Hadithet e k\u00ebsaj dite kan\u00eb nj\u00eb specifik\u00eb, ndryshe nga shum\u00eb hadithe t\u00eb pasqyruara gjat\u00eb dit\u00ebve q\u00eb kaluan. Ato fokusohen n\u00eb tre cil\u00ebsi, ndjesi, element\u00eb, lutje dhe lloje njer\u00ebzish, p\u00ebr t\u00eb cil\u00ebt, i d\u00ebrguari i All-llahut (a.s) sqaron dallimin e tyre nga t\u00eb tjer\u00ebt.<\/p>\n
Jan\u00eb hadithe q\u00eb lexohen me shum\u00eb kujdes, sepse n\u00eb p\u00ebrb\u00ebrjen e tyre ka udh\u00ebzime dhe k\u00ebshilla t\u00eb dobishme p\u00ebr jet\u00ebn e secilit prej nesh. Si t\u00eb thuash, secili ka mund\u00ebsi t\u00eb p\u00ebrfitoj\u00eb nj\u00eb rreze drite nga cilido prej haditheve t\u00eb prezantuara para duarve tuaja.<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
1. “Tre gj\u00ebra; kush i posedon, ka shijuar \u00ebmb\u00eblsin\u00eb e besimit:T\u00eb jet\u00eb All-llahu dhe i d\u00ebrguari i Tij m\u00eb t\u00eb dashur p\u00ebr t\u00eb sesa kushdo tjet\u00ebr, ta doj\u00eb tjetrin, p\u00ebr asgj\u00eb tjet\u00ebr vet\u00ebm se p\u00ebr hir t\u00eb All-llahut, si dhe t\u00eb urrej\u00eb kthimin n\u00eb femohim, pasi All-llahu e shp\u00ebtoi prej tij, si\u00e7 urren t\u00eb hidhet n\u00eb zjarr!” – (Hadithi nr. 3415, f. 205. Ahmedi, Bukhariu, Tirmidhiu, Nesaiu dhe Ibn Maxheh, nga Enesi).<\/p>\n
2. “Tre cil\u00ebsi; kujt i jan\u00eb dh\u00ebn\u00eb, i \u00ebsht\u00eb dh\u00ebn\u00eb sikurse Familjes s\u00eb Davudit: Drejt\u00ebsia n\u00eb zem\u00ebrim dhe k\u00ebnaq\u00ebsi, ekuilibri n\u00eb varf\u00ebri dhe pasuri, si dhe frika e All-llahut n\u00eb fsheht\u00ebsi dhe haptas!” – (Hadithi nr. 3431, f. 206. El-Hakim Et-Tirmidhi, nga Ebu Hurejra).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “Dmth, kujt i jan\u00eb dh\u00ebn\u00eb k\u00ebto tre cil\u00ebsi, i \u00ebsht\u00eb dh\u00ebn\u00eb fal\u00ebnderimi. Pra, ai \u00ebsht\u00eb fal\u00ebnderues, sikurse Familja e Davudit, p\u00ebr t\u00eb cilin jan\u00eb urdh\u00ebruar, si n\u00eb ajetin 13 t\u00eb sures Fatir…” – (v\u00ebll. 3, f. 355).<\/p>\n
3. “Tre persona e kan\u00eb hak nga All-llahu t\u00eb mos ua kthej\u00eb mbrapsht duan\u00eb: Agj\u00ebruesi derisa t\u00eb b\u00ebj\u00eb iftar, personi q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi derisa t\u00eb triumfoj\u00eb, si dhe udh\u00ebtari derisa t\u00eb kthehet!” – (Hadithi nr. 3452, f. 208. Bezzari, nga Ebu Hurejra).<\/p>\n
4. “Tre lutje jan\u00eb t\u00eb pranuara, pa dyshim: Lutja e atij q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi, lutja e udh\u00ebtarit, si dhe lutja e prindit p\u00ebr f\u00ebmij\u00ebn e tij!” – (Hadithi nr. 3454, f. 208. Ibn Maxheh, nga Ebu Hurejra).<\/p>\n
5. “Tre gj\u00ebra jan\u00eb pjes\u00eb e lumturis\u00eb s\u00eb individit musliman n\u00eb k\u00ebt\u00eb bot\u00eb: Komshiu i mir\u00eb, banesa e gjer\u00eb, si dhe mjeti i rehatsh\u00ebm!” – (Hadithi nr. 3460, f. 208. Ahmedi, Tabaraniu dhe Hakimi, nga Nafiu).<\/p>\n
