{"id":3191,"date":"2021-09-08T17:52:17","date_gmt":"2021-09-08T17:52:17","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=3191"},"modified":"2021-09-09T05:55:37","modified_gmt":"2021-09-09T05:55:37","slug":"meditime-61","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=3191","title":{"rendered":"Meditime (61)"},"content":{"rendered":"

Dita Nd\u00ebrkomb\u00ebtare e Shkrim-Leximit…<\/strong><\/p>\n

Dit\u00ebn e sotme, 8 shtator 2021, bashk\u00eb me mikun tim t\u00eb zemr\u00ebs, shkrimtarin Xhahid Bushati<\/span><\/a> dhe shokun e studimeve, teologun dhe thirr\u00ebsin islam Lavdrim Hamja<\/span><\/a>, diskutuam p\u00ebr librat, botimet e reja, studimet dhe bot\u00ebn e librit.<\/p>\n

\u00cbsht\u00eb padyshim nj\u00eb hise elitare n\u00eb pozitat e nj\u00eb rituali t\u00eb heshtur e q\u00eb vetvetiu p\u00ebrkufizon takimet, k\u00ebshillimet dhe bashk\u00ebbisedimet tona t\u00eb shpeshta.<\/p>\n

M\u00eb 26 tetor 1966, Organizata Arsimore, Shkencore dhe Kulturore e Kombeve t\u00eb Bashkuara, n\u00eb sesionin e 14-t\u00eb t\u00eb Konferenc\u00ebs s\u00eb P\u00ebrgjithshme t\u00eb saj (ndryshe, UNESCO), shpalli 8 shtatorin e \u00e7do viti si Dita Nd\u00ebrkomb\u00ebtare e Shkrim-Leximit dhe q\u00eb u festua p\u00ebr her\u00eb t\u00eb par\u00eb m\u00eb 8 shtator 1967, n\u00eb at\u00eb vit t\u00eb zymt\u00eb, kur politika e vendit tim damkosi me vul\u00ebn e ateizmit dhe luft\u00ebs kund\u00ebr besimit e fes\u00eb, Shqip\u00ebrin\u00eb, mjerisht..!<\/p>\n

Kjo dat\u00eb, m\u00eb solli n\u00eb hat\u00ebr nj\u00eb nd\u00ebr kryeveprat e dijetarit dhe eruditit t\u00eb shquar sirian, Shejkh Abdulfetah Ebu Gudeh (1336-1417), q\u00eb titullohet: “Vlera e koh\u00ebs tek dijetar\u00ebt”.<\/p>\n

N\u00eb botimin e 10-t\u00eb t\u00eb k\u00ebsaj vepre, Bejrut, 2002, autori shpjegon me detaje konceptin e koh\u00ebs dhe shfryt\u00ebzimit t\u00eb saj n\u00eb Kuran, n\u00eb fjal\u00ebt e Hz. Muhamedit (paqja qoft\u00eb mbi t\u00eb) dhe n\u00eb gjurm\u00ebt e dijetar\u00ebve t\u00eb shquar musliman\u00eb p\u00ebrgjat\u00eb historis\u00eb.<\/p>\n

Ai sh\u00ebnon se: “Koha \u00ebsht\u00eb kapital i k\u00ebrkuesve t\u00eb dijes dhe i dijetar\u00ebve” – (f.11), sikurse thekson se: “Koha \u00ebsht\u00eb jeta e vet\u00eb jet\u00ebs, mejdan i ekzistenc\u00ebs s\u00eb njeriut, hap\u00ebsira e hijes, q\u00ebndrimit, dobis\u00eb dhe p\u00ebrfitimit t\u00eb tij!” – (f. 17)<\/p>\n

Na m\u00ebson, si\u00e7 kan\u00eb k\u00ebshilluar t\u00eb par\u00ebt se: “Koha \u00ebsht\u00eb si shpata, po s’e preve, t\u00eb pret!”, si dhe: “Prej shenjave t\u00eb hidh\u00ebrimit t\u00eb Zotit ndaj teje, \u00ebsht\u00eb edhe humbja e koh\u00ebs!” – (f. 24)<\/p>\n

Nga k\u00ebtu, tingullon mrekulluesh\u00ebm fjala e tabiiut (brezi q\u00eb pason brezin e sahab\u00ebve t\u00eb Resulullahut) Amr ibn Abdikajs, kur dikush i tha: “Ndalu pak t\u00eb flasim”, e ai ia ktheu: “Ndaloje diellin!” – (f. 26)<\/p>\n

