Tema e konferenc\u00ebs s\u00eb sivjetshme vjetore, q\u00eb \u00ebsht\u00eb caktuar nga komisioni organizativ, ka n\u00eb thelb t\u00eb saj rinin\u00eb dhe edukimin fetar.<\/p>\n
N\u00eb fakt, \u00ebsht\u00eb nj\u00eb tem\u00eb e q\u00eblluar, duke marr\u00eb parasysh realitetet e p\u00ebrditshme t\u00eb shoq\u00ebris\u00eb son\u00eb shqiptare, ku rinia e k\u00ebtij vendi, jeton n\u00eb nj\u00eb atmosfer\u00eb t\u00eb mbushur me pasiguri, munges\u00eb ekuilibrash intelektual\u00eb e moral\u00eb, tendenca t\u00eb frikshme korruptive, thuajse n\u00eb \u00e7do aspekt t\u00eb jet\u00ebs, afetariz\u00ebm ekstrem, tendenca p\u00ebrher\u00eb n\u00eb rritje drejt zhveshjes nga tabani i t\u00eb par\u00ebve besimtar\u00eb e qytetar\u00eb t\u00eb disiplinuar, munges\u00eb mund\u00ebsish\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb p\u00ebrpara etj.<\/p>\n
K\u00ebtyre realiteteve, i shtohet edhe fatkeq\u00ebsia e madhe e abuzimit global me imazhin real t\u00eb Islamit, si fe hyjnore, ndihmuar edhe nga keqleximet e fes\u00eb, interpretimet e ngurta dhe t\u00eb ngushta, mungesa e urt\u00ebsis\u00eb n\u00eb komunikimin masiv, ndryshimi i dy an\u00ebve t\u00eb peshores s\u00eb p\u00ebrpar\u00ebsive n\u00eb trajtimin e \u00e7\u00ebshtjeve fetare, mungesa e dialogut, fanatizmi grupor me tendenc\u00eb t\u00eb fsheht\u00eb sektare, mungesa e largpam\u00ebsis\u00eb n\u00eb trajtimin e fenomeneve aktuale n\u00eb peshoren e fes\u00eb islame; Kur\u2019anit, Synetit dhe Historis\u00eb shekullore etj.<\/p>\n
N\u00eb k\u00ebto kontekste, detyra dhe roli i prij\u00ebsve fetar\u00eb, imam\u00ebve, teolog\u00ebve, thirr\u00ebsve islam\u00eb, vaiz\u00ebve, hatib\u00ebve, p\u00ebrkthyesve e t\u00eb angazhuarve n\u00eb k\u00ebt\u00eb rrug\u00ebtim shekullor n\u00eb sh\u00ebrbim t\u00eb Thirrjes Islame, b\u00ebhet p\u00ebrher\u00eb e m\u00eb i r\u00ebnd\u00ebsish\u00ebm, shum\u00eb serioz dhe jetik p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb.<\/p>\n
N\u00eb k\u00ebto 27 vite t\u00eb rip\u00ebrt\u00ebritjes islame n\u00eb vendin ton\u00eb, bashk\u00ebsia e jon\u00eb fetare ka kaluar dallg\u00eb t\u00eb forta, tronditje, l\u00ebkundje, goditje e humbje ekuilibri p\u00ebr shkaqe e rrethana, q\u00eb nuk jan\u00eb objekt i k\u00ebtij mesazhi dhe k\u00ebsaj konference.<\/p>\n
Asnj\u00ebher\u00eb nuk duhet ta l\u00ebm\u00eb pas dore leximin me v\u00ebmendje t\u00eb detajeve q\u00eb lidhen me misionin ton\u00eb fisnik dhe sh\u00ebrbimet q\u00eb kemi p\u00ebr detyr\u00eb t\u2019ia ofrojm\u00eb individit, shoq\u00ebris\u00eb, kombit, ymmetit ton\u00eb!<\/p>\n
