N\u00eb hadithin e njohur: “Besimi \u00ebsht\u00eb shtat\u00ebdhjet\u00eb e ca deg\u00eb, m\u00eb e larta e tyre \u00ebsht\u00eb th\u00ebnia: ‘La ilahe il-lall-llah’ dhe m\u00eb e pap\u00ebrfillshmja e tyre \u00ebsht\u00eb largimi i t\u00eb keqes nga rruga. Edhe turpi \u00ebsht\u00eb deg\u00eb prej deg\u00ebve t\u00eb besimit”, Resulull-llahu (a.s.) na fton t\u00eb ndalemi, (m\u00eb e pakta) n\u00eb k\u00ebto tre stacione, q\u00eb jan\u00eb besimi n\u00eb Nj\u00ebsin\u00eb e All-llahut, pastrimi i realiteteve tona nga e keqja dhe veshja me moralin e bukur t\u00eb turpit!<\/p>\n\n\n\n
N\u00eb Kur’anin Fam\u00eblart\u00eb, All-llahu i Madh\u00ebruar urdh\u00ebron dhe thot\u00eb: “Dije se nuk ka Zot tjet\u00ebr, pos All-llahut!”. Pra, dije dhe m\u00ebsoje se nuk ka Zot tjet\u00ebr, pos All-llahut!<\/p>\n\n\n\n
Dhe, pyetja q\u00eb duhet t’i drejtoj\u00eb vetes muslimani \u00ebsht\u00eb: A kemi m\u00ebsuar ne se kush \u00ebsht\u00eb Zoti yn\u00eb? \u00c7far\u00eb dijm\u00eb ne p\u00ebr Zotin ton\u00eb? Dhe, \u00e7far\u00eb \u00ebsht\u00eb besimi p\u00ebr muslimanin? Si, je besimtar? \u00c7far\u00eb do t\u00eb thot\u00eb se ti beson n\u00eb All-llahun?<\/p>\n\n\n\n
E, n\u00ebse All-llahu i Madh\u00ebruar t\u00eb urdh\u00ebron t\u00eb m\u00ebsosh e t\u00eb dish se nuk ka Zot tjet\u00ebr, pos Tij, a e ke pastruar ti, si besimtar e si musliman, besimin n\u00eb zemr\u00ebn t\u00ebnde?<\/p>\n\n\n\n
Pra, a je ti besimtar hak n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm, q\u00eb \u00ebsht\u00eb All-llahu i Madh\u00ebruar? Apo n\u00eb zemr\u00ebn t\u00ebnde ka edhe p\u00ebrzierje t\u00eb tjera? A frik\u00ebsohet muslimani i sot\u00ebm p\u00ebr rizkun e tij, p\u00ebr t\u00eb sotmen, t\u00eb ardhmen? Si i ka marr\u00ebdh\u00ebniet e tij me sekretet e kaderit? Apo \u00ebsht\u00eb i bindur plot\u00ebsisht se \u00e7do gj\u00eb \u00ebsht\u00eb n\u00eb dijen dhe vullnetin e All-llahut t\u00eb Madh\u00ebruar dhe se, asgj\u00eb nuk ndodh jasht\u00eb k\u00ebsaj dijeje? Jeta e jon\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e Tij, vdekja e jon\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e Tij, kaderi i jon\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e Tij! Q\u00eb do t\u00eb thot\u00eb se, ne vijm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe All-llahu \u00ebsht\u00eb i Plotdijsh\u00ebm p\u00ebr \u00e7do gj\u00eb ton\u00ebn, at\u00ebher\u00eb p\u00ebrse frika?<\/p>\n\n\n\n
A i njohim ne emrat e bukur t\u00eb All-llahut t\u00eb Madh\u00ebruar, p\u00ebr t\u00eb cil\u00ebt thot\u00eb n\u00eb Kur’anin Fam\u00eblart\u00eb: “T\u00eb All-llahut jan\u00eb emrat m\u00eb t\u00eb bukur”? A i dijm\u00eb k\u00ebto 99 emra? A e dijm\u00eb p\u00ebrkthimin dhe kuptimin e secilit prej tyre? A i dijm\u00eb ajetet q\u00eb kan\u00eb zbritur p\u00ebr k\u00ebto emra dhe kontekstin e secilit prej tyre?<\/p>\n\n\n\n
Tjet\u00ebr. Mrekullit\u00eb e famshme t\u00eb pejgamber\u00ebve t\u00eb p\u00ebrmendur n\u00eb Kur’an, a na kan\u00eb sh\u00ebrbyer p\u00ebr t\u00eb kuptuar se nj\u00eb prej q\u00ebllimeve t\u00eb shfaqjes s\u00eb k\u00ebtyre mrekullive \u00ebsht\u00eb q\u00eb t\u00eb na forcohet zemra se, All-llahu i Madh\u00ebruar nuk e l\u00eb robin e Tij, aq m\u00eb tep\u00ebr besimtarin, edhe n\u00eb kushtet m\u00eb ekstreme dhe marr\u00ebdh\u00ebnies s\u00eb tij me jet\u00ebn, n\u00ebse \u00ebsht\u00eb i sinqert\u00eb me Zotin e gjith\u00ebsis\u00eb?<\/p>\n\n\n\n
