T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na udh\u00ebzoi n\u00eb Islam dhe na b\u00ebri pjes\u00eb t\u00eb m\u00eb t\u00eb mirit ymmet!<\/p>\n
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Salavatet dhe selamet m\u00eb t\u00eb p\u00ebrzem\u00ebrta ia d\u00ebrgojm\u00eb sot, n\u00eb k\u00ebt\u00eb dit\u00eb dhe n\u00eb \u00e7do moment t\u00eb jet\u00ebs son\u00eb, Ma t\u00eb Mirit e Ma t\u00eb Dashtunit Pejgamber, zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Hz. Muhammedit (a.s.), q\u00eb u d\u00ebrgua m\u00ebshir\u00eb p\u00ebr tan\u00ebsin\u00eb!<\/p>\n
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T\u00eb dashur besimtar\u00eb,<\/strong><\/p>\n <\/p>\n N\u00eb k\u00ebt\u00eb hytbe t\u00eb parafundit t\u00eb muajit t\u00eb fundit t\u00eb vitit 1440 h., n\u00eb prag t\u00eb p\u00ebrkujtimit t\u00eb ngjarjes m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb jet\u00ebn e Resulull-llahut (a.s.), q\u00eb ndryshoi rrjedhat e historis\u00eb s\u00eb njer\u00ebzimit; Hixhretit t\u00eb lavdish\u00ebm, m\u00eb lejoni t\u00eb ndaj me ju nj\u00eb detaj nga udh\u00ebtimi i grupit t\u00eb haxhiler\u00ebve shkodran\u00eb, disa dit\u00eb m\u00eb par\u00eb, teksa ktheheshim nga Meka drejt Medines s\u00eb Ndri\u00e7uar.<\/p>\n <\/p>\n \u00cbsht\u00eb nj\u00eb udh\u00ebtim i shum\u00ebpritur, ku haxhiler\u00ebt largohen t\u00eb p\u00ebrmalluar nga Meka e begatuar me Qaben e Madhnueshme, drejt Medines s\u00eb begatuar me Resulull-llahun (a.s.), p\u00ebr jet\u00ebn e t\u00eb cilit betohet vet\u00eb Zoti i gjith\u00ebsis\u00eb n\u00eb Kur\u2019anin Fam\u00eblart\u00eb.<\/p>\n <\/p>\n Nd\u00ebrkoh\u00eb q\u00eb kishin ngelur edhe 75 km pa hyr\u00eb n\u00eb Medinen e Ndri\u00e7uar, pas k\u00ebshillimit me murshidin e grupit ton\u00eb, u ngrita t\u00eb flas. \u00c7a t\u00eb flisja e si t\u00eb flisja? M\u00eb dukej se krejt fjal\u00ebt m\u00eb ishin lidhur n\u00eb gryk\u00eb dhe nuk dilnin. \u00cbsht\u00eb nj\u00eb moment kur njeriu \u00ebsht\u00eb i mbushur me emocionet e udh\u00ebtimit dhe, destinacioni final \u00ebsht\u00eb i gdhendur n\u00eb mendje e zem\u00ebr, t\u00eb cilat, nga ana e tyre, pulsojn\u00eb mall dhe padurim deri n\u00eb mb\u00ebrritjen e shum\u00ebpritur.<\/p>\n <\/p>\n Gjat\u00eb gjith\u00eb koh\u00ebs, n\u00eb hat\u00ebr m\u00eb vinin dy momente kulminante n\u00eb jet\u00ebn e Resulull-llahut (a.s.) n\u00eb Medine. Dy momente, q\u00eb jan\u00eb fiksuar n\u00eb Kur\u2019anin Fam\u00eblart\u00eb dhe q\u00eb p\u00ebr korrekt\u00ebsi t\u00eb amanetit, po i vendos para duarve tuaja sot, n\u00eb k\u00ebt\u00eb hytbe t\u00eb par\u00eb, pas kthimit nga Haxhi i k\u00ebtij viti.<\/p>\n <\/p>\n Momenti i par\u00eb \u00ebsht\u00eb ajeti i dhjeti i sures El-Fet\u2019h, ku All-llahu i Madh\u00ebruar d\u00ebshmon se: \u201cAta q\u00eb t\u00eb japin bes\u00ebn ty, n\u00eb t\u00eb v\u00ebrtet\u00eb ata i zotohen All-llahut, dora e All-llahut \u00ebsht\u00eb mbi duart e tyre. E kush e thyen (zotimin), ai e thyen vet\u00ebm n\u00eb d\u00ebm t\u00eb vetes s\u00eb tij, e kush e zbaton at\u00eb q\u00eb i \u00ebsht\u00eb zotuar All-llahut, Ai do t’i jap\u00eb atij shp\u00ebrblim t\u00eb madh.