{"id":2235,"date":"2019-07-26T20:17:33","date_gmt":"2019-07-26T20:17:33","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=2235"},"modified":"2019-07-27T07:37:07","modified_gmt":"2019-07-27T07:37:07","slug":"lebbejke-nje-lexim-ndryshe-i-haxhit","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=2235","title":{"rendered":"\u201cLebbejke..!\u201d, si testament dashnie, bese e p\u00ebrkushtimi&#8230;"},"content":{"rendered":"<p style=\"text-align: justify;\">\u201cDita e 8-t\u00eb e muajit Dhul-Hixhe 1439. Dinamika e l\u00ebvizjes s\u00eb njer\u00ebzve ka nisur t\u00eb ndryshoj\u00eb qysh mbr\u00ebmjen q\u00eb kaloi. Ecejaket s\u2019pushojn\u00eb. Njer\u00ebz q\u00eb shkojn\u00eb, turma q\u00eb kthehen nga Qabja e Madhnueshme.. Kudo ka zhurm\u00eb q\u00eb p\u00ebrligjet me eventin e shum\u00ebpritur vjetor t\u00eb mbar\u00eb bot\u00ebs islame. Rrug\u00ebt g\u00eblojn\u00eb nga taksit\u00eb e panum\u00ebrta, q\u00eb transportojn\u00eb haxhiler\u00eb p\u00ebr n\u00eb Harem; ca shkojn\u00eb e ca kthehen, brenda nj\u00eb cikli q\u00eb duket se s&#8217;ka orare, s&#8217;ka dit\u00eb e s&#8217;ka nat\u00eb&#8230;<\/p>\n<p style=\"text-align: justify;\">Haxhiler\u00ebt jan\u00eb t\u00eb z\u00ebn\u00eb p\u00ebr t\u00eb kryer p\u00ebrgatitjet e fundit para se t\u00eb rihyjn\u00eb n\u00eb ihram, pas umres s\u00eb mb\u00ebrritjes. K\u00ebt\u00eb radh\u00eb do t\u00eb veshin rrob\u00ebn m\u00eb t\u00eb shtrenjt\u00eb e m\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb vitit. P\u00ebr disa, \u00ebsht\u00eb dhe mbetet m\u00eb e shtrenjta e jet\u00ebs..! P\u00ebrgatiten t\u00eb hyn\u00eb n\u00eb nijetin e Haxhit. O Zot, sa moment i pap\u00ebrshkruesh\u00ebm q\u00eb \u00ebsht\u00eb! \u00cbsht\u00eb ndjesi mbi \u00e7do ndjesi!<\/p>\n<p style=\"text-align: justify;\">Vrapojn\u00eb p\u00ebr t\u00eb bler\u00eb pajisjet e tre dit\u00ebve q\u00eb pasojn\u00eb; pak ushqim, pak fruta, dyshekun e Minas\u00eb, Arefatit e Muzdelifes\u00eb; ndon\u00ebse vit pas viti, sh\u00ebrbimet ndaj haxhiler\u00ebve sa vijn\u00eb e rriten, p\u00ebrmir\u00ebsohen deri n\u00eb p\u00ebrsosm\u00ebri. Kur e mendon, ata jan\u00eb pa fund; qindra mij\u00ebra q\u00eb rriten dit\u00eb pas dite deri n\u00eb miliona haxhiler\u00eb, q\u00eb presin me padurim dit\u00ebn e Arefatit, dit\u00ebn e madhe t\u00eb faljes e t\u00eb m\u00ebshir\u00ebs, t\u00eb triumfit e t\u00eb krenaris\u00eb islame, q\u00eb kalon n\u00ebp\u00ebrmjet p\u00ebruljes e durimit, shfaqjes s\u00eb dob\u00ebsis\u00eb e n\u00ebnshtrimit para duarve t\u00eb Atij q\u00eb ka krijuar krejt universin dhe q\u00eb s&#8217;ka nevoj\u00eb p\u00ebr asgj\u00eb e p\u00ebr asnj\u00ebrin prej krijesave t\u00eb Tij, Madh\u00ebruar qoft\u00eb!