Hz. Omeri (r.a) pyeti nj\u00eb dit\u00eb rreth nj\u00eb personi, se mos e njihte njeri. Nj\u00eb burr\u00eb n\u00eb prani t\u00eb tij, tha: Un\u00eb e njoh, o prij\u00ebs i besimtar\u00ebve!<\/p>\n
Hz. Omeri e pyeti: Mos e ke gj\u00eb komshi, sepse komshiu \u00ebsht\u00eb m\u00eb i dituri i njer\u00ebzve mbi sjelljen e komshive t\u00eb tij!<\/p>\n
Burri ia ktheu: Jo!<\/p>\n
Hz. Omeri vazhdoi: Mos ke udh\u00ebtuar gj\u00eb me t\u00eb, sepse udh\u00ebtimet zbulojn\u00eb natyrat e njer\u00ebzve!<\/p>\n
Burri tha: Jo!<\/p>\n
Hz. Omeri pyeti: Mos vall\u00eb ke b\u00ebr\u00eb treg\u00ebti me t\u00eb dhe ke bashk\u00ebpunuar me t\u00eb me dinar e dirhem, sepse k\u00ebta t\u00eb dy e zbulojn\u00eb brumin e njeriut!<\/p>\n
Burri tha: Jo!<\/p>\n
Hz. Omeri nd\u00ebrhyu: Se mos e ke par\u00eb gj\u00eb n\u00eb xhami duke tundur kok\u00ebn e tij, n\u00eb k\u00ebmb\u00eb dhe ulur?<\/p>\n
Burri tha: Po!<\/p>\n
Hz. Omeri ia ktheu: Ulu se nuk e njeh!<\/p>\n
Hz. Omeri e dinte mir\u00eb se njeriu ka mund\u00ebsi ta zhvesh\u00eb rrob\u00ebn e fes\u00eb tek dera e xhamis\u00eb, pastaj t\u00eb vesh\u00eb k\u00ebpuc\u00ebt e tij dhe t\u00eb v\u00ebrsulet drejt bot\u00ebs si i t\u00ebrbuar, duke ngr\u00ebn\u00eb pasurin\u00eb e nj\u00ebrit e duke thumbuar nderin e tjetrit!?<\/p>\n
Ai e dinte mir\u00eb se mjekrat mund t\u00eb b\u00ebhen mburoje, pas t\u00eb cilave fshihen hajdut\u00eb t\u00eb shumt\u00eb dhe, se velloja e zez\u00eb, nuk tregon domosdoshm\u00ebrisht se n\u00ebn t\u00eb q\u00ebndron nj\u00eb grua e ndershme!?<\/p>\n
Ai e dinte se misvaku mund t\u00eb duket si synet, me t\u00eb cilin mprehim dh\u00ebmb\u00ebt tan\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb mishin e nj\u00ebri-tjetrit (me gibet)!?<\/p>\n
Ai e dinte se namazi mund t\u00eb kthehet n\u00eb nj\u00eb shfaqje elegante p\u00ebr nj\u00eb mashtrues, sikurse haxhi mund t\u00eb kthehet n\u00eb nj\u00eb adhurim social elitar p\u00ebr nj\u00eb t\u00eb pafytyr\u00eb!?<\/p>\n
Ai besonte se fetarizmi q\u00eb nuk pasqyron nj\u00eb gjurm\u00eb n\u00eb sjellje, \u00ebsht\u00eb fetariz\u00ebm i that\u00eb!<\/p>\n
Indonezia, nuk \u00ebsht\u00eb b\u00ebr\u00eb muslimane me shpat\u00eb, p\u00ebrkundrazi, e ka pranuar Islamin n\u00ebp\u00ebrmjet ca tregtar\u00ebve musliman\u00eb; nga sjellja dhe besueshm\u00ebria e tyre! Ata nuk i tregtonin mallrat me fen\u00eb e tyre! P\u00ebr k\u00ebt\u00eb, njer\u00ebzve u p\u00eblqeu sjellja e tyre dhe than\u00eb: Kjo \u00ebsht\u00eb f\u00e9!<\/p>\n
Besimi i rrem\u00eb \u00ebsht\u00eb m\u00eb i keq se femohimi i hapur, edhe pse t\u00eb dy jan\u00eb nj\u00eb sherr i madh! Nd\u00ebrsa m\u00ebnyra e sjelljes me t\u00eb tjetr\u00ebt, ajo \u00ebsht\u00eb boshti i fetarizmit t\u00eb sakt\u00eb!<\/p>\n
N\u00ebse njer\u00ebzit nuk arrijn\u00eb ta b\u00ebjn\u00eb dallimin n\u00eb mes t\u00eb tregtarit fetar dhe tregtarit jofetar, at\u00ebher\u00eb, ku q\u00ebndron vlera e fetarizmit?<\/p>\n
