Dersi i hadithit, pas namazit t\u00eb iqindis\u00eb s\u00eb sotme, n\u00eb nj\u00eb prej hap\u00ebsirave t\u00eb xhamis\u00eb s\u00eb Resulull-llahut (a.s), m\u00eb kujtoi lajm\u00ebrimin q\u00eb sahabiu Ebu Hurejra (r.a) i b\u00ebri tregtar\u00ebve t\u00eb Medines dhe turm\u00ebs s\u00eb madhe n\u00eb treg, kur u tha: \u201cN\u00eb xhamin\u00eb e Resulull-llahut (a.s) po ndahet trash\u00ebgimia e t\u00eb D\u00ebrguarit t\u00eb All-llahut, nd\u00ebrsa ju vazhdonit t\u00eb q\u00ebndroni n\u00eb treg?!\u201d<\/p>\n
Historia e k\u00ebtij komunikimi p\u00ebrfundon me befasin\u00eb e madhe t\u00eb turm\u00ebs, q\u00eb pasi kishin vrapuar drejt xhamis\u00eb me shpres\u00ebn e p\u00ebrfitimit t\u00eb florinjve dhe thesareve t\u00eb strukura n\u00eb skutat e pluhurosura t\u00eb imagjinat\u00ebs s\u00eb tyre, nuk gjejn\u00eb gj\u00eb tjet\u00ebr, ve\u00e7 mexhliseve t\u00eb dijes e t\u00eb dhikrit\u2026<\/p>\n
Imazhi i xhamis\u00eb s\u00eb Resulull-llahut (a.s), p\u00ebrtej \u00ebmb\u00eblsis\u00eb, (prehjes dhe qet\u00ebsis\u00eb, zhurm\u00ebs s\u00eb bekuar t\u00eb hapave drejt namazeve, ngjyres\u00ebs s\u00eb pashembullt shpirt\u00ebrore, q\u00eb pasqyrohet n\u00eb \u00e7do detaj; deri n\u00eb but\u00ebsin\u00eb e flladeve q\u00eb mbajn\u00eb era misk), e justifikon m\u00eb s\u00eb miri d\u00ebshmin\u00eb e sahabiut jemenit\u2026<\/p>\n
Pas namazit t\u00eb iqindis\u00eb, nj\u00eb z\u00eb i af\u00ebrt ngjitur me rreshtin ton\u00eb, lajm\u00ebroi fillimin e dersit t\u00eb 77- t\u00eb t\u00eb leximit dhe komentimit t\u00eb haditheve t\u00eb mbledhura nga Imam Bukhariu n\u00eb Sahihun e tij.<\/p>\n
M\u00eb shijoi thyerja e gjunjve para zot\u00ebris\u00eb s\u00eb tij dhe nisa t\u00eb mbaj sh\u00ebnime. I bindur n\u00eb v\u00ebrtet\u00ebsin\u00eb e fjal\u00ebs s\u00eb Ma t\u00eb Shtrenjtit (a.s), kur p\u00ebrmend se mexhliset e dijes jan\u00eb t\u00eb rrethuara nga krah\u00ebt e melek\u00ebve, u zbret m\u00ebshira dhe jan\u00eb n\u00eb gjendje prehjeje shpirt\u00ebrore dhe qet\u00ebsie emocionale, i ftova edhe disa prej v\u00ebllez\u00ebrve t\u00eb pranish\u00ebm q\u00eb t\u00eb sillen e, me nijetin e k\u00ebrkimit t\u00eb dijes, t\u00eb p\u00ebrfitojn\u00eb sa m\u00eb shum\u00eb\u2026<\/p>\n
Ka nj\u00eb pesh\u00eb t\u00eb paimagjinuar leximi a komentimi i haditheve n\u00eb xhami t\u00eb Resulull-llahut (a.s), aty, bri Varrit t\u00eb tij… Emocionet e p\u00ebrziera me \u00ebmb\u00eblsin\u00eb e p\u00ebrmendjes s\u00eb emrit t\u00eb Ma t\u00eb Mirit (a.s), shoq\u00ebruar me p\u00ebrfytyrimin se, ngjarjet shoq\u00ebruese t\u00eb k\u00ebtyre haditheve dhe fjal\u00ebt e tyre jan\u00eb zhvilluar, kryesisht n\u00eb k\u00ebt\u00eb gjeografi, ku ndodhemi edhe ne, duke d\u00ebgjuar e mbajtur sh\u00ebnime, i japin vet\u00eb mexhlisit nj\u00eb pamje, sa nj\u00ebmij\u00eb d\u00ebshmi t\u00eb larg\u00ebta, pa er\u00ebn e Medines..!<\/p>\n