<\/p>\n<p style=\"text-align: justify;\">Ende s&#8217;ka aguar dielli i dit\u00ebs s\u00eb re. Rrug\u00ebt gjall\u00ebrojn\u00eb nga njer\u00ebz t\u00eb shumt\u00eb. Shkojn\u00eb drejt xhamive. Deri n\u00eb prag t\u00eb ezanit t\u00eb sabahut nuk do t\u00eb ket\u00eb m\u00eb vende, do t\u00eb falen trotuareve e rrug\u00ebve. Me q\u00ebllim u vonova nj\u00eb dit\u00eb, p\u00ebr ta shijuar k\u00ebt\u00eb ndjesi, faljen n\u00eb rrug\u00eb, si p\u00ebr t\u00eb kujtuar d\u00ebshmin\u00eb e shtrenjt\u00eb t\u00eb Resulull-llahut (a.s): \u201c<em>M\u00eb \u00ebsht\u00eb b\u00ebr\u00eb toka xhami dhe pastrim<\/em>\u201d!<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p style=\"text-align: justify;\">N\u00eb at\u00eb gjendje, njer\u00ebzit ndajn\u00eb bashk\u00eb sexhaden e namazit; ashtu pa fjal\u00eb, pa protokoll. Kryesisht, formula m\u00eb e p\u00ebrhapur e komunikimit k\u00ebto dit\u00eb \u00ebsht\u00eb buz\u00ebqeshja, q\u00eb shoq\u00ebrohet me nj\u00eb shtr\u00ebngim duarsh e nj\u00eb lutje n\u00eb nj\u00eb gjuh\u00eb t\u00eb pakuptueshme p\u00ebr tjetrin (n\u00eb shum\u00eb raste), por q\u00eb kuptohet edhe pa ditur krejt gjuh\u00ebt e bot\u00ebs&#8230;<\/p>\n<p style=\"text-align: justify;\">Nj\u00eb dit\u00eb e re po vjen. M\u00eb e shum\u00ebpritura e dit\u00ebve ndjehet n\u00eb horizont. Mir\u00eb se t\u00eb vij\u00eb, me bekimet dhe mir\u00ebsit\u00eb e All-llahut..!<\/p>\n<p style=\"text-align: justify;\">Edhe pak or\u00eb do t\u00eb shkelim n\u00eb tok\u00ebn e Arefatit. Sa m\u00eb ka marr\u00eb malli p\u00ebr at\u00eb vend..!\u201d (f. 109-111)<\/p>\n<p style=\"text-align: center;\">&#8230;\u00a0\u00a0 &#8230;\u00a0\u00a0 &#8230;<\/p>\n<p style=\"text-align: justify;\">Libri q\u00eb keni para duarve, \u00ebsht\u00eb nj\u00eb testament dashnie, bese e p\u00ebrkushtimi s\u00eb bashku; n\u00ebp\u00ebrmjet t\u00eb cilit kam dashur t\u00eb paraqes p\u00ebr lexuesin kuptimet dhe madh\u00ebshtin\u00eb e Haxhit, si adhurim, shoq\u00ebruar me detaje dhe cop\u00ebza reflektimesh, p\u00ebrshpirtje e thirrje shpirti, q\u00eb gjykoj se kan\u00eb qen\u00eb hiseja ime e atij udh\u00ebtimi e adhurimi t\u00eb mrekulluesh\u00ebm, vitin q\u00eb kaloi.<\/p>\n<p style=\"text-align: justify;\">Gjat\u00eb dit\u00ebve t\u00eb kaluara n\u00eb Mek\u00eb e Medine, kam komunikuar shpesh me Hafiz Ibrahim Repishtin, p\u00ebr shpirtin e t\u00eb cilit po b\u00ebja edhe Haxhin bedel, pas k\u00ebrkes\u00ebs fisnike nga i biri, prof. Sami Repishti.<\/p>\n<p style=\"text-align: justify;\">Nuk kisha se si t\u00eb mos e pranoja k\u00ebrkes\u00ebn e nj\u00eb burri t\u00eb urt\u00eb e t\u00eb thyer n\u00eb mosh\u00eb, q\u00eb k\u00ebrkonte me insistim, larg nga Shtetet e Bashkuara t\u00eb Amerik\u00ebs, q\u00eb brenga me t\u00eb cil\u00ebn babai i tij, viktim\u00eb e terrorit fashist, ishte larguar nga kjo bot\u00eb, me zem\u00ebr t\u00eb thyer; t\u00eb plot\u00ebsohej&#8230;<\/p>\n<p style=\"text-align: justify;\">Kam komunikuar, si ta kisha para syve; her\u00eb e konsultoja e her\u00eb e ndiqja n\u00eb fjal\u00ebt e Haxhi Vehbi Dibr\u00ebs, her\u00eb n\u00eb rreshtat e tefsirit e her\u00eb n\u00eb interpretimet e bashk\u00ebkohor\u00ebve prej dijetar\u00ebve t\u00eb urt\u00eb t\u00eb ymetit ton\u00eb.