Dhjet\u00eb hadithet e sotme vijojn\u00eb n\u00eb logjik\u00ebn e publikimit t\u00eb nj\u00eb dite m\u00eb par\u00eb, duke na ofruar akoma edhe m\u00eb shum\u00eb tipare, cil\u00ebsi dhe element\u00eb t\u00eb spikatur n\u00eb jet\u00ebn e besimtarit t\u00eb p\u00ebrsosur.<\/p>\n
Ato jan\u00eb nxitje nga lajm\u00ebtari i All-llahut, drejt realizimit t\u00eb tyre dhe kthimit n\u00eb veti personale a tradita familjare e shoq\u00ebrore.<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
1. “Besimtar\u00ebt m\u00eb t\u00eb spikatur jan\u00eb t\u00eb p\u00ebrsosurit n\u00eb mir\u00ebsjellje!” – (Hadithi nr. 1293, f. 81. Ibn Maxheh dhe Hakimi, nga Ibn Omeri).<\/p>\n
2. “Lexoje Kur’anin n\u00eb \u00e7do muaj, lexoje at\u00eb n\u00eb nj\u00ebzet net\u00eb, lexoje n\u00eb dhjet\u00eb, lexoje n\u00eb shtat\u00eb dhe mos shto p\u00ebrtej k\u00ebsaj!” – (Hadithi nr. 1329, f. 83. Bukhariu dhe Ebu Davudi, nga Ibn Omeri).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “… Sepse lexuesi i tij duhet t\u00eb meditoj\u00eb rreth kuptimeve t\u00eb tij, urdh\u00ebresave, ndalesave, premtimeve, paralajm\u00ebrimeve dhe, meditimi i krejt k\u00ebsaj nuk realizohet n\u00eb m\u00eb pak se nj\u00eb jav\u00eb.” – (v\u00ebll. 2, f. 76).<\/p>\n
3. “Vendi ku njeriu \u00ebsht\u00eb m\u00eb af\u00ebr me Zotin e tij \u00ebsht\u00eb n\u00eb sexhde, prandaj shtojeni duan\u00eb (n\u00eb sexhde)!” – (Hadithi nr. 1348, f. 84. Muslimi, Ebu Davudi dhe Nesaiu, nga Ebu Hurejra).<\/p>\n
4. “Koha kur Zoti \u00ebsht\u00eb m\u00eb af\u00ebr robit \u00ebsht\u00eb n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs, prandaj, n\u00ebse mundesh t\u00eb jesh prej atyre q\u00eb i b\u00ebjn\u00eb dhik\u00ebr All-llahut n\u00eb k\u00ebt\u00eb or\u00eb, b\u00ebhu!” – (Hadithi nr. 1349, f. 84. Tirmidhiu, Nesaiu dhe Hakimi, nga Amr ibn Anbese).<\/p>\n
5. “Njeriu me m\u00eb shum\u00eb gjynahe n\u00eb dit\u00ebn e kiametit \u00ebsht\u00eb ai q\u00eb m\u00eb s\u00eb shumti ka folur ku s’i ka interesuar!” – (Hadithi nr. 1386, f. 86. Ebu Bek\u00ebr ibn Lal dhe Ibn Nexhar, nga Ebu Hurejra, si dhe Ahmedi, nga Selmani, meukuf).<\/p>\n
6. “Shtojeni p\u00ebrmendjen e d\u00ebbuesit t\u00eb k\u00ebnaq\u00ebsive; vdekjes!” – (Hadithi nr. 1396, f. 86. Tirmidhiu, Nesaiu, Ibn Maxheh dhe Ebu Nuajmi, nga Ibn Omeri. Etj.).<\/p>\n
7. “M\u00eb fisniku i njer\u00ebzve \u00ebsht\u00eb m\u00eb i p\u00ebrkushtuari i tyre (ndaj Zotit)!” – (Hadithi nr. 1416, f. 87. Bukhariu, nga Ebu Hurejra).<\/p>\n
8. “Nderojini sht\u00ebpit\u00eb tuaja me faljen e ca namazeve, mos i b\u00ebni ato varreza!” – (Hadithi nr. 1429, f. 88. Abdurrezaku, Ibn Khuzejme dhe Hakimi, nga Enesi).<\/p>\n
9. “All-llahu \u00ebsht\u00eb sh\u00ebruesi (i v\u00ebrtet\u00eb)!” – (Hadithi nr. 1445, f. 89. Ebu Davudi, nga Ebu Remthe).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Transmetuesi i hadithit, Ebu Remthe, \u00ebsht\u00eb sahabi q\u00eb vdiq n\u00eb Afrik\u00eb…” – (v\u00ebll. 2, f. 124).<\/p>\n
10. “All-llahu \u00ebsht\u00eb me kadiun (gjyqtarin) derisa t\u00eb mos b\u00ebj\u00eb padrejt\u00ebsi! E, n\u00ebse abuzon, Ai heq dor\u00eb prej tij dhe i q\u00ebndron pran\u00eb shejtani!” – (Hadithi nr. 1446, f. 89. Tirmidhiu, nga Abdullah ibn Ebi Eufa).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Dhjet\u00eb hadithet e sotme vijojn\u00eb n\u00eb logjik\u00ebn e publikimit t\u00eb nj\u00eb dite m\u00eb par\u00eb, duke na ofruar akoma edhe m\u00eb shum\u00eb tipare, cil\u00ebsi dhe element\u00eb t\u00eb spikatur n\u00eb jet\u00ebn e besimtarit t\u00eb p\u00ebrsosur. Ato jan\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1246,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1245","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1245"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1245\/revisions"}],"predecessor-version":[{"id":1247,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1245\/revisions\/1247"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1246"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 26 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"