Ky hadith i mrekulluesh\u00ebm q\u00ebndron n\u00eb themel t\u00eb fes\u00eb dhe kuptimeve t\u00eb saj. \u00cbsht\u00eb abc-ja e marr\u00ebdh\u00ebnies ton\u00eb me argumentet e fes\u00eb, me dometh\u00ebnien e teksteve dhe kuptimin e thell\u00ebsis\u00eb s\u00eb tyre. \u00cbsht\u00eb fija ndar\u00ebse n\u00eb mes leximit pa kuptim dhe mirazheve q\u00eb dhurojn\u00eb tekstet me dimensionet e tyre t\u00eb shumta, bukurin\u00eb dhe p\u00ebrshpirtjen, deri n\u00eb \u00e7\u00ebshtjet m\u00eb t\u00eb thjeshta t\u00eb jet\u00ebs…<\/p>\n
M\u00eb dhuroi sot, nj\u00eb prej shok\u00ebve t\u00eb vjet\u00ebr t\u00eb\u00a0periudh\u00ebs s\u00eb studimeve, (prej atyre q\u00eb konsiderohen v\u00ebllez\u00ebr jete dhe, q\u00eb realisht jan\u00eb t\u00eb rrall\u00eb), nj\u00eb tekst, q\u00eb ngacmon zemr\u00ebn dhe mendjen, pik\u00ebrisht n\u00eb raport me hadithin e lartsh\u00ebnuar.<\/span><\/p>\n Teksti n\u00eb fjal\u00eb thot\u00eb k\u00ebshtu: U pyet nj\u00eb dijetar i urt\u00eb: Sa \u00ebsht\u00eb zekati, i nderuar Hoxh\u00eb? Ai ia ktheu: Tek ne apo tek ju? Personi q\u00eb i kishte drejtuar pyetjen u habit nga pyetja e Hoxh\u00ebs dhe, nxitimthi ia ktheu: \u00c7far\u00eb \u00ebsht\u00eb kjo, tek ne apo tek ju? A nuk \u00ebsht\u00eb nj\u00eb f\u00e9?!<\/p>\n Dijetari, i qet\u00eb, ia ktheu: Tek ju, 2.5 n\u00eb 100. Nd\u00ebrsa tek ne, njeriu me krejt pasurin\u00eb e tij jan\u00eb t\u00eb Zot\u00ebris\u00eb s\u00eb tij! Poashtu koha e tij, eksperienca e tij, elokuenca e tij, marr\u00ebdh\u00ebniet e tij dhe pasuria e tij, krejt ato jan\u00eb t\u00eb All-llahut t\u00eb Madh\u00ebruar, i Cili thot\u00eb n\u00eb Kur’anin Fam\u00eblart\u00eb: “Thuaj: Namazi im, kurbani im dhe vdekja ime jan\u00eb thjesht p\u00ebr All-llahun, Zotin e bot\u00ebve.” -(sureja El-En’am: 162)…<\/p>\n E lexova me nj\u00eb frym\u00eb k\u00ebt\u00eb rr\u00ebfim, q\u00eb realisht m\u00eb zgjoi kujtimet e koh\u00ebrave m\u00eb t\u00eb bukura t\u00eb rinis\u00eb sime t\u00eb hershme, n\u00eb derset e dijetar\u00ebve t\u00eb urt\u00eb t\u00eb Damaskut, Halebit, Idlibit, por jo vet\u00ebm…<\/p>\n M’u kujtuan urt\u00ebsit\u00eb e vaiz\u00ebve, hatib\u00ebve dhe dijetar\u00ebve t\u00eb shquar t\u00eb Siris\u00eb (pa p\u00ebrmendur leximet n\u00eb detrat e urt\u00ebsis\u00eb s\u00eb dijetar\u00ebve t\u00eb Misirit, Indis\u00eb etj.), dhe fal\u00ebnderova All-llahun M\u00ebshir\u00ebplot\u00eb p\u00ebr k\u00ebt\u00eb bekim…<\/p>\n Me sy mbyllur, kalova s\u00ebrish n\u00eb mexhliset e M\u00ebsuesve dhe Edukator\u00ebve t\u00eb shquar: Shejkh Ahmed Keftaro, Dr. Muhammed Said Ramadan El-Buti, Dr. Ratib En-Nabulsi, Shejkh Naim El-Arksusi, Shejkh Abdulkadir El-Arnaut, Dr. Mahmud Akkam, Shejkh Mahmud El-Hut, Shejkh Abdulhadi El-Kharsa, Shejkh Ahmed Khurshid, Shejkh Hikmet El-Mual-lim, Shejkh Nedhir Mektebi, Shejkh Ahmed Raxhih, por jo vet\u00ebm…<\/p>\n N\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb, n\u00eb madh\u00ebshtin\u00eb e bukuris\u00eb dhe nurit t\u00eb tij, q\u00ebndronte Hoxha… Shejkh Vehbi S. Gavo\u00e7i, q\u00eb shpesh, teksa kalonte para duarve t\u00eb tij mendimet dhe komentet e dijetar\u00ebve, q\u00eb i kund\u00ebrshtonte me argumente dhe arsyetime m\u00eb bind\u00ebse, ndalej, buz\u00ebqeshte dhe thoshte: “Inshallah e pyesim n\u00eb xhennet se \u00e7a ka dasht\u00eb me than\u00eb me k\u00ebt\u00eb gj\u00e2!”…<\/p>\n Ky \u00ebsht\u00eb thelbi i k\u00ebsaj \u00e7\u00ebshtje, t\u00eb dashurit e mi: “Kujt ia do All-llahu t\u00eb mir\u00ebn, ia mund\u00ebson kuptimin e fes\u00eb”…<\/p>\n Imam Muhamed B. Sytari<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Ky hadith i mrekulluesh\u00ebm q\u00ebndron n\u00eb themel t\u00eb fes\u00eb dhe kuptimeve t\u00eb saj. \u00cbsht\u00eb abc-ja e marr\u00ebdh\u00ebnies ton\u00eb me argumentet e fes\u00eb, me dometh\u00ebnien e teksteve dhe kuptimin e thell\u00ebsis\u00eb s\u00eb tyre. \u00cbsht\u00eb fija ndar\u00ebse […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2106,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2105","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2105"}],"version-history":[{"count":2,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2105\/revisions"}],"predecessor-version":[{"id":2108,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2105\/revisions\/2108"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2106"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}