<\/p>\n<p style=\"text-align: justify;\">\u00cbsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr ta lexuar Haxhin me gjuh\u00ebn e mallit, me rrahjet e zemr\u00ebs s\u00eb lumtur n\u00eb tok\u00ebn e shenjt\u00eb, si f\u00ebmija q\u00eb ritakohet me prindin pas nj\u00eb mungesa t\u00eb gjat\u00eb!<\/p>\n<p style=\"text-align: justify;\">\u00cbsht\u00eb nj\u00eb angazhim p\u00ebr t\u00eb gjetur n\u00eb filozofin\u00eb e Haxhit, t\u00ebrheqjen e duhur q\u00eb i sh\u00ebrben muslimanit sot, p\u00ebr t\u00eb dal\u00eb nga kllapia, p\u00ebr t\u2019u zgjuar nga hutimi, p\u00ebr t\u00eb mos pranuar skllav\u00ebrimin p\u00ebr\u00e7udnues dhe realitetet pa kible, n\u00eb t\u00eb cilat p\u00ebrp\u00ebliten sot shoq\u00ebrit\u00eb islame.<\/p>\n<p style=\"text-align: justify;\"><strong>HAXHI \u2013 TELBIJA&#8230;<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Telbije<\/em>, n\u00eb gjuh\u00ebn arabe i thon\u00eb p\u00ebrgjigjes s\u00eb ftes\u00ebs.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> N\u00eb nj\u00eb m\u00ebnyr\u00eb a nj\u00eb tjet\u00ebr, besimtari me rrob\u00ebn e bardh\u00eb t\u00eb ihramit, teksa i p\u00ebrgjigjet Krijuesit me umre a haxh, n\u00eb fakt hyn n\u00eb p\u00ebrshpirtjen e nj\u00eb marr\u00ebdh\u00ebnieje sublime t\u00eb lidhur n\u00eb kushtet e zhveshjes materiale nga \u00e7do miradi e k\u00ebsaj bote, larg epsheve, tekave dhe rendjes s\u00eb hutuar pas \u00e7do gj\u00ebje q\u00eb t\u00eb largon nga Zoti! \u00cbsht\u00eb marr\u00ebdh\u00ebnie e bardh\u00eb, nd\u00ebrtuar mbi nijetin e bardh\u00eb, veshur me t\u00eb bardha dhe q\u00eb mbyllet me bardh\u00ebsin\u00eb e faljes dhe pastrimit nga gjynahet e shkuara. Deri k\u00ebtu\u00a0 \u00ebsht\u00eb mrekulli!<\/p>\n<p style=\"text-align: justify;\">Por, teksa n\u00eb \u00e7do cep t\u00eb Mek\u00ebs d\u00ebgjohen telbijet me z\u00eb t\u00eb lart\u00eb, a kemi kuptuar nga kjo fjali e bekuar p\u00ebrgjigjen e p\u00ebrhershme ndaj thirrjeve dhe ftesave q\u00eb na b\u00ebn Zoti i gjith\u00ebsis\u00eb n\u00eb Kur&#8217;an?<\/p>\n<p style=\"text-align: justify;\">Para dy dit\u00ebsh, n\u00eb nj\u00eb prej librarive q\u00eb m\u00eb s\u00eb shumti frekuentoj n\u00eb Mek\u00eb, m\u00eb t\u00ebrhoqi v\u00ebmendjen botimi i disa prej veprave t\u00eb intelektualit t\u00eb shquar damasken, Ali Tantavi. Nd\u00ebr t\u00eb tjera mora edhe librin e tij me titull: \u201cShkrime n\u00eb fjal\u00eb\u201d, (botimi i 8-t\u00eb, Xhedah, 2011).<\/p>\n<p style=\"text-align: justify;\">Ka nj\u00eb shkrim interesant n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje me vler\u00eb, titullohet: \u201cBesimi\u201d, ku nd\u00ebr t\u00eb tjera thekson: \u201cNe luftuam me besimin ton\u00eb, jo me arm\u00ebt tona! Me besimin ton\u00eb triumfuam! Me besim, Sa\u2019di, nomadi i gadishullit arab, i cili nuk kishte studiuar artet luftarake; triumfoi p\u00ebrball\u00eb Rustumit, udh\u00ebheq\u00ebsit pers! &#8230; N\u00eb zemrat tona rrojn\u00eb kujtimet e atyre dit\u00ebve, n\u00eb gjakun ton\u00eb vlon zelli i tyre prandaj, l\u00ebshojini k\u00ebto kujtime, nxiteni k\u00ebt\u00eb zell dhe zgjojeni besimin n\u00eb shpirtrat tuaj..!