Po t\u00eb shihni me v\u00ebmendje, nga viti n\u00eb vit, tendencat p\u00ebr ta heshtur a dob\u00ebsuar z\u00ebrin e arsyes s\u00eb komunitetit m\u00eb t\u00eb madh fetar n\u00eb vend, kan\u00eb ardhur duke u shtuar. Politika, media dhe mungesa e thirr\u00ebsve islam\u00eb cil\u00ebsor\u00eb, kan\u00eb nj\u00eb rol esencial n\u00eb k\u00ebt\u00eb drejtim.<\/p>\n
Nga viti n\u00eb vit, musliman\u00ebt etiketohen me lloj-lloj shpifjesh dhe denigrimesh, ndaj t\u00eb cilave shum\u00eb pak \u00ebsht\u00eb reaguar si duhet, kur duhet dhe n\u00eb form\u00ebn e duhur!<\/p>\n
Dit\u00ebve t\u00eb fundit d\u00ebgjuam edhe nj\u00eb krahasim t\u00eb friksh\u00ebm, (q\u00eb assesi nuk duhet ta pranojm\u00eb dhe ta kthejm\u00eb mbrapsht), ku u vendos n\u00eb diskutim besueshm\u00ebria e krer\u00ebve fetar\u00eb t\u00eb vendit!<\/p>\n
Jo se prij\u00ebsit fetar\u00eb nuk gabojn\u00eb, gabojn\u00eb edhe ata, se jan\u00eb njer\u00ebz! Madje, gabimet e tyre peshojn\u00eb m\u00eb r\u00ebnd\u00eb sesa ata t\u00eb atyre q\u00eb u \u00ebsht\u00eb thar\u00eb uji i fytyr\u00ebs dhe n\u00ebp\u00ebrk\u00ebmbin dit\u00eb pas dite t\u00eb drejtat e njer\u00ebzve dhe hakun e pasurive, q\u00eb Zoti i ka falur tok\u00ebs, pa iu dridhur qerpiku!?<\/p>\n
Nga ana tjet\u00ebr, le ta pyes\u00eb veten secili prej nesh, sesa i besuesh\u00ebm jam n\u00eb misionin tim? Sa i aft\u00eb jam? Sa punoj dhe angazhohem p\u00ebr k\u00ebt\u00eb mision t\u00eb shenjt\u00eb? Sa e justifikoj me pun\u00ebn dhe sakrific\u00ebn time, t\u00eb jem Myfti, imam, vaiz, hatib, thirr\u00ebs islam?<\/p>\n
N\u00ebse krer\u00ebt dhe prij\u00ebsit fetar\u00eb, q\u00eb p\u00ebr\u00e7ojn\u00eb dit\u00eb pas dite Fjal\u00ebn e Hakut dhe mesazhet e harmonis\u00eb dhe bashk\u00ebjetes\u00ebs n\u00eb sh\u00ebrbim t\u00eb interesit t\u00eb madh t\u00eb paqes sociale dhe harmonis\u00eb komb\u00ebtare nuk jan\u00eb t\u00eb besuesh\u00ebm, ose m\u00eb pak t\u00eb besuesh\u00ebm se kushdo tjet\u00ebr, do t\u00eb thot\u00eb se dikush po g\u00ebnjen veten, Zotin, t\u00eb tjer\u00ebt, Zot na ruaj!<\/p>\n
T\u00eb nderuar,<\/p>\n
