{"id":3165,"date":"2021-08-20T09:36:20","date_gmt":"2021-08-20T09:36:20","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=3165"},"modified":"2021-08-20T09:36:20","modified_gmt":"2021-08-20T09:36:20","slug":"meditime-53","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=3165","title":{"rendered":"Meditime (53)"},"content":{"rendered":"

Ai ka bezdi nga ezani, un\u00eb lutem p\u00ebr t\u00eb!<\/strong><\/p>\n

Islami nuk \u00ebsht\u00eb “ideologji obskure reaksionare”, si\u00e7 shkruan p\u00ebr\u00e7art Mustafa Nano, q\u00eb natyrsh\u00ebm nuk \u00ebsht\u00eb as fillimi, as fundi i bot\u00ebs e, q\u00eb her\u00eb pas here merr shkas nga ndodhi banale n\u00eb provincialitetin e metropolit shqiptar, p\u00ebr t\u00eb rindezur debate jointelektuale q\u00eb n\u00eb thelb kan\u00eb goditjen e esenc\u00ebs s\u00eb tabanit ton\u00eb komb\u00ebtar; Islamin!<\/p>\n

Po risjell n\u00eb v\u00ebmendjen tuaj nj\u00eb v\u00ebshtrim q\u00eb pata publikuar para ca koh\u00ebsh, q\u00eb gjith\u00ebsesi ka t\u00eb b\u00ebj\u00eb edhe me shfaqjet e dhunshme t\u00eb afetarizmit me kahje islamofobe tek ne n\u00eb Shqip\u00ebri.<\/p>\n

M\u00eb t\u00ebrheq jasht\u00eb mase personaliteti i Hoxh\u00ebs s\u00eb nderuar shkodran, Hafiz Ali Kraja (1898-1974). Shkrimet e tij periodike, sidomos n\u00eb revist\u00ebn “Zani i Nalt\u00eb”, jan\u00eb objekt studimi p\u00ebr teolog\u00ebt e rinj, studiuesit e filozofis\u00eb, intelektual\u00ebt e p\u00ebrtej tyre.<\/p>\n

Sot, dua t\u00eb ndalem tek kritika q\u00eb i b\u00ebn Hafiz Ali Kraja, afetarizmit, si nj\u00eb d\u00ebm i madh individual dhe rrezik ekstrem p\u00ebr shoq\u00ebrin\u00eb.<\/p>\n

Duke par\u00eb degradimin e realiteteve shqiptare, si pasoj\u00eb e politikave afetare dhe islamofobe, si dhe deformimin e shum\u00eb koncepteve mbi fen\u00eb, moralin, demokracin\u00eb, lirin\u00eb, drejt\u00ebsin\u00eb, paqen, harmonin\u00eb, trash\u00ebgimin\u00eb shpirt\u00ebrore e kulturore etj, mendoj se fjal\u00ebt e Hoxh\u00ebs s\u00eb nderuar, vazhdojn\u00eb t\u00eb jen\u00eb akoma n\u00eb koherenc\u00eb me k\u00ebto zhvillime p\u00ebr kombin dhe t\u00eb ardhmen e tij!<\/p>\n

Kjo do t\u00eb thot\u00eb se detyra e musliman\u00ebve shqiptar\u00eb karshi fes\u00eb dhe kombit t\u00eb tyre \u00ebsht\u00eb shum\u00eb m\u00eb e madhe, sesa p\u00ebrfaq\u00ebsimi me paterica dhe jo dinjitoz, izolimi n\u00eb jet\u00ebn e xhamis\u00eb, fetarizmi i fjetur e i r\u00ebndomt\u00eb dhe partishm\u00ebria parazite ndaj er\u00ebrave t\u00eb ndryshme, q\u00eb fryjn\u00eb sa andej-k\u00ebndej, pa pasur paraprakisht nj\u00eb bosht t\u00eb mir\u00ebfillt\u00eb strategjik dhe nj\u00eb shtyll\u00eb kurrizore identitare!<\/p>\n