Koh\u00eb para tij, sahabiu i ditur, Hz. Abdullah ibm Mesudi (r.a) thoshte: “Nuk jam penduar p\u00ebr gj\u00eb n\u00eb jet\u00eb, si p\u00ebr at\u00eb dit\u00eb, q\u00eb i ka per\u00ebnduar dielli, m\u00eb \u00ebsht\u00eb afruar exheli e s’kam shtuar pun\u00ebt e mira!” – (f. 27)<\/p>\n

Dhe, leximet n\u00eb sh\u00ebnimet e grumbulluara nga dijetari Ebu Gudeh, rahmet past\u00eb, t\u00eb marrin p\u00ebr dore drejt disa realiteteve, ku sheh dhe prek prej af\u00ebr shembullin e dijetar\u00ebve musliman\u00eb, t\u00eb cil\u00ebt, me p\u00ebrkushtimin e tyre ndaj koh\u00ebs, leximit e shkrimit, b\u00ebn\u00eb mrekulli t\u00eb gjalla, duke na l\u00ebn\u00eb pas nj\u00eb trash\u00ebgimi t\u00eb jasht\u00ebzakonshme, gati-gati t\u00eb pabesueshme, porse reale dhe ende e gjall\u00eb n\u00eb v\u00ebllimet e panum\u00ebrta q\u00eb mbushin librotekat tona.<\/p>\n

Ja dy shembuj:<\/p>\n

1) Zot\u00ebria dhe mbreti i hafiz\u00ebve, hoxha i muhadith\u00ebve, Jahja ibn Maini, q\u00eb lindi n\u00eb vitin 158 h. n\u00eb Bagdad. I ati i la trash\u00ebgim nj\u00eb milion derhem\u00eb, t\u00eb cilat i shpenzoi n\u00eb k\u00ebrkimin e hadithit, aq sa nuk i mbet\u00ebn as nj\u00eb pal\u00eb shapka p\u00ebr t’i veshur! – (f. 34)<\/p>\n

Ali ibnul-Medini thoshte p\u00ebr t\u00eb: “Nuk kam par\u00eb nd\u00ebr njer\u00ebz, si ai! As nuk dijm\u00eb njeri, q\u00eb nga koha e Ademit, t\u00eb ket\u00eb shkruar nga hadithi, sa ka shkruar Jahja ibn Maini!<\/p>\n

Nd\u00ebrsa Merveziu thoshte: “E kam d\u00ebgjuar Jahja ibn Mainin q\u00eb thoshte: Kam shkruar me dor\u00ebn time nj\u00eb milion hadithe!” – (f. 35)<\/p>\n

(Autori shpjegon me k\u00ebt\u00eb rast se: “Muhadith\u00ebt e konsiderojn\u00eb \u00e7do lajm a fjal\u00eb t\u00eb Resulullahut (a.s), a fjal\u00eb t\u00eb sahablve, a t\u00eb tabiive, a tefsir i termave t\u00eb huaj, a fjal\u00ebve t\u00eb panjohura, a t\u00eb ngjashme, n\u00ebse ato transmetohen me zhinxhir, si hadithe. Ky num\u00ebr (nj\u00eb milion), k\u00ebt\u00eb kuptim ka!” – (f. 35)<\/p>\n

Jahja ibn Maini nd\u00ebrroi jet\u00eb n\u00eb vitin 233 dhe u varros n\u00eb Bakia. Fisi Hashim i nxor\u00ebn shtratin mbi t\u00eb cilin ishte lar\u00eb trupi i Resulullahut (a.s), dhe mbi t\u00eb u la. Kur ai vdiq, njer\u00ebzit thonin: “Ky \u00ebsht\u00eb ai q\u00eb largonte g\u00ebnjeshtr\u00ebn nga Resulullahu!” – (f. 37)<\/p>\n

2) Imam Ibn Xherir Et-Taberi, hoxha i mufesir\u00ebve, muhadith\u00ebve dhe historian\u00ebve, imam i madh muxhtehid, i cili ishte nj\u00eb ajet prej ajeteve t\u00eb p\u00ebrfitimit nga koha dhe shfryt\u00ebzimi i saj, aq sa veprat e tij – me krejt spikatjen dhe p\u00ebrsosm\u00ebrin\u00eb e tyre -, arrit\u00ebn n\u00eb nj\u00eb num\u00ebr t\u00eb habitsh\u00ebm!<\/p>\n