Tema t\u00eb tilla, si: \u201cterrorizmi islam\u201d, (Realisht, mendoj se duhet fal\u00ebnderuar publikisht nd\u00ebrhyrja elitare e presidentit turk, Rexheb Taip Erdogan n\u00eb konferenc\u00ebn e tij me kancelaren gjermane n\u00eb k\u00ebt\u00eb drejtim, reagim q\u00eb u reflektua n\u00eb m\u00ebnyr\u00eb t\u00eb qytet\u00ebruar nga zonja Merkel.), \u201cradikalizmi dhe ekstremizmi i dhunsh\u00ebm islam\u201d, \u201corganizatat terroriste\u201d me matric\u00eb islame etj., po b\u00ebhen p\u00ebrher\u00eb e m\u00eb t\u00eb pranishme, si nj\u00eb p\u00ebrpjekje e bezdisshme p\u00ebr t\u00eb frik\u00ebsuar njer\u00ebzin\u00eb, sidomos shoq\u00ebrit\u00eb e painformuara e t\u00eb paditura ndaj t\u00eb v\u00ebrtetave islame, p\u00ebr t\u2019u distancuar prej tij dhe p\u00ebr ta konsideruar si nj\u00eb armik t\u00eb p\u00ebrbetuar t\u00eb njer\u00ebzimit!<\/p>\n
Pik\u00ebrisht n\u00eb k\u00ebt\u00eb moment, sh\u00ebrbimet tona, t\u00eb imam\u00ebve dhe predikuesve n\u00eb ve\u00e7anti, marrin nj\u00eb dimension shum\u00ebfish m\u00eb t\u00eb madh n\u00eb raport me p\u00ebrgjegj\u00ebsin\u00eb e fjal\u00ebs, sjelljes, shembullit personal, komunikimit, hapjes dhe dialogut, durimit dhe sakrific\u00ebs, mostundimit dhe p\u00ebrpjekjes s\u00eb pand\u00ebrprer\u00eb p\u00ebr realizimin e madh t\u00eb v\u00ebrtet\u00ebsis\u00eb shekullore n\u00eb fjal\u00ebt e Resulull-llahut (a.s): \u201cDo t\u00eb mb\u00ebrrij\u00eb kjo fe, ku ka mb\u00ebrritur nata dhe dita!\u201d<\/p>\n
T\u00eb gjith\u00eb ju e dini fare mir\u00eb se e v\u00ebrteta q\u00ebndron krejt ndryshe nga ofendimet, shpifjet dhe propaganda islamofobike, q\u00eb ka p\u00ebrfshir\u00eb bot\u00ebn, p\u00ebrfshi vendin ton\u00eb t\u00eb vog\u00ebl. Ju e dini dhe e p\u00ebrhapni me shum\u00eb dinjitet, dit\u00eb pas dite, faktin se Islami dhe terrorizmi jan\u00eb dy gj\u00ebra t\u00eb ndryshme, q\u00eb nuk lidhen as p\u00ebrkojn\u00eb n\u00eb asnj\u00eb detaj me nj\u00ebri-tjetrin. P\u00ebr pasoj\u00eb, muslimani nuk mund t\u00eb jet\u00eb terrorist, nuk mund t\u00eb jet\u00eb vrastar, kriminel, i droguar, imoral, i shthurrur dhe injorant!<\/p>\n
K\u00ebto mesazhe, ju ia p\u00ebrcillni dit\u00eb pas dite dhe mesazh pas mesazhi, xhematit tuaj, shoq\u00ebris\u00eb, rinis\u00eb n\u00eb m\u00ebnyr\u00eb specifike!<\/p>\n
T\u00eb dashur t\u00eb pranish\u00ebm,<\/p>\n
N\u00eb shtator t\u00eb vitit 2001, pata zhvilluar nj\u00eb intervist\u00eb t\u00eb gjat\u00eb me t\u00eb nderuarin, Dr. Alauddin Hamvi, thirr\u00ebs islam i afirmuar n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, n\u00eb shum\u00eb vende t\u00eb Europ\u00ebs dhe n\u00eb Siri, ku jeton dhe punon akoma edhe sot. (Personalisht dhe disa t\u00eb nderuar n\u00eb k\u00ebt\u00eb sall\u00eb, e kemi pasur fatin e mir\u00eb ta kemi pedagog t\u00eb l\u00ebnd\u00ebs s\u00eb Akides, dit\u00ebve t\u00eb studimeve n\u00eb Siri).<\/p>\n
