\u00eb: Un\u00eb jam me robin Tim, sado q\u00eb ai m\u00eb p\u00ebrmend dhe buz\u00ebt e tij l\u00ebvizin p\u00ebr Mua!&#8221; &#8211; (Hadithi nr. 1928, f. 119. Ahmedi, Muslimi dhe Hakimi, nga Ebu Hurejra).<\/p>\n<p>10. &#8220;All-llahu i Madh\u00ebruar pret derisa t\u00eb kaloj\u00eb nj\u00eb e treta e nat\u00ebs, zbret n\u00eb qiellin e k\u00ebsaj bote dhe th\u00ebrret: &#8220;A \u00ebsht\u00eb dikush q\u00eb k\u00ebrkon falje? A ka ndonj\u00eb t\u00eb penduar? A ka ndonj\u00eb q\u00eb lutet?&#8221;, derisa t\u00eb zbardh\u00eb agimi!&#8221; &#8211; (Hadithi nr. 1941, f. 120. Ahmedi dhe Muslimi, nga Ebu Saidi dhe Ebu Hurejra, s\u00eb bashku).<\/p>\n<p>N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: &#8220;Me zbritjen, n\u00ebnkupton zbritje m\u00ebshire e but\u00ebsie, pranim lutjeje e pranim justifikimi.., jo zbritje l\u00ebvizjeje.., pra, zbritje metaforike&#8230;&#8221; &#8211; (v\u00ebll. 2, f. 394).<\/p>\n<p style=\"text-align: right;\"><em>P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em><br \/>\n<strong>Muhamed B. Sytari<\/strong><br \/>\n<em>Shkod\u00ebr, m\u00eb 21 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Dhjet\u00eb hadithet e dit\u00ebs s\u00eb sotme jan\u00eb plot\u00ebsim i haditheve t\u00eb publikuara dit\u00ebn q\u00eb kaloi. Ato kan\u00eb t\u00eb p\u00ebrbashk\u00ebt faktin se secili prej tyre d\u00ebshmon p\u00ebr nj\u00eb urdh\u00ebres\u00eb hyjnore, cil\u00ebsim a udh\u00ebzim q\u00eb vjen nga <a class=\"mh-excerpt-more\" href=\"https:\/\/muhamedsytari.net\/?p=1226\" title=\"&#8220;All-llahu i Madh\u00ebruar&#8230;&#8221; (2)\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1227,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1226","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1226"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1226\/revisions"}],"predecessor-version":[{"id":1228,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1226\/revisions\/1228"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1227"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}