\u201d[1]<\/a><\/p>\n <\/p>\n Dhe, ejani t\u00eb ndalemi pak tek kuptimet e k\u00ebtij ajeti, kontekstet e shpalljes s\u00eb tij dhe mir\u00ebsin\u00eb q\u00eb ka p\u00ebr ne deri n\u00eb dit\u00ebn e kijametit.<\/p>\n <\/p>\n V\u00ebllez\u00ebr t\u00eb shtrenjt\u00eb,<\/strong><\/p>\n <\/p>\n Gjithsecili prej nesh ka nevoj\u00eb q\u00eb her\u00eb pas here ta rip\u00ebrt\u00ebrij\u00eb besimin e tij, ashtu si\u00e7 porosit edhe Resulull-llahu (a.s.): \u201cRip\u00ebrt\u00ebrijeni besimin tuaj\u201d \u2013 I than\u00eb: Si ta rip\u00ebrt\u00ebrijm\u00eb besimin ton\u00eb, o i D\u00ebrguar i All-llahut? Tha: \u201cShtojeni shprehjen: La ilahe il-lall-llah\u201d.[2]<\/a><\/p>\n <\/p>\n Nga k\u00ebtu, kemi nevoj\u00eb t\u00eb shohim n\u00eb vetvete cil\u00ebsin\u00eb e marr\u00ebdh\u00ebnies me fen\u00eb ton\u00eb, gatishm\u00ebrin\u00eb p\u00ebr t\u2019iu p\u00ebrgjigjur All-llahut dhe t\u00eb d\u00ebrguarit t\u00eb Tij, forc\u00ebn p\u00ebr t\u00eb ndryshur secili n\u00eb vetvete, q\u00eb m\u00eb pas t\u00eb mos shohim k\u00ebto modele dekadente q\u00eb e marrin vendin dhe shoq\u00ebrin\u00eb, pasurit\u00eb dhe mir\u00ebsit\u00eb, me t\u00eb cilat na ka begatuar All-llahu, drejt gremin\u00ebs dhe mjerimit, pasiguris\u00eb dhe korrupsionit, krimit dhe shkat\u00ebrrimit, q\u00eb jan\u00eb t\u00eb d\u00ebnuara n\u00eb fen\u00eb e All-llahut dhe n\u00eb traditat e Hz. Muhammedit (a.s.)!<\/p>\n <\/p>\n N\u00eb tefsirin e ajetit t\u00eb lartp\u00ebrmendur, Imam Maturidiu, shkruan se: \u201cKrejt komentator\u00ebt, a pjesa m\u00eb e madhe e tyre, jan\u00eb t\u00eb mendimit se kjo bes\u00eblidhje e p\u00ebrmendur n\u00eb k\u00ebt\u00eb ajet, ka ndodhur n\u00eb Hudejbije, at\u00eb dit\u00eb kur sahab\u00ebt i dhan\u00eb bes\u00ebn Resulull-llahut (a.s.) q\u00eb t\u00eb mos i kthejn\u00eb shpin\u00ebn, n\u00ebse do t\u00eb p\u00ebrballeshin me armikun e tyre!<\/p>\n <\/p>\n Ma\u2019kil ibn Jesari (r.a.) thot\u00eb: Dit\u00ebn e bes\u00eblidhjes s\u00eb pem\u00ebs, teksa Resulull-llahu i merrte bes\u00ebn njer\u00ebzve, un\u00eb ia largoja nj\u00eb deg\u00eb nga deg\u00ebt e saj, nga koka e tij. At\u00eb dit\u00eb ishim 1400 burra\u2026<\/em>\u201d.[3]<\/a><\/p>\n <\/p>\n Nd\u00ebrsa Imam Fekhruddin Razi, shpjegon se kuptimi i ajetit: \u201cdora e All-llahut<\/em><\/strong>\u201d, \u201cp\u00ebrmban dy kuptime: q\u00eb do t\u00eb thot\u00eb se dora<\/em><\/strong>, e p\u00ebrmendur n\u00eb dy vende, ose ka dy kuptime t\u00eb ndryshme, ose nj\u00eb kuptim t\u00eb vet\u00ebm n\u00eb t\u00eb dy vendet. Dhe, kjo ka dy interpretime. I pari: \u201cdora e All-llahut<\/em><\/strong>\u201d me kuptimin: Mir\u00ebsia e All-llahut q\u00ebndron mbi veprimin e tyre fisnik\u2026 I dyti: \u201cdora e All-llahut \u00ebsht\u00eb mbi duart e tyre<\/em><\/strong>\u201d, pra: p\u00ebrkrahja e Tij ndaj tyre \u00ebsht\u00eb m\u00eb e fort\u00eb dhe m\u00eb e lart\u00eb se p\u00ebrkrahja e tyre ndaj tij<\/em> (pejgamberit). Nd\u00ebrsa, n\u00ebse themi se \u201cdora<\/em><\/strong>\u201d k\u00ebtu ka dy kuptime t\u00eb ndryshme, themi: N\u00eb hak t\u00eb All-llahut, ka kuptimet e mbrojtjes dhe, n\u00eb hak t\u00eb atyre q\u00eb japin bes\u00ebn, ka kuptimet e gjymtyr\u00ebs. \u201d.