“Besimi mban rregullimin dhe harmonin\u00eb e shoq\u00ebris\u00eb njer\u00ebzore. Shoq\u00ebria paraqet nj\u00eb trup, pjes\u00ebtar\u00ebt e t\u00eb cilit jan\u00eb n\u00eb harmoni me at\u00eb vend ku respektohen rregullat e moralit. N\u00eb pik\u00ebpamje morale, kjo harmoni e ka burimin n\u00eb p\u00ebrbashk\u00ebsin\u00eb e ndjenjave, si fetare ashtu edhe t\u00eb tjera, t\u00eb personave q\u00eb p\u00ebrb\u00ebjn\u00eb shoq\u00ebrin\u00eb. Po ta heqim Besimin prej mjedisit, kjo harmoni shuhet vetvetiu.<\/p>\n

…<\/p>\n

Afetarizmi \u00ebsht\u00eb nj\u00eb rrezik si p\u00ebr shoq\u00ebri ashtu p\u00ebr pjes\u00ebtar\u00ebt e saj q\u00eb jan\u00eb fetar\u00eb. Besimi, pra, \u00ebsht\u00eb gurra e cila ia b\u00ebn t\u00eb k\u00ebndshme jet\u00ebn njeriut dhe i jep atij shpresa p\u00ebr lumturi. Ai q\u00eb \u00ebsht\u00eb larg k\u00ebsaj gurre \u00ebsht\u00eb fatmjer\u00eb dhe sikur t’i zot\u00ebroj\u00eb t\u00eb gjitha mjetet materiale q\u00eb i duhen n\u00eb k\u00ebt\u00eb jet\u00eb; ai \u00ebsht\u00eb i mjer\u00eb se i mungojn\u00eb ndjenjat e larta morale t\u00eb cilat do ta b\u00ebnin at\u00eb t\u00eb lumtur.<\/p>\n

…<\/p>\n

Afetarizmi nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb mjet shkat\u00ebrrues p\u00ebr veten dhe p\u00ebr shoq\u00ebrin\u00eb, por nj\u00ebherazi edhe p\u00ebr familjen. Vet\u00ebm interesi e lidh afetarin me familje.<\/p>\n

…<\/p>\n

Se Besimi \u00ebsht\u00eb nj\u00eb nevoj\u00eb p\u00ebr shoq\u00ebrin\u00eb njer\u00ebzore dhe se njer\u00ebzit pa Besim nuk mund t\u00eb jetojn\u00eb n\u00eb form\u00eb t\u00eb shoq\u00ebris\u00eb, u tregua edhe n\u00eb manifestimet tragjikomike n\u00eb koh\u00ebn e revolucionit t\u00eb madh francez…<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, at\u00eb dit\u00eb q\u00eb t\u00eb fiket ideja e Besimit, po at\u00eb dit\u00eb njer\u00ebzimi \u00ebsht\u00eb plandosur n\u00eb humner\u00eb t\u00eb shkat\u00ebrrimit.” – (Hafiz Ali Kraja, “A duhet Feja, a e pengon bashkimin komb\u00ebtar”, ribotimi i KMSh-s\u00eb,Tiran\u00eb, 2010, f. 18-21. Botimi i par\u00eb, Shkod\u00ebr, 1934.)<\/p>\n

Dialogu dhe hapja me tjetrin, mund t\u00eb ishte nj\u00eb mund\u00ebsi e mir\u00eb e ballafaqimit t\u00eb mendimeve, ideve, besimeve e vokacioneve t\u00eb ndryshme shpirt\u00ebrore e kulturore, n\u00eb rrug\u00ebn e qart\u00ebsimit t\u00eb interesave t\u00eb ndershme e t\u00eb sh\u00ebndosha komb\u00ebtare!<\/p>\n

Imam Muhamed Bardhyl Sytari<\/span><\/a><\/strong>
\nShkod\u00ebr, m\u00eb 20 gusht 2016 – 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ai ka bezdi nga ezani, un\u00eb lutem p\u00ebr t\u00eb! Islami nuk \u00ebsht\u00eb “ideologji obskure reaksionare”, si\u00e7 shkruan p\u00ebr\u00e7art Mustafa Nano, q\u00eb natyrsh\u00ebm nuk \u00ebsht\u00eb as fillimi, as fundi i bot\u00ebs e, q\u00eb her\u00eb pas here […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":3166,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-3165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-meditime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3165"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3165\/revisions"}],"predecessor-version":[{"id":3167,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3165\/revisions\/3167"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/3166"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}