Intervist\u00ebn e tij me titull: \u201cArg\u00ebtimi i rinis\u00eb\u201d, e pata p\u00ebrfshir\u00eb n\u00eb librin tim me titull: \u201cOpinione bashk\u00ebkohore islame\u201d, Shkod\u00ebr, 2002.<\/p>\n
Dua t\u2019i rikthehem s\u00ebrish mesazheve t\u00eb asaj interviste, q\u00eb e gjej me vler\u00eb dhe me dobi p\u00ebr thelbin e k\u00ebsaj konference.<\/p>\n
\u201cIslami \u00ebsht\u00eb fe e jet\u00ebs, e gjall\u00ebris\u00eb, e aktivitetit dhe medoemos q\u00eb arg\u00ebtimi n\u00eb jet\u00ebn e muslimanit z\u00eb nj\u00eb vend t\u00eb qart\u00eb. Mir\u00ebpo arg\u00ebtimi n\u00eb Islam \u00ebsht\u00eb i drejtuar, dmth, se muslimani nuk arg\u00ebtohet p\u00ebr t\u00eb humbur koh\u00ebn, por edhe arg\u00ebtimin e vendos n\u00eb nj\u00eb vend t\u00eb duhur, duke e ruajtur koh\u00ebn e tij, duke u mbrojtur nga harami, duke respektuar t\u00eb drejtat e tjer\u00ebve e duke mos u sjellur atyre ndonj\u00eb t\u00eb keqe.<\/p>\n
Arg\u00ebtimin e shohim n\u00eb shum\u00eb forma q\u00eb n\u00eb koh\u00ebn e Pejgamberit (a.s), q\u00eb i m\u00ebsonte sahab\u00ebt t\u00eb arg\u00ebtoheshin, duke u marr\u00eb me aktivitete t\u00eb ndryshme sportive, si: gara kalor\u00ebsie, me not, me marrje n\u00eb sh\u00ebnj\u00eb etj.<\/p>\n
Nd\u00ebrkoh\u00eb, problemet morale nuk kan\u00eb kart\u00eb identiteti, pra nuk mund t\u00eb themi problemet morale per\u00ebndimore apo lindore, poashtu edhe arg\u00ebtimin s’mund ta quajm\u00eb lindor apo per\u00ebndimor.<\/p>\n
Le t’i v\u00ebshtrojm\u00eb gj\u00ebrat sipas q\u00ebllimeve t\u00eb tyre, sipas vlerave, prandaj \u00e7do \u00e7\u00ebshtje varet nga rezultati i saj. N\u00ebse rezultati i saj \u00ebsht\u00eb i mir\u00eb, Islami e p\u00ebrqafon at\u00eb dhe nuk ka asnj\u00eb problem n\u00eb k\u00ebt\u00eb pik\u00eb.<\/p>\n
Islami nuk \u00ebsht\u00eb kund\u00ebr asnj\u00eb grupi apo populli, por t\u00eb thot\u00eb: Ti kush je dhe \u00e7far\u00eb b\u00ebn dhe, pun\u00ebt tuaja a kan\u00eb vler\u00eb apo jo? E n\u00ebse e gjen t\u00eb mir\u00ebn edhe tek nj\u00eb mexhusi (adhurues i zjarrit) e merr k\u00ebt\u00eb t\u00eb mir\u00eb, pasi Pejgamberi (a.s) thot\u00eb: \u201cUrt\u00ebsia \u00ebsht\u00eb pla\u00e7k\u00eb e humbur besimtarit, ku ta gjej\u00eb at\u00eb e merr\u201d, pa shikuar se t\u00eb kush \u00ebsht\u00eb kjo urt\u00ebsi.
\n…
\nPor cilat jan\u00eb alternativat e k\u00ebtyre veprimeve nga aspekti islam?