\u201d. <a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/p>\n<p style=\"text-align: justify;\">Ndoshta, ky konkluzion shum\u00eb i r\u00ebnd\u00ebsish\u00ebm, q\u00eb na fton t\u00eb v\u00ebshtrojm\u00eb n\u00eb thell\u00ebsi t\u00eb shpirtit t\u00eb besimit dhe ndikimit q\u00eb ai ka n\u00eb ndryshimin e gjendjes s\u00eb individit dhe lart\u00ebsimin e tij n\u00eb jet\u00eb; \u00ebsht\u00eb thelbi i zgjimit t\u00eb plot\u00eb t\u00eb vet\u00ebdijes ton\u00eb islame dhe vullnetit p\u00ebr t&#8217;iu p\u00ebrgjigjur ftesave t\u00eb m\u00ebdha t\u00eb All-llahut, duke mos u mjaftuar thjesht\u00eb me shprehjen e telbijes p\u00ebr ca minuta e ca \u00e7aste n\u00eb haxh e n\u00eb umre, por duke e kuptuar thell\u00ebsisht vler\u00ebn dhe madh\u00ebshtin\u00eb e k\u00ebsaj thirrjeje shpirti, q\u00eb na kujton p\u00ebrher\u00eb r\u00ebnd\u00ebsin\u00eb q\u00eb ka d\u00ebshmimi real i besimit n\u00eb jet\u00eb, jo mjaftimi me veprime folklorike e pretendime emocionale. \u2013 (f. 105-108)<\/p>\n<p style=\"text-align: justify;\"><strong>T\u00eb dashur t\u00eb pranish\u00ebm,<\/strong><\/p>\n<p style=\"text-align: justify;\">Kisha d\u00ebshir\u00eb t\u00eb ndaj me ju sot, k\u00ebnaq\u00ebsin\u00eb e prezantimit t\u00eb k\u00ebtij botimi t\u00eb ri, q\u00eb shpresoj t\u00eb fitoj\u00eb v\u00ebmendjen tuaj dhe t\u00eb b\u00ebhet shkak p\u00ebr nj\u00eb lexim ndryshe t\u00eb Haxhit dhe rrezatimeve t\u00eb tij p\u00ebr jet\u00ebn ton\u00eb.<\/p>\n<p style=\"text-align: justify;\">M\u00eb lejoni t\u00eb fal\u00ebnderoj me zem\u00ebr prind\u00ebrit e mi, bashkudh\u00ebtar\u00ebt m\u00eb t\u00eb shtrenjt\u00eb n\u00eb k\u00ebt\u00eb rrug\u00ebtim t\u00eb paqt\u00eb, q\u00eb u b\u00eb p\u00ebr mua dhe v\u00ebllan\u00eb tim si <em>Haxhi Ekber<\/em>, n\u00eb pranin\u00eb e bekimeve t\u00eb tyre p\u00ebr ne, para Qabes s\u00eb Madhnueshme dhe tek Resulull-llahu i jon\u00eb, n\u00eb Medinen e Ndri\u00e7uar.<\/p>\n<p style=\"text-align: justify;\">Fal\u00ebnderoj p\u00ebrkushtimin e teologut Altin Loshi; mendimet e t\u00eb cilit i shtuan drit\u00eb k\u00ebtij botimi; mikun tim t\u00eb shtrenjt\u00eb, shkrimtarin Xhahid Bushati, analiza e t\u00eb cilit m\u00eb b\u00ebri ta dua edhe m\u00eb shum\u00eb k\u00ebt\u00eb botim; t\u00eb nderuarin Bledar Xama, p\u00ebr p\u00ebrkushtimin e tij n\u00eb faqosjen e librit; kaligrafin tunizian me fam\u00eb bot\u00ebrore, mikun tim Sami Gharbi, p\u00ebr kurimin e kopertin\u00ebs; t\u00eb nderuarin Dr. Ardian Muhaj, q\u00eb shprehu gatishm\u00ebrin\u00eb e angazhimit t\u00eb AIITC p\u00ebr marrjen e pasaport\u00ebs s\u00eb botimit; si dhe familjen time p\u00ebr mb\u00ebshtetjen e vazhdueshme.