[4]<\/a><\/p>\n <\/p>\n Disa ajete n\u00eb vijim, All-llahu i Madh\u00ebruar d\u00ebshmon s\u00ebrish: \u201cV\u00ebrtet, All-llahu \u00ebsht\u00eb i k\u00ebnaqur me besimtar\u00ebt kur ata n\u00ebn hijen e asaj peme t\u00eb zotoheshin ty dhe Ai e dinte se \u00e7’kishin zemrat e tyre, andaj u dhuroi qet\u00ebsimin dhe s\u00eb shpejti i shp\u00ebrbleu me fitore\u201d.[5]<\/a><\/p>\n <\/p>\n \u201cPra, i dhuroi qet\u00ebsin\u00eb, rehatin\u00eb e nefsit dhe i forcoi zemrat e tyre\u201d[6]<\/a>, si\u00e7 e shpjegon edhe Imam Alusi n\u00eb tefsirin e tij.<\/p>\n <\/p>\n Prandaj, t\u00eb dashurit e mi, sa her\u00eb q\u00eb udh\u00ebtojm\u00eb drejt Resulull-llahut (a.s.), a sa her\u00eb biem salavate p\u00ebr zotnin\u00eb e tij, sa her\u00eb na kujtohet nj\u00eb hadith, a sa her\u00eb lexojm\u00eb p\u00ebr jet\u00ebn e tij (a.s.), ia vlen t\u00eb ulemi pak n\u00eb qet\u00ebsi dhe t\u2019i japim bes\u00ebn Resulull-llahut (a.s.) p\u00ebr t\u00eb hequr dor\u00eb nga nj\u00eb gjynah, p\u00ebr t\u00eb mos shkelur m\u00eb n\u00eb nj\u00eb ndales\u00eb, p\u00ebr t\u00eb shtuar edhe nj\u00eb adhurim, p\u00ebr t\u00eb korrigjuar vetveten, p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb e p\u00ebr t\u00eb ndryshuar drejt m\u00eb t\u00eb mir\u00ebs, ashtu si i takon nj\u00eb besimtari aktiv e t\u00eb gjall\u00eb!<\/p>\n <\/p>\n \u201cBesa e dh\u00ebn\u00eb Resulull-llahut (a.s.) n\u00eb vetvete \u00ebsht\u00eb bes\u00eb e dh\u00ebn\u00eb All-llahut t\u00eb Madh\u00ebruar, i cili thot\u00eb: \u201cn\u00eb t\u00eb v\u00ebrtet\u00eb ata i zotohen All-llahut\u201d. Sepse feja \u00ebsht\u00eb parim hyjnor dhe sistem i shpallur nga qielli n\u00eb tok\u00eb, drejt t\u00eb cilit ne shkojm\u00eb.<\/p>\n <\/p>\n N\u00eb t\u00eb nuk ka njer\u00ebz, ai \u00ebsht\u00eb i nd\u00ebrtuar mbi parimet. E v\u00ebrteta \u00ebsht\u00eb se, sa m\u00eb tep\u00ebr q\u00eb madh\u00ebrohen parimet, aq m\u00eb shum\u00eb zvog\u00eblohen njer\u00ebzit dhe sa m\u00eb tep\u00ebr q\u00eb zvog\u00eblohen parimet, aq m\u00eb shum\u00eb madh\u00ebrohen njer\u00ebzit<\/em><\/strong>! Besimtari i sinqert\u00eb i ka dh\u00ebn\u00eb (dhe i jep) bes\u00ebn All-llahut p\u00ebr bindje dhe sakrific\u00eb! P\u00ebr k\u00ebt\u00eb, q\u00ebllimi i tij \u00ebsht\u00eb i madh\u2026\u201d.[7]<\/a><\/p>\n <\/p>\n Nd\u00ebrsa ajeti i dyt\u00eb \u00ebsht\u00eb i dymb\u00ebdhjeti i sures El-Mumtahine, ku Zoti i gjith\u00ebsis\u00eb na sjell n\u00eb v\u00ebmendje edhe bes\u00ebn q\u00eb grat\u00eb besimtare i dhan\u00eb Resulull-llahut (a.s.): \u201cO Pejgamber, kur t\u00eb vijn\u00eb besimtaret q\u00eb t\u00eb t\u00eb japin bes\u00ebn se: nuk do t’i shoq\u00ebrojn\u00eb asnj\u00eb send All-llahut; se nuk do t\u00eb vjedhin; se nuk do t\u00eb b\u00ebjn\u00eb imoralitet; se nuk do t’i mbysin f\u00ebmij\u00ebt e tyre; se nuk do t\u00eb g\u00ebnjejn\u00eb me ndonj\u00eb shpifje p\u00ebr (f\u00ebmij\u00ebn e huaj q\u00eb kan\u00eb marr\u00eb) se \u00ebsht\u00eb i tyre; dhe se nuk do t\u00eb t\u00eb kund\u00ebrshtojn\u00eb n\u00eb at\u00eb q\u00eb i urdh\u00ebron, at\u00ebher\u00eb prano zotimin e tyre dhe lute All-llahun t’i fal\u00eb ato, se All-llahu \u00ebsht\u00eb m\u00ebkatfal\u00ebs dhe m\u00ebshirues.