Sot, n\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb begat\u00eb t\u00eb xhumas\u00eb, dua t\u00eb ndaj me ju nj\u00eb p\u00ebrmbledhje nga arabishtja, autorin e t\u00eb cil\u00ebs nuk e m\u00ebsova ndonj\u00ebher\u00eb, teksa e lexova dhe e rilexova me shum\u00eb \u00ebndje materialin e tij vijues, (p\u00ebr t\u00eb cilin shpresoj se do ta shp\u00ebrblej\u00eb All-llahu me t\u00eb mira)…<\/p>\n
Kjo p\u00ebrmbledhje bazohet vet\u00ebm n\u00eb pyetje. Nga ana im, do t\u00eb d\u00ebshiroja shum\u00eb q\u00eb secili lexues t\u00eb p\u00ebrfshihej n\u00eb p\u00ebrshpirtjen e k\u00ebtyre pyetjeve shum\u00eb t\u00eb dashura p\u00ebr zemrat e prekura nga malli i salavatit…<\/p>\n
SI ndjehej Muadh ibn Xhebeli, kur Resulull-llahu (a.s) i thoshte: “O Muadh… Pasha All-llahun un\u00eb t\u00eb dua ty”?<\/p>\n
SI ndjehej Abdull-llah ibn Abbasi, kur Resulull-llahu (a.s) e p\u00ebrqafonte dhe lutej p\u00ebr t\u00eb: “All-llahumme m\u00ebsoja atij Librin”?<\/p>\n
SI ndjehej Ubej ibn Ka’bi, kur Resulull-llahu (a.s) i thoshte: [M\u00eb ka urdh\u00ebruar All-llahu ta lexoj ty suren “El-Bejjine”] dhe, Ubeji, i emocionuar e pyeste: “All-llahu m\u00eb ka p\u00ebrmendur tek ti”?<\/p>\n
SI ndjehej Ali ibn Ebi Talib, kur m\u00ebsoi se Resulull-llahu (a.s) kishte th\u00ebn\u00eb: “Do ia jap nes\u00ebr flamurin nj\u00eb BURRI, q\u00eb e do All-llahun dhe t\u00eb d\u00ebrguarin e Tij dhe e do All-llahu dhe i d\u00ebrguari i Tij”, teksa ishte ai i n\u00ebnkuptuari?<\/p>\n
SI ndjehej Sead ibn Ebi Vekkasi, kur Resulull-llahu (a.s) i drejtohej me k\u00ebto fjal\u00eb: “Gjuaj, o Sead, u b\u00ebft\u00eb fli p\u00ebr ty babai dhe n\u00ebna ime”?<\/p>\n
SI ndjehej Osman ibn Affani, kur Resulull-llahu (a.s) i thoshte, dit\u00ebn kur ai mb\u00ebshteti financiarisht ushtrin\u00eb e Tebukut: “Se d\u00ebmton m\u00eb gjynah, pas k\u00ebsaj dite, Osmanin”?<\/p>\n
SI ndjehej Ebu Musa El-Esh’ari, kur Resulull-llahu (a.s) i thoshte: “Sikur t\u00eb m\u00eb shihje dje, teksa d\u00ebgjoja k\u00ebndimin t\u00ebnd (t\u00eb Kur’anit)”?<\/p>\n
SI ndjehej Es-Saib ibn Jezid, teksa Resulull-llahu (a.s) ia f\u00ebrkonte kok\u00ebn dhe, n\u00eb pleq\u00ebrin\u00eb e tij, krejt koka i ishte zbardhur, p\u00ebrve\u00e7 pjes\u00ebs s\u00eb prekur nga i D\u00ebrguari?<\/p>\n
SI ndjeheshin ensar\u00ebt, kur Resulull-llahu (a.s) thoshte: “Sikur njer\u00ebzit t\u00eb rrug\u00ebtonin n\u00eb nj\u00eb lugin\u00eb dhe ensar\u00ebt n\u00eb nj\u00eb shteg, do ndiqja shtegun e ensar\u00ebve”?<\/p>\n
SI ndjeheshin ensar\u00ebt, kur Resulull-llahu (a.s) thoshte: “Shenj\u00eb e besimit \u00ebsht\u00eb dashnia e ensar\u00ebve dhe shenj\u00eb e hipokrizis\u00eb, urrejtja e tyre”?<\/p>\n
SI ndjehej Ebu Bekri, kur Resull-llahu (a.s) thoshte: “Sikur t\u00eb zija nj\u00eb mik, Ebu Bekri do t\u00eb ishte miku im”?<\/p>\n
SI ndjehej n\u00ebna e jon\u00eb Aishe, kur Resulull-llahu (a.s) e p\u00ebrmendte pa hezitim emrin e saj, teksa pyetej: “Kush \u00ebsht\u00eb m\u00eb i dashuri i njer\u00ebzve p\u00ebr ty”?<\/p>\n
SI ndjehej Bilal ibn Rebahu, kur Resulull-llahu (a.s) e pyeste: “O Bilal, m\u00eb trego p\u00ebr pun\u00ebn m\u00eb t\u00eb mir\u00eb q\u00eb ke vepruar n\u00eb Islam, sepse kam d\u00ebgjuar trokitjen e shapkave t\u00eb tua para duarve t\u00eb mia n\u00eb xhennet”?<\/p>\n
SI ndjehej Omer ibnul-Khattabi, kur nj\u00eb dit\u00eb mori leje t\u00eb hynte tek Resulull-llahu (a.s) dhe ai i tha lajm\u00ebtarit: “Lejoje t\u00eb hyj\u00eb dhe p\u00ebrg\u00ebzoje me xhennet”?<\/p>\n
SI ndjeheshin krejt sahab\u00ebt, teksa e shihnim Resulull-llahun (a.s), dit\u00eb-nat\u00eb?<\/p>\n
Dhe, m\u00eb e bukura e krejt sa m\u00eb lart, SI mund t\u00eb ndjehemi ne, n\u00ebse Resulull-llahu (a.s) na thot\u00eb, kur ta takojm\u00eb: Ju jeni v\u00ebllez\u00ebrit e mi, q\u00eb kam qar\u00eb nga malli p\u00ebr takimin me ju… Ju jeni v\u00ebllez\u00ebrit e mi, q\u00eb m\u00eb besuat pa m\u00eb par\u00eb…?<\/p>\n
P\u00ebrktheu nga arabishtja dhe p\u00ebrshtati n\u00eb shqip: Sot, n\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb begat\u00eb t\u00eb xhumas\u00eb, dua t\u00eb ndaj me ju nj\u00eb p\u00ebrmbledhje nga arabishtja, autorin e t\u00eb cil\u00ebs nuk e m\u00ebsova ndonj\u00ebher\u00eb, teksa e lexova dhe e rilexova me shum\u00eb \u00ebndje materialin […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":203,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=202"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions"}],"predecessor-version":[{"id":204,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions\/204"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/203"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMuhamed B. Sytari <\/b>
\nShkod\u00ebr, m\u00eb 3 qershor 2016<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"