{"id":1926,"date":"2018-06-05T22:01:56","date_gmt":"2018-06-05T22:01:56","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=1926"},"modified":"2018-06-06T08:26:12","modified_gmt":"2018-06-06T08:26:12","slug":"islami-eshte-ceshtje-e-garantuar-porse-ka-nevoje-per-burra","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=1926","title":{"rendered":"Islami \u00ebsht\u00eb \u00e7\u00ebshtje e garantuar, porse ka nevoj\u00eb p\u00ebr burra..!"},"content":{"rendered":"

T\u00eb nderuar t\u00eb pranish\u00ebm,<\/em><\/strong><\/p>\n

Sa her\u00eb tubohemi p\u00ebr promovimin e nj\u00eb botimi t\u00eb ri, duhet t\u00eb ndjehemi mir\u00eb sepse libri i dobish\u00ebm \u00ebsht\u00eb vler\u00eb e shtuar n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. Dhe, sikurse kan\u00eb th\u00ebn\u00eb: \u201cLibrat jan\u00eb k\u00ebshtjellat e t\u00eb men\u00e7urve, ku mbrohen dhe kopshtet e tyre, ku sh\u00ebtisin\u2026\u201d.<\/p>\n

Ka koh\u00eb q\u00eb ymeti islam p\u00ebrjeton nj\u00eb gjendje kllapie dhe hutimi, q\u00eb e ka b\u00ebr\u00eb t\u00eb jet\u00eb kafshata e preferuar e eg\u00ebrsirave t\u00eb koh\u00ebs, si\u00e7 e d\u00ebshmojm\u00eb prej dekadash. Dhe, natyrsh\u00ebm, kjo gjendje buron nga shkaqet e veta, q\u00eb lidhen me strategjit\u00eb e p\u00ebr\u00e7arjes dhe anarshis\u00eb, p\u00ebrhapjes s\u00eb gjendjes s\u00eb p\u00ebrgjumjes dhe asaj t\u00eb pasivitetit n\u00eb raport me tekstet e shenjta dhe vet\u00eb shpirtin e fes\u00eb tek musliman\u00ebt, q\u00eb nxit\u00ebsit dhe ushqyesit e islamofobis\u00eb kan\u00eb ditur ta b\u00ebjn\u00eb jo pa sukses n\u00eb mesin ton\u00eb, fal\u00eb edhe shum\u00eb shpirtshiturve, sh\u00ebrbyesve t\u00eb zellsh\u00ebm, por edhe duke shfryt\u00ebzuar injoranc\u00ebn, fanatizmin e verb\u00ebr, ekstremizmin e stisur, mendjengurt\u00ebsin\u00eb dhe drit\u00ebshkurt\u00ebsin\u00eb e shum\u00eb rretheve me pretendues t\u00eb Islamit n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n

Dhe, si\u00e7 thoshte edhe i urti, Malik bin Nebi: \u201cCivilizimi l\u00ebviz, si\u00e7 l\u00ebviz dielli. Ai sillet rreth tok\u00ebs duke lindur n\u00eb horizontet e nj\u00eb populli, pastaj l\u00ebviz drejt horizonteve t\u00eb nj\u00eb populli tjet\u00ebr..!\u201d.<\/p>\n

Ky pohim m\u00eb kujton at\u00eb rr\u00ebfim t\u00eb bukur e plot urt\u00ebsi, q\u00eb kryemyftiu sirian, Shejkh Ahmed Keftaro b\u00ebn p\u00ebr gazetarin Imad Neddaf, vite m\u00eb par\u00eb, kur tregon p\u00ebr bashk\u00ebbisedimin e tij me nj\u00eb gazetare hollandeze. Thot\u00eb: \u201cEuropa sot, nuk \u00ebsht\u00eb m\u00eb ajo e djeshmja. Tashm\u00eb ka nisur t\u00eb shkund\u00eb pluhurin e fanatizmit dhe t\u00eb hap\u00eb syt\u00eb. Evropian\u00ebt pan\u00eb se Islami \u00ebsht\u00eb f\u00e9 e mendjes dhe e logjik\u00ebs, e \u00e7do gj\u00ebje t\u00eb dobishme p\u00ebr njeriun, e \u00e7do parimi t\u00eb sakt\u00eb, q\u00eb mendja e sh\u00ebndosh\u00eb pranon, e \u00e7do morali dhe mir\u00ebsjelljeje. K\u00ebto jan\u00eb sihariqe, p\u00ebr t\u00eb cilat pat shkruar edhe filozofi anglez Bernard Show, q\u00eb thoshte, se: \u201cNuk do t\u00eb kaloj\u00eb nj\u00eb shekull, pa u p\u00ebrhapur Islami n\u00eb \u00e7do cep t\u00eb Evrop\u00ebs, s\u00eb bashku me gjuh\u00ebn e dadit (arabishten)\u201d.<\/p>\n