Fjala bie, \u00e7far\u00eb kemi kuptuar ne nga ngjarja e t\u00eb rinjve t\u00eb shpell\u00ebs (As’habul-kehf)? \u00c7far\u00eb kemi kuptuar p\u00ebr k\u00ebta t\u00eb rinj: “q\u00eb e besuan Zotin e tyre\u2026”? K\u00ebta djem u b\u00ebn\u00eb shembull deri n\u00eb kijamet. Madje n\u00eb bot\u00ebn ton\u00eb islame b\u00ebhet “gar\u00eb” n\u00eb mesin e disa vendeve, q\u00eb pretendojn\u00eb se Shpella ndodhet n\u00eb hap\u00ebsirat e veta, q\u00eb \u00ebsht\u00eb kthyer edhe n\u00eb pik\u00eb turizmi fetar?! Cila at\u00ebher\u00eb \u00ebsht\u00eb shpella e v\u00ebrtet\u00eb?<\/p>\n\n\n\n
Realisht, meseleja nuk q\u00ebndron fare te shpella, as se ku ndodhet ajo! Meseleja nuk q\u00ebndron tek pjesa e gurt\u00eb e asaj shpelle, por tek mesazhi i saj n\u00eb jet\u00ebn ton\u00eb! Pse nuk k\u00ebrkojm\u00eb ne p\u00ebr sekretet e asaj shpelle n\u00eb jet\u00ebn ton\u00eb? P\u00ebr t\u00eb par\u00eb dhe p\u00ebr t’u d\u00ebshmuar madh\u00ebshtia e besimit n\u00eb All-llahun e Madh\u00ebruar n\u00eb jet\u00ebn ton\u00eb! Q\u00eb do t\u00eb thot\u00eb se, n\u00ebse ti je hak besimtar n\u00eb Zotin t\u00ebnd, e don At\u00eb, i p\u00ebrulesh Atij dhe je i bindur n\u00eb \u00e7do gj\u00eb q\u00eb vjen nga Madh\u00ebria e Tij, qoft\u00eb n\u00eb Kur’an, qoft\u00eb n\u00ebp\u00ebrmjet t\u00eb D\u00ebrguarit t\u00eb Tij; \u00e7far\u00ebdo lloj v\u00ebshtir\u00ebsie q\u00eb t\u00eb kesh, shtypje, persekutime, vuajtje, etj., dije se All-llahu do t\u00eb mbroj\u00eb e do t\u00eb ruaj\u00eb ty, qoft\u00eb edhe duke b\u00ebr\u00eb mrekulli n\u00eb ty, si mrekullia e gjumit t\u00eb banor\u00ebve t\u00eb Shpell\u00ebs! Dhe, p\u00ebrtej k\u00ebsaj, do mbetesh i respektuar dhe i nderuar!<\/p>\n\n\n\n
Deri n\u00eb kijamet do t\u00eb lexohet p\u00ebr t\u00eb rinjt\u00eb e Shpell\u00ebs! Prej traditave t\u00eb Hz. Muhammedit (a.s.) n\u00eb dit\u00ebn e xhuma, \u00ebsht\u00eb edhe leximi i sures “El-Kehf”, drita e s\u00eb cil\u00ebs na shk\u00eblqen deri jav\u00ebn pasuese!<\/p>\n\n\n\n
Pse nuk pyesim se \u00e7far\u00eb \u00ebsht\u00eb kjo drit\u00eb? \u00cbsht\u00eb drita e besimit, q\u00eb duhet ta ruajm\u00eb, ta pastrojm\u00eb zemr\u00ebn nga \u00e7do papast\u00ebrti, q\u00eb ajo t\u00eb vezulloj\u00eb n\u00eb brend\u00ebsin\u00eb e saj!<\/p>\n\n\n\n
(Nga dersi i sabahut, m\u00eb 22 janar 2020, n\u00eb xhamin\u00eb e Parruc\u00ebs)<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u00eb hadithin e njohur: “Besimi \u00ebsht\u00eb shtat\u00ebdhjet\u00eb e ca deg\u00eb, m\u00eb e larta e tyre \u00ebsht\u00eb th\u00ebnia: ‘La ilahe il-lall-llah’ dhe m\u00eb e pap\u00ebrfillshmja e tyre \u00ebsht\u00eb largimi i t\u00eb keqes nga rruga. Edhe turpi […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2501,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-derse"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2502"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions"}],"predecessor-version":[{"id":2503,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions\/2503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2501"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}