\nArg\u00ebtimi islam, pik\u00eb s\u00eb pari, \u00ebsht\u00eb ngritur mbi rregullin q\u00eb do thot\u00eb se personaliteti yt \u00ebsht\u00eb i barazpeshuar, pa l\u00ebkundje. Ti s’je nj\u00eb kund\u00ebrveprim, por ti je veprim!<\/p>\n
Kund\u00ebrveprimet, zakonisht jan\u00eb negative e t\u00eb pavlera. Psh, kur njeriu e vendos dor\u00ebn e tij n\u00eb nj\u00eb send t\u00eb nxeht\u00eb, \u00e7far\u00eb vepron? E t\u00ebrheq dor\u00ebn e tij me t\u00eb shpejt\u00eb. Kjo shpejt\u00ebsi mund t\u00eb godas\u00eb dik\u00eb dhe mund t\u00eb shkaktoj\u00eb ndonj\u00eb d\u00ebm.<\/p>\n
Islami nuk \u00ebsht\u00eb kund\u00ebrveprim, ai \u00ebsht\u00eb veprim! P\u00ebrher\u00eb mendon, k\u00ebrkon!<\/p>\n
Islami nuk i ndalon gj\u00ebrat q\u00eb mund t\u00eb p\u00ebrdoren p\u00ebr t\u00eb mir\u00eb apo p\u00ebr t\u00eb keqe, por e ndihmon myslimanin p\u00ebr t’i p\u00ebrdoruar mir\u00eb k\u00ebto gj\u00ebra.<\/p>\n
Do t’ju jap nj\u00eb shembull t\u00eb thjesht\u00eb: Me k\u00ebt\u00eb laps\u00eb q\u00eb kam n\u00eb dor\u00eb, njeriu mund t\u00eb shkruaj\u00eb fjal\u00eb t\u00eb pista e t\u00eb ndaluara, por mund t\u00eb shkruaj\u00eb me t\u00eb edhe fjal\u00eb t\u00eb vlefshme\u2026 Islami thot\u00eb: Ne nuk e ndalojm\u00eb p\u00ebrdorimin e laps\u00ebs, por t\u00eb m\u00ebsojm\u00eb ta p\u00ebrdor\u00ebsh p\u00ebr shkrime t\u00eb bukura e me vler\u00eb!<\/p>\n
Me nj\u00eb got\u00eb njeriu mund t\u00eb pij\u00eb nj\u00eb pije deh\u00ebse, por mund t\u00eb pij\u00eb me t\u00eb edhe uj\u00eb Zemzemi\u2026 At\u00ebher\u00eb ne nuk e ndalojm\u00eb p\u00ebrdorimin e got\u00ebs, por themi: P\u00ebrdore si duhet k\u00ebt\u00eb got\u00eb!<\/p>\n
Po ashtu edhe televizioni, internet etj., t\u00eb gjitha k\u00ebto mund t\u00eb p\u00ebrdoren p\u00ebr t\u00eb prishur moralin e sjelljen, nd\u00ebrsa Islami t\u00eb thot\u00eb: Mos i ndalo, por p\u00ebrdori si duhet!<\/p>\n
Mendo p\u00ebr t\u00eb krijuar faqe islame n\u00eb internet, mendo t\u00eb realizosh filma, drama, emisione e reklama islame n\u00eb televizion, mendo t\u00eb krijosh kanale televizive islame!<\/p>\n
K\u00ebto fjal\u00eb Islami ia thot\u00eb atyre q\u00eb duan t\u00eb arrijn\u00eb n\u00eb grad\u00ebt e larta t\u00eb civilizimit njer\u00ebzor, pasi \u00ebsht\u00eb shum\u00eb e thjesht\u00eb t\u00eb ulesh n\u00eb sht\u00ebpin\u00eb t\u00ebnde e t\u00eb thuash: Kjo \u00ebsht\u00eb haram, kjo e ndaluar, kjo ashtu e kjo k\u00ebshtu!<\/p>\n
Do mbes\u00ebsh n\u00eb vendin t\u00ebnd e bota do t\u00eb ec\u00eb p\u00ebrpara. Bota ec\u00ebn duke mos shikuar prapa!<\/p>\n
Feja \u00ebsht\u00eb v\u00ebrtet\u00ebsi dhe realitet, q\u00eb s’lidhet me koh\u00eb!