M\u00ebngjesin e xhumas\u00eb s\u00eb shkuar m\u00eb vizitoi nj\u00eb zonj\u00eb gazetare hollandeze, rreth t\u00eb gjasht\u00ebdhjetave\u2026 Para dy vitesh kishte p\u00ebrqafuar Islamin, pas studimesh t\u00eb lodhshme dhe t\u00eb holl\u00ebsishme. Pastaj kishte p\u00ebrkthyer kuptimet e Kur\u2019anit n\u00eb gjuh\u00ebn hollandeze. Kishte p\u00ebrkthyer edhe kat\u00ebr mij\u00eb hadithe profetike dhe kishte nisur t\u00eb ftonte popullin e saj n\u00eb Islam. Me dhjetra hollandez\u00eb p\u00ebrqafuan Islamin n\u00eb duart e saj. Nuk u befasova, kur ajo m\u00eb shprehu neverin\u00eb e saj karshi musliman\u00ebve, sidomos pasi kishte vizituar shum\u00eb prej vendeve islame. Nuk u befasova nga neveria e saj p\u00ebr injoranc\u00ebn e shum\u00eb prej musliman\u00ebve ndaj vet\u00eb fes\u00eb s\u00eb tyre dhe largimin e tyre nga praktikimi i fes\u00eb dhe z\u00ebvend\u00ebsimi i argumenteve t\u00eb qarta me legjenda e iluzione.<\/p>\n

M\u00eb p\u00ebrmendi hadithin: \u201cNuk do t\u00eb b\u00ebhet kiameti, derisa t\u00eb lind\u00eb dielli nga per\u00ebndimi i tij\u201d dhe m\u00eb tha: \u201cUn\u00eb nuk e kuptoj ndryshe k\u00ebt\u00eb hadith, vet\u00ebm se Evropa do ta p\u00ebrqafoj\u00eb Islamin, me studim e kuptim, praktikim dhe dije, pastaj dielli i Islamit do t\u00eb lind\u00eb nga per\u00ebndimi evropian drejt lindjes arabe dhe islame. Ia ktheva: N\u00ebse n\u00eb t\u00eb shkuar\u00ebn Islami kishte nj\u00eb diell, q\u00eb lindi nga Lindja arabe, n\u00eb koh\u00ebn ton\u00eb, ai do t\u00eb ket\u00eb dyt\u00eb till\u00eb; nj\u00eb diell nga per\u00ebndimi evropian dhe nj\u00eb diell nga lindja arabe dhe islame\u201d.<\/p>\n

E gjith\u00eb kjo do t\u00eb thot\u00eb se, Islami \u00ebsht\u00eb \u00e7\u00ebshtje e garantuar, porse ka nevoj\u00eb p\u00ebr burra, q\u00eb nuk tremben p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtetat me urt\u00ebsi dhe largpam\u00ebsi, si dhe p\u00ebr njer\u00ebz q\u00eb kan\u00eb besim n\u00eb All-llahun e Madh\u00ebruar, si Ibrahimi (a.s.), si Nuhu (a.s.) para tij, si Musai (a.s), si Hz. Isai (a.s.) n\u00eb sprov\u00ebn e tij, si Hz. Muhammedi (a.s.), kur i tha Ebu Bekrit (r.a.): \u201cMos u d\u00ebshp\u00ebro, All-llahu \u00ebsht\u00eb me ne!\u201d.<\/p>\n

Tamam, si\u00e7 shkruante Hamid Gjylbegaj n\u00eb vitin 1943, te \u201cHarpa e thyeme\u201d:<\/p>\n

\u201cE drejta, e di se asht e hidht\u00eb,<\/p>\n

Me e pa, ndoshta, edhe me vdek\u00eb,<\/p>\n

Por \u00e7\u2019ka t\u2019duhet, ty, o syni i em,<\/p>\n

Ti, ate, shiqo me e ndjek\u00eb!..\u201d.<\/p>\n

Nga k\u00ebtu, m\u00eb lejoni t\u00eb p\u00ebrsh\u00ebndes nj\u00eb v\u00eblla t\u00eb shtrenjt\u00eb dhe nj\u00eb mik t\u00eb hersh\u00ebm, me t\u00eb cilin u njoha n\u00eb rrug\u00ebtimet e k\u00ebrkimit t\u00eb dijes, rreth dy dekada m\u00eb par\u00eb, a edhe m\u00eb her\u00ebt. Na bashkuan hoxhallar\u00ebt e ditur t\u00eb koh\u00ebs, mexhliset e bes\u00eblidhjes q\u00eb nuk devijon nga boshti i saj. Na bashkuan sprovat e Thirrjes Islame dhe angazhimet e p\u00ebrbashk\u00ebta n\u00eb sh\u00ebrbim t\u00eb k\u00ebsaj feje dhe p\u00ebrhapjes s\u00eb saj, me t\u00eb gjitha mund\u00ebsit\u00eb, shpesh edhe p\u00ebrtej tyre.<\/p>\n