<\/p>\n<p style=\"text-align: justify;\">Haxhiler\u00ebve t\u00eb k\u00ebtij viti i uroj me zem\u00ebr q\u00eb ta shijojn\u00eb k\u00ebt\u00eb udh\u00ebtim dhe t\u00eb kthehen me Haxh t\u00eb pranuar e xhennet t\u00eb fituar!<\/p>\n<p style=\"text-align: right;\"><strong>Imam Muhamed B. Sytari<\/strong><\/p>\n<p style=\"text-align: right;\"><em>Shkod\u00ebr, m\u00eb 25 korrik 2019<br \/>\n<\/em><em>(Fjala e mbajtur n\u00eb promovimin e librit: \u201cLebbejke..!\u201d,<br \/>\n<\/em><em>dit\u00ebn e xhuma, m\u00eb 26 korrik 2019)<\/em><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Pjes\u00eb e hadithit t\u00eb rr\u00ebfyer nga sahabiu Xhabir ibn Abdil-lah (r.a.), q\u00eb tregon se i D\u00ebrguari i All-llahut (a.s.) ka th\u00ebn\u00eb: \u201cM\u00eb jan\u00eb dh\u00ebn\u00eb pes\u00eb gj\u00ebra q\u00eb nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb t\u00eb D\u00ebrguari para meje: M\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb triumfi me an\u00eb t\u00eb frik\u00ebs (n\u00eb zemr\u00ebn e armikut) n\u00eb distanc\u00ebn e nj\u00eb muaji;<em> m\u00eb \u00ebsht\u00eb b\u00ebr\u00eb toka xhami dhe pastrim, prandaj \u00e7donjeri nga pjestar\u00ebt e ymetit tim, kudo ku ta z\u00ebr\u00eb namazi, le t\u00eb falet<\/em>&#8230;\u201d. Hadithin e transmeton Imam Bukhariu n\u00eb \u201cSahihun\u201d e tij.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> \u201cKuptimi i <em>telbijes<\/em> \u00ebsht\u00eb p\u00ebrgjigjja. E, n\u00ebse personi i thot\u00eb atij q\u00eb e ka ftuar: <em>Lebbejke<\/em>, do t\u00eb thot\u00eb: T\u2019u p\u00ebrgjigja n\u00eb at\u00eb q\u00eb the.\u201d &#8211; P\u00ebr m\u00eb shum\u00eb t\u00eb shihet: Imam Bedruddin El-Ajni, vep. e cit., v\u00ebll. 9, f. 246 e n\u00eb vijim t\u00eb shpjegimit t\u00eb <em>telbijes<\/em>.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Ali Tantavi, <em>Mekalatun fi kelimat<\/em>, botimi i 8-t\u00eb, Xhed\u00eb, Darul-Menare, 2011, f. 13-15.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>\u201cDita e 8-t\u00eb e muajit Dhul-Hixhe 1439. Dinamika e l\u00ebvizjes s\u00eb njer\u00ebzve ka nisur t\u00eb ndryshoj\u00eb qysh mbr\u00ebmjen q\u00eb kaloi. Ecejaket s\u2019pushojn\u00eb. Njer\u00ebz q\u00eb shkojn\u00eb, turma q\u00eb kthehen nga Qabja e Madhnueshme.. Kudo ka zhurm\u00eb <a class=\"mh-excerpt-more\" href=\"https:\/\/muhamedsytari.net\/?p=2235\" title=\"\u201cLebbejke..!\u201d, si testament dashnie, bese e p\u00ebrkushtimi&#8230;\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2236,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libra"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2235"}],"version-history":[{"count":4,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2235\/revisions"}],"predecessor-version":[{"id":2240,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2235\/revisions\/2240"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2236"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}