\nPsh. dalja e diellit\u2026 Dilte n\u00eb koh\u00ebn e Ademit, Muhammedit, n\u00eb koh\u00ebn ton\u00eb e deri n\u00eb dit\u00ebn e kijametit\u2026 Dielli \u00ebsht\u00eb v\u00ebrtet\u00ebsi q\u00eb nuk ndryshon.<\/p>\n
T\u00eb ushqyerit me goj\u00eb \u00ebsht\u00eb v\u00ebrtet\u00ebsi\u2026 Ademi ka ngr\u00ebn\u00eb me an\u00ebn e goj\u00ebs edhe ne ushqehemi me an\u00ebn e goj\u00ebs\u2026 v\u00ebrtet\u00ebsi!
\nIslami \u00ebsht\u00eb v\u00ebrtet\u00ebsi, q\u00eb do thot\u00eb se nuk ka lidhje me ndonj\u00eb koh\u00eb t\u00eb caktuar, prandaj duhet ta zbatojm\u00eb sa t\u00eb mundemi.<\/p>\n
Pra, n\u00eb lidhje me alternativat islame, themi se Zoti (xh.sh) p\u00ebrpara se t’i ndalonte gj\u00ebrat, nuk ndaloi domosdoshm\u00ebrit\u00eb e jet\u00ebs son\u00eb.
\nNdaloi pijet deh\u00ebse, por na lejoi t\u00eb pijm\u00eb pije freskuese joalkoolike.
\nNdaloi adulterin\u00eb, por na lejoi martes\u00ebn.<\/p>\n
Pra, nuk ndaloi asgj\u00eb t\u00eb domosdoshme, nuk ndaloi asgj\u00eb pa i gjetur nj\u00eb alternativ\u00eb tjet\u00ebr t\u00eb vlefshme!<\/p>\n
Njer\u00ebzit sot n\u00eb koh\u00ebn e materializmit, p\u00ebr fat t\u00eb keq jetojn\u00eb nj\u00eb jet\u00eb materialiste q\u00eb e b\u00ebn individin t\u00eb mos mendoj\u00eb vet\u00ebm se n\u00eb ushqimin, pijen, martes\u00ebn, gjumin dhe q\u00eb e ndalon t\u00eb mendoj\u00eb p\u00ebr k\u00ebt\u00eb zem\u00ebr q\u00eb \u00ebsht\u00eb baza.<\/p>\n
Prandaj Pejgamberi (a.s) na t\u00ebrheq v\u00ebmendjet tona p\u00ebr t’i drejtuar te kjo zem\u00ebr, q\u00eb t\u00eb arg\u00ebtohet her\u00eb pas here, p\u00ebr t\u00eb arritur n\u00eb nj\u00eb barazpesh\u00eb.<\/p>\n
P\u00ebr fat t\u00eb keq njeriu e ka keqkuptuar lirin\u00eb q\u00eb i ka dh\u00ebn\u00eb Zoti, prandaj e shohim shpeshher\u00eb duke vepruar djathtas e majtas me ekstremitet, duke e b\u00ebr\u00eb jet\u00ebn e tij t\u00eb zbraz\u00ebt nga arg\u00ebtimi dhe pushimi, nga adhurimi dhe p\u00ebrshpirtja.<\/p>\n
Mir\u00ebpo kush e shp\u00ebrdoron at\u00eb natyr\u00eb q\u00eb ka vendosur Zoti p\u00ebr jet\u00ebn e njeriut, do t\u00eb pendohet pas nj\u00ebfar\u00eb kohe!<\/p>\n
Muslimani \u00ebsht\u00eb ai q\u00eb p\u00ebrher\u00eb i barazpeshon pun\u00ebt e tij, sepse
\nmoral i muslimanit \u00ebsht\u00eb barazpeshimi i pun\u00ebve, edhe pse \u00ebsht\u00eb nj\u00eb gj\u00eb e v\u00ebshtir\u00eb, por jo e paarritshme.<\/p>\n
T\u00eb mendojm\u00eb s\u00eb bashku se si t\u00eb th\u00ebrrasim t\u00eb tjer\u00ebt n\u00eb Islam n\u00ebp\u00ebrmjet radios, televizionit, internetit apo kanaleve t\u00eb ndryshme!<\/p>\n