Mexhlisi nr. 77, nisi me kapitullin: \u201cGjynahu i atij q\u00eb jep bes\u00ebn, pastaj pret n\u00eb bes\u00eb\u201d. Hadithi i par\u00eb n\u00eb list\u00ebn e Fjal\u00ebve t\u00eb regjistruara n\u00eb k\u00ebt\u00eb kapitull, ishte ai q\u00eb transmetohet nga Abdull-llah ibn Amri (r.a), q\u00eb thot\u00eb se, Resulull-llahu (a.s) ka th\u00ebn\u00eb: \u201cAi q\u00eb i ka k\u00ebto kat\u00ebr ve\u00e7ori, \u00ebsht\u00eb munafik i past\u00ebr: Ai, q\u00eb kur flet, g\u00ebnjen dhe, kur premton, nuk e mban premtimin dhe, kur jep bes\u00ebn, t\u00eb pret n\u00eb bes\u00eb dhe, kur armiq\u00ebson, anon nga e keqja! Dhe, kushdo q\u00eb ka nj\u00eb nga k\u00ebto ve\u00e7ori, ka nj\u00eb hise t\u00eb nifakut (hipokrizis\u00eb), deri t\u00eb largohet prej saj!\u201d<\/p>\n
Pas leximit, Hoxha mori t\u00eb fliste… \u201cNifaku i p\u00ebrmendur k\u00ebtu n\u00ebnkupton hipokrizin\u00eb n\u00eb sjellje e vepra, jo at\u00eb n\u00eb besim e bindje!\u201d, – tha, duke sinjalizuar t\u00eb keqen e madhe q\u00eb vjen n\u00eb shoq\u00ebri, nga ata njer\u00ebz, q\u00eb rrug\u00ebtojn\u00eb drejt shembujve t\u00eb hipokrizis\u00eb n\u00eb jet\u00eb, duke mbjellur pabesi, armiq\u00ebsi, g\u00ebnjeshtra e premtime t\u00eb thyera\u2026
\n\u2026<\/p>\n
Edhe pas namazit t\u00eb akshamit, edhe pas atij t\u00eb jacis\u00eb, mexhliset e dijes, sa nj\u00eb cep n\u00eb tjetrin, u b\u00ebn\u00eb sot, d\u00ebshmitar\u00eb t\u00eb shpirtit t\u00eb dijes, edukimit, besimit, moralit, mir\u00ebsjelljes, distancimit nga injoranca dhe fytet e saj, thellimit n\u00eb dituri t\u00eb dobishme etj., n\u00eb cepat e xhamis\u00eb s\u00eb zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Lajm\u00ebtarit t\u00eb \u201cIkra-s\u00eb\u201d, nd\u00ebrtuesit t\u00eb jet\u00ebs me dashuri, urti, toleranc\u00eb, (ndaj t\u00eb paudh\u00ebve e t\u00eb paditurve, meskin\u00ebve dhe t\u00eb kompleksuarve), p\u00ebrhap\u00ebsit t\u00eb paqes edhe n\u00eb luft\u00eb e beteja, \u201cM\u00ebshir\u00ebs s\u00eb dhuruar\u201d p\u00ebr tan\u00ebsisn\u00eb\u2026<\/p>\n
All-llahumme, t\u00eb p\u00ebrulem me fal\u00ebnderim e lavde pa fund..!<\/p>\n
Imam Muhamed B. Sytari<\/strong> Dersi i hadithit, pas namazit t\u00eb iqindis\u00eb s\u00eb sotme, n\u00eb nj\u00eb prej hap\u00ebsirave t\u00eb xhamis\u00eb s\u00eb Resulull-llahut (a.s), m\u00eb kujtoi lajm\u00ebrimin q\u00eb sahabiu Ebu Hurejra (r.a) i b\u00ebri tregtar\u00ebve t\u00eb Medines dhe turm\u00ebs s\u00eb madhe […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1390,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1389","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1389"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1389\/revisions"}],"predecessor-version":[{"id":1391,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1389\/revisions\/1391"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1390"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMedina e Ndri\u00e7uar, m\u00eb 7 mars 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"