\u201d[8]<\/a><\/p>\n <\/p>\n Pra, ftesa \u00ebsht\u00eb e hapur p\u00ebr besimtar\u00ebt dhe besimtar\u00ebt, pa p\u00ebrjashtim!<\/p>\n <\/p>\n Prandaj pyete veten: A je gati t\u2019ia jap\u00ebsh bes\u00ebn Resulull-llahut (a.s.) dhe vet\u00eb All-llahut t\u00eb Madh\u00ebruar p\u00ebr t\u00eb ecur n\u00eb rrug\u00ebn e virtyteve dhe nd\u00ebrgjegjes s\u00eb ushqyer me past\u00ebrtin\u00eb e besimit?<\/p>\n <\/p>\n Vet\u00ebm duke ecur n\u00eb rrug\u00ebn e nj\u00eb marr\u00ebdh\u00ebnie t\u00eb fort\u00eb e korrekte me frym\u00ebn e bes\u00eblidhjes s\u00eb shenjt\u00eb, para duarve t\u00eb M\u00ebsuesit t\u00eb Madh, mund t\u00eb shpresojm\u00eb n\u00eb ndreqjen e t\u00eb sotmes son\u00eb dhe t\u00eb ardhmes s\u00eb f\u00ebmij\u00ebve tan\u00eb!<\/p>\n <\/p>\n Imam Muhamed B. Sytari<\/strong>\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n <\/p>\n (Hytbeja e mbajtur n\u00eb xhamin\u00eb e Parruc\u00ebs, dit\u00ebn e xhuma, m\u00eb 23 gusht 2019)<\/em><\/p>\n <\/p>\n\n\n <\/p>\n [1]<\/a> Kur\u2019ani, El-Fet\u2019h: 10.<\/p>\n <\/p>\n [2]<\/a> Transmetuar nga Hakimi, nga Ebu Hurejra (r.a.).<\/p>\n <\/p>\n [3]<\/a> Imam Ebu Mensur El-Muturidi (v. 333 h.), Te\u2019vilatu Ehlis-Sunneh<\/em>, botimi i par\u00eb, 2005, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 9-t\u00eb, f. 298.<\/p>\n <\/p>\n [4]<\/a> Imam Fekhruddin Er-Razi (544-604 h.), Et-Tefsirul-Kebir<\/em>, botimi i par\u00eb, 1990, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 28-t\u00eb, f. 75-76.<\/p>\n <\/p>\n [5]<\/a> Kur\u2019ani, El-Fet\u2019h: 18.<\/p>\n <\/p>\n [6]<\/a> Imam Shihabuddin Es-Sejjid Mahmud El-Alusi (v. 1270 h.), Rruhul-Meani<\/em>, botimi i 4-t, 2014, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 13-t\u00eb, f. 261.<\/p>\n <\/p>\n [7]<\/a> Dr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, botimi i par\u00eb, 2016, Aman, Muessesetul-fursan, v\u00ebll. i 8-t\u00eb, f. 524.<\/p>\n <\/p>\n [8]<\/a> Kur\u2019ani, El-Mumtahine: 12<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na udh\u00ebzoi n\u00eb Islam dhe na b\u00ebri pjes\u00eb t\u00eb m\u00eb t\u00eb mirit ymmet! Salavatet […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2294,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2291","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2291"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2291\/revisions"}],"predecessor-version":[{"id":2293,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2291\/revisions\/2293"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2294"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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