Duhet t\u00eb punojm\u00eb seriozisht p\u00ebr t\u00eb zgjedhur “sofrat” m\u00eb t\u00eb mira p\u00ebr paraqitjen e k\u00ebtij Islami t\u00eb past\u00ebr. Psh. radioja \u00ebsht\u00eb “sof\u00ebr”, televizioni \u00ebsht\u00eb “sof\u00ebr”, interneti poashtu\u2026 Pra, le t\u00eb zgjedhim p\u00ebr veten ton\u00eb m\u00eb t\u00eb mir\u00ebn dhe le t’i mbushim k\u00ebto “sofra” me at\u00eb \u00e7ka vlen, q\u00eb do i sh\u00ebrbej\u00eb krejt shoq\u00ebris\u00eb.<\/p>\n
Bota sot ka nevoj\u00eb p\u00ebr nj\u00eb Islam t\u00eb qart\u00eb e t\u00eb sh\u00ebndosh\u00eb q\u00eb shihet me sy\u2026 Njer\u00ebzit nuk duan ligj\u00ebrata! Ata duan t\u00eb shijojn\u00eb, duan
\nv\u00ebrtet\u00ebsi, duan pun\u00eb!<\/p>\n
Pejgamberi (a.s) nuk ka urdh\u00ebruar q\u00eb t\u00eb mbyllemi n\u00ebp\u00ebr xhamia apo vende t\u00eb tjera, por na ka k\u00ebshilluar q\u00eb t\u00eb shp\u00ebrndahemi nd\u00ebr njer\u00ebz e t’u paraqesim atyre vler\u00ebn e Islamit me veprat tona, q\u00eb ata ta shikojn\u00eb me syt\u00eb e tyre mrekullin\u00eb e tij!\u201d<\/p>\n
N\u00eb p\u00ebrfundim t\u00eb k\u00ebtij mesazhi,<\/p>\n
Lutem me zem\u00ebr q\u00eb All-llahu i Madh\u00ebruar t\u00eb na dhuroj\u00eb mbar\u00ebsi dhe sukses n\u00eb sh\u00ebrbimet tona ndaj k\u00ebsaj Thirrjeje t\u00eb begat\u00eb Islame, si dhe ta udh\u00ebzoj\u00eb rinin\u00eb ton\u00eb drejt Islamit dhe mesazheve t\u00eb tij t\u00eb mbushura me jet\u00eb, oprimiz\u00ebm, dije e urt\u00ebsi, harmoni dhe vlera, q\u00eb e nd\u00ebrtojn\u00eb jet\u00ebn mbi tok\u00eb dhe e b\u00ebjn\u00eb njeriun t\u00eb jetoj\u00eb me dinjitet, si krijesa m\u00eb e p\u00ebrzgjedhur e Zotit!<\/p>\n
All-llahu ju dasht\u00eb e ju dhasht\u00eb mbar\u00ebsi!<\/p>\n
Imam Muhamed B. Sytari<\/strong> Shkod\u00ebr, m\u00eb 25 shkurt 2017<\/em><\/p>\n (Nga mesazhi i mbajtur n\u00eb konferenc\u00ebn e 6-t\u00eb vjetore t\u00eb imam\u00ebve, Tema e konferenc\u00ebs s\u00eb sivjetshme vjetore, q\u00eb \u00ebsht\u00eb caktuar nga komisioni organizativ, ka n\u00eb thelb t\u00eb saj rinin\u00eb dhe edukimin fetar. N\u00eb fakt, \u00ebsht\u00eb nj\u00eb tem\u00eb e q\u00eblluar, duke marr\u00eb parasysh realitetet e p\u00ebrditshme t\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1355,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-1354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesazhe"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1354"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1354\/revisions"}],"predecessor-version":[{"id":1356,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1354\/revisions\/1356"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1355"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n
\nteolog\u00ebve dhe thirr\u00ebsve islam\u00eb t\u00eb Shkodr\u00ebs, me tem\u00eb: \u201cRinia dhe edukimi fetar\u201d)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"