N\u00ebse bashk\u00ebshortja nuk e b\u00ebn dallimin n\u00eb mes t\u00eb bashk\u00ebshortit fetar dhe atij jofetar, at\u00ebher\u00eb, ku q\u00ebndron vlera e k\u00ebtij fetarizmi? Dhe e kund\u00ebrta, poashtu!<\/p>\n
N\u00ebse prind\u00ebrit nuk e b\u00ebjn\u00eb dot dallimin n\u00eb mes t\u00eb respektit t\u00eb f\u00ebmij\u00ebs fetar dhe atij jofetar, at\u00ebher\u00eb p\u00ebrse ky fetariz\u00ebm?<\/p>\n
\u00cbsht\u00eb fatkeq\u00ebsi n\u00ebse nga haxhi yn\u00eb nuk marrim, ve\u00e7se hurmat, ujin e zemzemit, sexhadet e prodhuara n\u00eb Kin\u00eb dhe vaktet me pul\u00eb t\u00eb pjekur!?<\/p>\n
\u00cbsht\u00eb fatkeq\u00ebsi n\u00ebse nga agj\u00ebrimi yn\u00eb nuk marrim, ve\u00e7se llojet e ushqimeve, pijet freskuese, emisionet televizive dhe dramat seriale!?<\/p>\n
\u00cbsht\u00eb fatkeq\u00ebsi n\u00ebse namazet tona kthehen n\u00eb l\u00ebvizje gjimnastikore, prej t\u00eb cilave p\u00ebrfitojn\u00eb muskujt dhe gjymtyr\u00ebt, por jo zemra e jon\u00eb!?<\/p>\n
Shfaqjet e fetarizmit jan\u00eb nj\u00eb gj\u00eb e lavd\u00ebruar, sepse ne krenohemi me fen\u00eb ton\u00eb, formalisht dhe n\u00eb p\u00ebrmbajtje! Por, \u00ebsht\u00eb e turpshme t\u00eb kapemi pas form\u00ebs dhe t\u00eb l\u00ebm\u00eb p\u00ebrmbajtjen!<\/p>\n
Feja i ktheu barinjt\u00eb e dhenve n\u00eb udh\u00ebheq\u00ebs t\u00eb popujve! Ajo nuk ua nd\u00ebrroi format, por nd\u00ebrroi p\u00ebrmbajtjen e tyre!<\/p>\n
Ebu Xhehli vishte t\u00eb nj\u00ebjt\u00ebn xhybe dhe \u00e7allm\u00eb q\u00eb vishte edhe Ebu Bekri! Mjekra e Umeje ibn Khalefit ishte e gjat\u00eb, nj\u00ebsoj si mjekra e Abdull-llah Ibn Mes’udit! Shpata e Utbes ishte prodhuar nga i nj\u00ebjti material, prej ku ishte prodhuar edhe shpata e Khalidit!<\/p>\n
U p\u00ebrngjan\u00eb n\u00eb forma, u ndan\u00eb n\u00eb p\u00ebrmbajtje!<\/p>\n
Ky \u00ebsht\u00eb adhurimi n\u00eb nj\u00eb kuptim gjithp\u00ebrfshir\u00ebs; \u00e7do gj\u00eb q\u00eb All-llahu e do dhe e p\u00eblqen prej fjal\u00ebve dhe veprave t\u00eb dukshme dhe t\u00eb padukshme!<\/p>\n
Ky \u00ebsht\u00eb Islami!<\/p>\n
Dr. Muhammed Ali Es-Salabi<\/strong> – (Bengazi, Libi)<\/em><\/p>\n P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip<\/em> Shkod\u00ebr, m\u00eb 25 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Hz. Omeri (r.a) pyeti nj\u00eb dit\u00eb rreth nj\u00eb personi, se mos e njihte njeri. Nj\u00eb burr\u00eb n\u00eb prani t\u00eb tij, tha: Un\u00eb e njoh, o prij\u00ebs i besimtar\u00ebve! Hz. Omeri e pyeti: Mos e ke […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":160,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-159","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=159"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/159\/revisions"}],"predecessor-version":[{"id":161,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/159\/revisions\/161"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/160"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari<\/strong><\/p>\n