Dhjet\u00eb hadithet e p\u00ebrzgjedhura p\u00ebr sot, jan\u00eb porosi t\u00eb larmishme, t\u00eb pap\u00ebrq\u00ebndruara n\u00eb nj\u00eb tem\u00eb specifike, por q\u00eb p\u00ebrhapin drit\u00eb udh\u00ebzimi n\u00eb disa sfera t\u00eb jet\u00ebs.<\/p>\n
Ato jan\u00eb k\u00ebshilla t\u00eb urta nga lajm\u00ebtari i All-llahut, q\u00eb na t\u00ebrheq v\u00ebmendjen se toka \u00ebsht\u00eb e past\u00ebr p\u00ebr namaz, por edhe burim past\u00ebrtie n\u00eb munges\u00ebn e ujit, sikurse na tregon se p\u00ebrdorimi i ver\u00ebs dhe i pijeve alkoolike \u00ebsht\u00eb haram p\u00ebr muslimanin, nj\u00ebsoj si p\u00ebrdorimi i arit dhe i m\u00ebndafshit p\u00ebr burrat musliman\u00eb etj.<\/p>\n
N\u00eb fund, dy hadithe mbi vler\u00ebn e turpit, mendoj se kan\u00eb nj\u00eb vler\u00eb t\u00eb madhe, sidomos n\u00eb k\u00ebt\u00eb koh\u00eb, kur shum\u00ebkush nuk po ka m\u00eb turp (edhe n\u00eb mesin e atyre q\u00eb predikojn\u00eb turpin!?) dhe paskrupullsit\u00eb po kthehen n\u00eb virtyte n\u00eb mesin e shoq\u00ebrive p\u00ebrher\u00eb e m\u00eb dekadente!?<\/p>\n
Hadithet n\u00eb fjal\u00eb i kam nxjerr\u00eb nga p\u00ebrmbledhja e dijetarit t\u00eb shquar, Imam Xhelaleddin Es-Sujuti (v. 911 h.), me titull: “El-Xhamius-Sagir fi ehadithil-Beshirin-Nedhir”, (botimi i par\u00eb, Bejrut, 1990).<\/p>\n
1. “Rip\u00ebrt\u00ebrini besimin tuaj; shtojeni shprehjen: La ilahe il-lall-llah!” – (Hadithi nr. 3581, f. 218. Ahmedi dhe Hakimi, nga Ebu Hurejra).<\/p>\n
2. “M\u00eb \u00ebsht\u00eb b\u00ebr\u00eb \u00e7do tok\u00eb e past\u00ebr, xhami dhe pastrim!” – (Hadithi nr. 3595, f. 219. Ahmedi dhe Ed-Dija, nga Enesi).<\/p>\n
N\u00eb komentimin e k\u00ebtij hadithi, Imam Mennavi n\u00eb \u201cFejdul-Kadir\u201d, nd\u00ebr t\u00eb tjera, shkruan: [Ka th\u00ebn\u00eb Ez-Zejn El-Iraki: “Me pjes\u00ebn e par\u00eb ka p\u00ebr q\u00ebllim past\u00ebrtin\u00eb, nd\u00ebrsa me pjes\u00ebn e dyt\u00eb, ka p\u00ebr q\u00ebllim pastrimin p\u00ebr t\u00eb tjer\u00ebt…”. Nd\u00ebrsa n\u00eb “El-Ikhtijar”, thot\u00eb: “All-llahu ia ka b\u00ebr\u00eb (Resulull-llahut) tok\u00ebn t\u00eb past\u00ebr dhe t\u00eb p\u00ebrshtatshme p\u00ebr t’u falur… I \u00ebsht\u00eb b\u00ebr\u00eb edhe pastrim, q\u00eb do t\u00eb thot\u00eb se n\u00ebse b\u00ebhen gati p\u00ebr namaz dhe nuk gjejn\u00eb uj\u00eb p\u00ebr t’u pastruar, pastrohen me an\u00eb t\u00eb tok\u00ebs (tejemmum)…”] – (me p\u00ebrshtatje, v\u00ebll. 3, f. 424).<\/p>\n
3. “All-llahu e ka b\u00ebr\u00eb haram ver\u00ebn dhe \u00e7do pije deh\u00ebse!” – (Hadithi nr. 3698, f. 225. Nesaiu, nga Ibn Omeri).<\/p>\n
4. “\u00cbsht\u00eb b\u00ebr\u00eb haram veshja e m\u00ebndafshit dhe e arit p\u00ebr burrat e ymmetit tim, \u00ebsht\u00eb lejuar p\u00ebr grat\u00eb e tyre!” – (Hadithi nr. 3699, f. 225. Tirmidhiu, nga Ebu Musa).<\/p>\n
5. “Xhenneti \u00ebsht\u00eb rrethuar me v\u00ebshtir\u00ebsi, xhehnemi \u00ebsht\u00eb rrethuar me epshe!” – (Hadithi nr. 3732, f. 227. Ahmedi, Muslimi dhe Tirmidhiu, nga Enesi. Etj.).<\/p>\n
6. “Kudo q\u00eb t\u00eb jeni, bini salavat p\u00ebrmbi mua, sepse salavati juaj m\u00eb mb\u00ebrrin!” – (Hadithi nr. 3768, f. 229. Tabaraniu, nga El-Hasen ibn Ali).<\/p>\n
7. “Haxhiler\u00ebt dhe umrexhinjt\u00eb jan\u00eb vizitor\u00ebt e All-llahut; i ka ftuar dhe i jan\u00eb p\u00ebrgjigjur, i luten dhe u jep!” – (Hadithi nr. 3789, f. 231. Bezzari, nga Xhabiri).<\/p>\n
8. “Haxhi i pranuar, nuk ka shp\u00ebrblim tjet\u00ebr ve\u00e7 xhennetit!” – (Hadithi nr. 3793, f. 231. Tabaraniu, nga Ibn Abbasi. Etj.).<\/p>\n
9. “Turpi \u00ebsht\u00eb prej besimit!” – (Hadithi nr. 3859, f. 234. Muslimi dhe Tirmidhiu, nga Ibn Omeri).<\/p>\n
10. “Turpi \u00ebsht\u00eb krejt mir\u00ebsi!” – (Hadithi nr. 3863, f. 234. Muslimi dhe Ebu Davudi, nga Umran ibn Husejn).<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip:<\/em> Dhjet\u00eb hadithet e p\u00ebrzgjedhura p\u00ebr sot, jan\u00eb porosi t\u00eb larmishme, t\u00eb pap\u00ebrq\u00ebndruara n\u00eb nj\u00eb tem\u00eb specifike, por q\u00eb p\u00ebrhapin drit\u00eb udh\u00ebzimi n\u00eb disa sfera t\u00eb jet\u00ebs. Ato jan\u00eb k\u00ebshilla t\u00eb urta nga lajm\u00ebtari i All-llahut, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1259,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"class_list":["post-1258","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadithe","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1258"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1258\/revisions"}],"predecessor-version":[{"id":1260,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1258\/revisions\/1260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1259"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong>
\nShkod\u00ebr, m\u00eb 30 janar 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"