\u00c7far\u00eb vlere do t\u00eb kishte malli, pa prekjet e m\u00ebshir\u00ebs T\u00ebnde, q\u00eb si rreze dielli dep\u00ebrtojn\u00eb n\u00eb sip\u00ebrfaqet e err\u00ebsuara nga ret\u00eb e dit\u00ebve t\u00eb v\u00ebrenjtura zymt\u00ebsisht, nga devijimi n\u00eb rrug\u00ebn e Dashnis\u00eb T\u00ebnde?<\/p>\n
Si do t\u00eb ishte zemra, pa \u00ebmb\u00eblsin\u00eb e p\u00ebrmendjes s\u00eb Emrit T\u00ebnd, q\u00eb sa her\u00eb shfaqet n\u00eb horizontet e saj, ajo (e lumja ajo) nis t\u00eb p\u00ebrp\u00eblitet e t\u00eb dridhet nga kujtimet e s\u00eb shkuar\u00ebs.., asokohe, kur Emrat e Tu, b\u00ebnin tavaf p\u00ebrreth saj, duke i dh\u00ebn\u00eb jet\u00eb, si Qabe e Madhnueshme..?<\/p>\n
Si do t\u00eb ishte bota ime pa p\u00ebrkujtimin e Zot\u00ebrive, dyert e t\u00eb cil\u00ebve, sa her\u00eb hapen, nga kujtimi i tyre, era e miskut v\u00ebrshon duke mbushur gjith\u00ebsin\u00eb me parfumin e Bes\u00eblidhjes, teksa m\u00eb merr p\u00ebr dore drejt p\u00ebrmendjes T\u00ebnde..?<\/p>\n
Ah, era e miskut t\u00eb duarve, q\u00eb hapin dyert e zemrave me prekje sh\u00ebruese, me bes\u00eb virdesh e lutje akshamesh, para duarve t\u00eb Madhnis\u00eb T\u00ebnde, o Paqtues i zemrave, o Fal\u00ebs i hutimit, o Udh\u00ebzues drejt Paqes s\u00eb p\u00ebrhershme, q\u00eb buron nga madh\u00ebshtia e emrit T\u00ebnd, Es-Sel\u00e2m\u2026<\/p>\n
Ah, era e kujtimeve, q\u00eb si f\u00ebmij\u00eb i p\u00ebrmalluar p\u00ebr er\u00ebn e miskut, m\u00eb merr p\u00ebr dore drejt Der\u00ebs s\u00eb madhe t\u00eb dhikreve, nga drita e t\u00eb cil\u00ebve, nata b\u00ebhet dit\u00eb e, pelerina e nat\u00ebs kthehet n\u00eb vel t\u00eb bardh\u00eb mir\u00ebsie, q\u00eb mbulon pamjet, q\u00eb perde zemr\u00ebs i b\u00ebhen\u2026<\/p>\n
Ah, malli (e lumja zem\u00ebr p\u00ebr prekjet e tij), n\u00eb net\u00ebt e heshtura, q\u00eb d\u00ebgjojn\u00eb z\u00ebrin e M\u00ebsuesit, teksa lutet n\u00eb qet\u00ebsin\u00eb e bardh\u00ebsis\u00eb s\u00eb tij p\u00ebr gjith\u00ebsin\u00eb, rrethuar nga but\u00ebsia e p\u00ebrgjigjeve t\u00eb pashfaqura: \u201cAmin\u201d\u2026<\/p>\n
Zot i gjith\u00ebsis\u00eb, edhe pse gjuha \u00ebsht\u00eb thar\u00eb nga mungesa e p\u00ebrmendjes s\u00eb Emrit T\u00ebnd, kujtimi i faljes T\u00ebnde b\u00ebhet shpres\u00eb kthimi nga dyert e net\u00ebve me er\u00eb misku, q\u00eb vjen nga horizontet e t\u00eb Dashurve t\u00eb Tu\u2026 Ata, q\u00eb nat\u00ebs mbuluese i japin frym\u00eb dit\u00ebsh me drit\u00eb t\u00eb past\u00ebr nga Drita e Dashnis\u00eb T\u00ebnde, teksa t\u00eb th\u00ebrrasin n\u00eb lutje bekimesh\u2026<\/p>\n
Zot i Madh, e si t\u00eb mos shpresoj\u00eb zemra n\u00eb faljen T\u00ebnde, kur n\u00eb rrahjet e saj, Emri i Madhnis\u00eb T\u00ebnde rrjedh si burim Gjallnie, q\u00eb lan \u00e7do papast\u00ebrti vdekjesh\u2026<\/p>\n
O nat\u00eb loti, q\u00eb n\u00eb heshtje r\u00ebnkon hutimin e shkuar, lutu si zem\u00ebr e penduar para duarve t\u00eb Mbretit, q\u00eb th\u00ebrret p\u00ebrnat\u00eb me Madh\u00ebshtin\u00eb e dhuntive t\u00eb Tij: \u201cA k\u00ebrkon kush falje q\u00eb ta fal?\u201d\u2026<\/p>\n
Lutu, mb\u00ebshtetur n\u00eb prekjet e qeta t\u00eb akshameve, lajm\u00ebtar\u00ebve besnik\u00eb t\u00eb Drit\u00ebs s\u00eb zemrave, t\u00eb veshura me virde bese, n\u00eb pragun e lutjes s\u00eb ezanit\u2026<\/p>\n
Lutu, se dera \u00ebsht\u00eb hapur!<\/p>\n
Imam Muhamed Bardhyl Sytari
\nShkod\u00ebr, 5 prill 2021<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7far\u00eb vlere do t\u00eb kishte malli, pa prekjet e m\u00ebshir\u00ebs T\u00ebnde, q\u00eb si rreze dielli dep\u00ebrtojn\u00eb n\u00eb sip\u00ebrfaqet e err\u00ebsuara nga ret\u00eb e dit\u00ebve t\u00eb v\u00ebrenjtura zymt\u00ebsisht, nga devijimi n\u00eb rrug\u00ebn e Dashnis\u00eb T\u00ebnde? Si […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2932,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2930","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2930"}],"version-history":[{"count":4,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2930\/revisions"}],"predecessor-version":[{"id":2936,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/2930\/revisions\/2936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/2932"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}