M\u00eb lejoni t\u00eb fal\u00ebnderoj p\u00ebrzem\u00ebrsisht, t\u00eb nderuarin, thirr\u00ebsin islam Lavdrim Hamja, imamin e zellsh\u00ebm, njeriun modest dhe pun\u00ebtorin e pashoq, p\u00ebr sh\u00ebrbimet e d\u00ebshmuara, sidomos me nxjerrjen n\u00eb drit\u00eb t\u00eb nj\u00eb s\u00ebr\u00eb botimesh me vler\u00eb, si: \u201cProbleme n\u00eb rrug\u00ebn e jet\u00ebs islame\u201d, nga Shejkh Muhammed El-Gazali, \u201cMir\u00ebsjellja n\u00eb Islam\u201d, nga enciklopedisti i madh i shekullit q\u00eb kaloi, Shejkh Abdulfettah Ebu Gudeh, \u201cToleranca n\u00eb Islam\u201d, nga historiani erudit, Dr. Sheuki Ebu Khalil, \u201cGrupi i shp\u00ebtuar \u00ebsht\u00eb i gjith\u00eb ummeti islam\u201d, nga Dr. Muhammed Adil El-Kejjali, (p\u00ebr p\u00ebrkthimin e t\u00eb cilit pat porositur edhe Hoxha i jon\u00eb rahmet past\u00eb, Shejkh Vehbi Sulejman Gavo\u00e7i), \u201cReformatori i madh Umer ibn Abdulazizi\u201d, nga Dr. Jusuf El-Karadavi, \u201cP\u00ebrse e gjith\u00eb kjo frik\u00eb nga Islami\u201d, nga Dr. Muhammed Said Ramadan El-Buti dhe Dr. Xheudet Said, seria e botimeve: \u201c40 Hadithe\u201d, duke u konkretizuar n\u00eb kat\u00ebr botime t\u00eb ve\u00e7anta me tematik\u00eb t\u00eb larmishme rreth dituris\u00eb, agj\u00ebrimit t\u00eb Ramazanit, mir\u00ebsis\u00eb s\u00eb Kur\u2019anit dhe porosive t\u00eb dyzuara t\u00eb Resulull-llahut (a.s.), \u201cLexoj dhe m\u00ebsoj Kur\u2019an\u201d, nj\u00eb abetare e kompletuar dhe e p\u00ebrsosur n\u00eb rregullat e texhvidit dhe nj\u00eb metod\u00eb e mir\u00eb p\u00ebr m\u00ebsimin e leximit t\u00eb Fjal\u00ebs s\u00eb All-llahut, \u201cE v\u00ebrteta e hidhur -1-\u201d, nga Shejkh Muhammed El- Gazali dhe tashm\u00eb perla e radh\u00ebs n\u00eb k\u00ebt\u00eb kolan\u00eb vlerash t\u00eb padiskutueshme, titulluar: \u201cE v\u00ebrteta e hidhur -2-\u201d, nga dijetari i shquar, guximtari i Thirrjes Islame, thirr\u00ebsi drejt rizgjimit dhe rim\u00ebk\u00ebmbjes s\u00eb ymetit ton\u00eb, Shejkh Muhammed El-Gazali.<\/p>\n

Librin e ri e kam shfletuar koh\u00eb m\u00eb par\u00eb, kur po p\u00ebrgatitej p\u00ebr botim. Jemi ulur e kemi diskutuar gjat\u00eb p\u00ebr 38 temat e tij, t\u00eb p\u00ebrzgjedhura nga p\u00ebrkthyesi. Jan\u00eb tematika t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, q\u00eb ngacmojn\u00eb ymetin dhe bot\u00ebn mbar\u00eb. Tematika q\u00eb lidhen me ngritjen e nivelit t\u00eb hytbeve n\u00eb xhamit\u00eb tona, dilemat e nxitura nga orientalist\u00eb rreth ajeteve t\u00eb Kur\u2019anit dhe Hadithit, humanizmit, edukimit t\u00eb f\u00ebmij\u00ebve, mexhliset e dhikrit, kriza e shpirtmadh\u00ebsis\u00eb, etj.<\/p>\n