Jakut Hameviu n\u00eb jet\u00ebshkrimin e Imam Taberiut, shkruan 56 faqe. Nd\u00ebrsa Hatib Bagdadiu n\u00eb vepr\u00ebn e tij: “Historia e Bagdadit”, sh\u00ebnon, se: “… Imam Taberiu iu drejtua student\u00ebve t\u00eb tij: A jeni t\u00eb zellsh\u00ebm t\u00eb shkruani tefsirin e Kuranit? E pyet\u00ebn: Sa \u00ebsht\u00eb p\u00ebrmasa e tij? Tha: Tridhjet\u00eb mij\u00eb flet\u00eb! Than\u00eb: Me k\u00ebt\u00eb p\u00ebrmas\u00eb, na shkon jeta para se ta sosim! Ai e p\u00ebrmblodhi n\u00eb rreth tremij\u00eb flet\u00eb dhe ia diktoi atyre p\u00ebr shtat\u00eb vite, nga viti 283 deri n\u00eb vitin 290…” – (f. 41-42)<\/p>\n

Hatib Bagdadiu vazhdon: “Kam d\u00ebgjuar Es-Simsimiun q\u00eb thoshte se Ibn Xheriri q\u00ebndroi dyzet vite duke shkruar \u00e7do dit\u00eb nga dyzet flet\u00eb!” – (f. 43)<\/p>\n

Vet\u00ebm dy veprat e tij t\u00eb shquara: “Historia” dhe “Tefsiri”, jan\u00eb t\u00eb botuara sot, i pari n\u00eb 11 v\u00ebllime me p\u00ebrmasa t\u00eb m\u00ebdha, nd\u00ebrsa i dyti n\u00eb 30 v\u00ebllime me p\u00ebrmasa t\u00eb m\u00ebdha! – (f. 43)<\/p>\n

Pastaj, autori shton: “P\u00ebrllogarit pastaj pjes\u00ebn e mbetur t\u00eb flet\u00ebve t\u00eb veprave t\u00eb tij, q\u00eb \u00ebsht\u00eb 351 mij\u00eb flet\u00eb, p\u00ebr t\u00eb m\u00ebsuar sesa arrijn\u00eb veprat e k\u00ebtij imami, q\u00eb konsiderohej si nj\u00eb kompleks shkencor plot arte , dhe si nj\u00eb sht\u00ebpi botuese p\u00ebrsa i p\u00ebrket shum\u00ebsis\u00eb s\u00eb botimeve t\u00eb tij!…” – (f. 43-44)<\/p>\n

Dhe, si\u00e7 thot\u00eb Imam Ibnul-Xheuzi: “Libri i dijetarit \u00ebsht\u00eb f\u00ebmija i tij p\u00ebrjet\u00ebsues!” – (f.45)<\/p>\n

Nuk deshta t\u00eb zgjatem m\u00eb shum\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb, porse q\u00ebllimi i k\u00ebtyre rreshtave \u00ebsht\u00eb te madh\u00ebshtia e Islamit n\u00eb nxitjen e njeriut p\u00ebr t\u00eb m\u00ebsuar shkrim e lexim, p\u00ebr t\u00eb shfryt\u00ebzuar koh\u00ebn e p\u00ebr t\u00eb l\u00ebn\u00eb gjurm\u00eb qytet\u00ebruese p\u00ebr t\u00eb mir\u00ebn e njer\u00ebzimit!<\/p>\n

Imam Muhamed Bardhyl Sytari<\/span><\/a><\/strong>
\nShkod\u00ebr, 8 shtator 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Dita Nd\u00ebrkomb\u00ebtare e Shkrim-Leximit… Dit\u00ebn e sotme, 8 shtator 2021, bashk\u00eb me mikun tim t\u00eb zemr\u00ebs, shkrimtarin Xhahid Bushati dhe shokun e studimeve, teologun dhe thirr\u00ebsin islam Lavdrim Hamja, diskutuam p\u00ebr librat, botimet e reja, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":3192,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-3191","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-meditime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3191"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3191\/revisions"}],"predecessor-version":[{"id":3193,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3191\/revisions\/3193"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/3192"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}