6. “Tre gj\u00ebra, nuk i ndalohen tjetrit: Uji, gjelb\u00ebrimi dhe zjarri!” – (Hadithi nr. 3485, f. 210. Ibn Maxheh, nga Ebu Hurejra).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: “(Me gjelb\u00ebrimin n\u00ebnkupton) ushqimin p\u00ebr kullosat n\u00eb toka pa zot…) – (v\u00ebll. 3, f. 380).<\/p>\n
7. “Tre cil\u00ebsi jan\u00eb prej p\u00ebrsosm\u00ebris\u00eb s\u00eb moralit tek All-llahu: T\u00eb fal\u00ebsh at\u00eb q\u00eb t\u00eb ka b\u00ebr\u00eb padrejt\u00ebsi, t’i jap\u00ebsh atij q\u00eb t\u00eb ka ndaluar dh\u00ebnien e t\u00eb mirave), si dhe t\u00eb vizitosh at\u00eb q\u00eb nuk t\u00eb vjen!” – (Hadithi nr. 3510, f. 212. Khatibi, nga Enesi)<\/p>\n
(Ky hadith transmetohet edhe n\u00eb versione t\u00eb tjera t\u00eb ngjashme. M.S.)<\/p>\n
8. “Syt\u00eb e tre personave nuk do ta shohin zjarrin n\u00eb dit\u00ebn e kiametit: Syri q\u00eb qau nga frika e All-llahut, syri q\u00eb mbrojti n\u00eb rrug\u00eb t\u00eb All-llahut, si dhe syri q\u00eb devijoi shikimin nga ndalesat e All-llahut!” – (Hadithi nr. 3518, f. 213. Tabaraniu, nga Muavije ibn Hajdete).<\/p>\n
9. “Tre peronave nuk i lart\u00ebsohet namazi i tyre as nj\u00eb p\u00ebll\u00ebmb\u00eb mbi kok\u00eb: Nj\u00eb personi q\u00eb drejton namazin e nj\u00eb populli, q\u00eb nuk e p\u00eblqejn\u00eb, nj\u00eb gruaje, q\u00eb \u00ebsht\u00eb ngrysur duke qen\u00eb i shoqi i zem\u00ebruar prej saj, si dhe dy v\u00ebllez\u00ebrve n\u00eb grindje!” – (Hadithi nr. 3519, f. 213. Ibn Maxheh, nga Ibn Abbasi).<\/p>\n
10. “Tre persona nuk do t’i shoh\u00eb All-llahu n\u00eb dit\u00ebn e kiametit: Mosrespektuesin e prind\u00ebve t\u00eb tij, gruan e p\u00ebrngjasuar me burrat, si dhe burrin q\u00eb shet bukurin\u00eb dhe hiret e gruas s\u00eb tij para t\u00eb tjer\u00ebve!<\/p>\n
Si dhe, tre persona nuk do t\u00eb hyn\u00eb n\u00eb xhennet: Mosrespektuesi i prind\u00ebve t\u00eb tij, i alkoolizuari, si dhe personi q\u00eb p\u00ebrmend t\u00eb mir\u00ebn e b\u00ebr\u00eb!” – (Hadithi nr. 3542, f. 215. Ahmedi, Nesaiu dhe Hakimi, nga Ibn Omeri).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Hadithet e k\u00ebsaj dite kan\u00eb nj\u00eb specifik\u00eb, ndryshe nga shum\u00eb hadithe t\u00eb pasqyruara gjat\u00eb dit\u00ebve q\u00eb kaluan. Ato fokusohen n\u00eb tre cil\u00ebsi, ndjesi, element\u00eb, lutje dhe lloje njer\u00ebzish, p\u00ebr t\u00eb cil\u00ebt, i d\u00ebrguari i All-llahut […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1256,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1255","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1255"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1255\/revisions"}],"predecessor-version":[{"id":1257,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1255\/revisions\/1257"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1256"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 29 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"