\u00cbsht\u00eb frym\u00ebzim i madh t\u00eb lexosh Shejkh Gazaliun, kur thot\u00eb: \u201cNuk konsiderohet kthim n\u00eb Islam t\u00eb shkruajm\u00eb mbi flamuj: \u201cAll-llahu ekber\u201d, por kthim n\u00eb Islam quhet t\u00eb mbushim zemrat me \u201cAll-llahu ekber\u201d dhe ta b\u00ebjm\u00eb At\u00eb (All-llahu ekber) motiv t\u00eb pun\u00ebve dhe q\u00ebllim t\u00eb jet\u00ebs son\u00eb!\u201d.<\/p>\n

Ose: \u201cTragjedia, me t\u00eb cil\u00ebn p\u00ebrballemi ne thirr\u00ebsit n\u00eb k\u00ebt\u00eb l\u00ebmsh t\u00eb madh n\u00eb fush\u00ebn e medias, \u00ebsht\u00eb: Si t\u00eb bindim nj\u00eb njeri se Islam \u00ebsht\u00eb shtet, kur ai nuk beson se ai \u00ebsht\u00eb f\u00e9!?\u201d.<\/p>\n

Ose: \u201cUn\u00eb i drejtohem mysliman\u00ebve n\u00eb \u00e7do p\u00ebll\u00ebmb\u00eb t\u00eb tok\u00ebs islame q\u00eb t\u00eb zgjohen prej gjumit dhe t\u00eb p\u00ebrvishen p\u00ebr t\u00eb mbrojtur trash\u00ebgimin\u00eb dhe ekzistenc\u00ebn e tyre. Armiq\u00ebsit\u00eb e vjetra befas jan\u00eb zgjuar dhe mendojn\u00eb se kushtet u ndihmojn\u00eb p\u00ebr t\u00eb na fshir\u00eb dhe p\u00ebr ta eliminuar fen\u00eb ton\u00eb.<\/p>\n

N\u00eb \u00e7do lagje, apo fush\u00eb, n\u00eb \u00e7do fshat, apo qytet duhet t\u00eb sillemi rrotull nesh, sepse mund t\u00eb ket\u00eb intriga t\u00eb planifikuara dhe ne nuk i dijm\u00eb! Do t\u2019i p\u00ebrkrah\u00eb All-llahu ata q\u00eb e p\u00ebrkrahin fen\u00eb e Tij!…\u201d<\/p>\n

Ose: \u201cKam v\u00ebn\u00eb re se, pas laik\u00ebve n\u00eb bot\u00ebn islame q\u00ebndrojn\u00eb njer\u00ebz q\u00eb nxisin pasuesit e feve t\u00eb tjera kund\u00ebr Islamit, u krijojn\u00eb justifikime dhe madje u mveshin mysliman\u00ebve akuza q\u00eb nuk i kan\u00eb njohur as jehud\u00ebt e as t\u00eb krishter\u00ebt\u201d.<\/p>\n

Ose: \u201c\u00c7do fetariz\u00ebm q\u00eb braktis diturin\u00eb, kund\u00ebrshton mendimin dhe refuzon marr\u00ebveshjet pajtuese t\u00eb ndershme me jet\u00ebn, ai \u00ebsht\u00eb fetariz\u00ebm q\u00eb ka humbur aft\u00ebsin\u00eb e tij p\u00ebr vazhdim\u00ebsi!\u201d.<\/p>\n

All-llahu e m\u00ebshiroft\u00eb Shejkh Muhammed Gazaliun, e pranoft\u00eb vepr\u00ebn e tij, si dhe begatoft\u00eb me pranim e mbar\u00ebsi k\u00ebt\u00eb pun\u00eb t\u00eb re nga p\u00ebrkthyesi Lavdrim Hamja, si d\u00ebshmi e vullnetit t\u00eb mir\u00eb p\u00ebr t\u00eb p\u00ebrhapur drit\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb mjegullt, plot sprova, hutim e munges\u00eb ekuilibrash!<\/p>\n

Faleminderit!<\/em><\/p>\n

Imam Muhamed B. Sytari<\/strong><\/p>\n

Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n

(Fjala n\u00eb promovimin e librit: \u201cE v\u00ebrteta e hidhur -2-\u201d,<\/em>
\nnga Shejkh Muhammed El-Gazali, p\u00ebrkthyer n\u00eb shqip nga teologu Lavdrim Hamja.<\/em>
\nShkod\u00ebr, m\u00eb 5 qershor 2018)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00eb nderuar t\u00eb pranish\u00ebm, Sa her\u00eb tubohemi p\u00ebr promovimin e nj\u00eb botimi t\u00eb ri, duhet t\u00eb ndjehemi mir\u00eb sepse libri i dobish\u00ebm \u00ebsht\u00eb vler\u00eb e shtuar n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. Dhe, sikurse kan\u00eb th\u00ebn\u00eb: \u201cLibrat jan\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1930,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1926","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libra"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1926"}],"version-history":[{"count":3,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1926\/revisions"}],"predecessor-version":[{"id":1931,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/1926\/revisions\/1931"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1930"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}