{"id":3200,"date":"2021-09-14T08:37:47","date_gmt":"2021-09-14T08:37:47","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=3200"},"modified":"2021-09-14T08:37:47","modified_gmt":"2021-09-14T08:37:47","slug":"meditime-63","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=3200","title":{"rendered":"Meditime (63)"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Rrugicave t\u00eb lagjeve tona muslimane\u2026<\/strong><\/p>\n<p style=\"text-align: justify;\">Para ca koh\u00ebsh, bashk\u00eb me v\u00ebllaun tim Ervil Ku\u00e7i, po b\u00ebnim nj\u00eb ecje meditive, nga Parruca drejt Tophan\u00ebs e, prej andej n\u00eb kthim, drejt Garucit, Zdrales, \u00c7inarit t\u00eb Hoxh\u00eb Dheut e n\u00eb vazhdim\u2026 \u00cbsht\u00eb nj\u00eb ecje gati-gati rituale, q\u00eb nuk e l\u00ebm\u00eb pas dore, ndoshta edhe si nj\u00eb lloj komunikimi n\u00eb heshtje me atmosfer\u00ebn e lagjeve t\u00eb vjetra muslimane, shpirtin e tabanit, prekjet e heshtura t\u00eb gjysh\u00ebrve e baballar\u00ebve q\u00eb nuk jan\u00eb m\u00eb, por q\u00eb esenca e gjurm\u00ebs s\u00eb tyre \u00ebsht\u00eb diku aty&#8230;<\/p>\n<p style=\"text-align: justify;\">K\u00ebto jan\u00eb lagje t\u00eb vjetra, ku kryesisht banojn\u00eb musliman\u00eb. Xhamia e Parruc\u00ebs, ajo e Tophan\u00ebs, pak m\u00eb tutje ajo e \u201cDy Vajzave\u201d, (pjes\u00eb e lagjes Shabanej), jan\u00eb tre xhamit\u00eb e k\u00ebsaj zone. Do t\u00eb duheshin edhe dy-tri xhami t\u00eb tjera n\u00eb k\u00ebt\u00eb kuadrat gjeografik, p\u00ebr t\u00eb sh\u00ebrbyer si vende adhurimi p\u00ebr musliman\u00ebt e k\u00ebsaj zone.., mir\u00ebpo, ca gj\u00ebra nuk jan\u00eb m\u00eb si dikur e, p\u00ebrtej k\u00ebsaj, edhe ca frym\u00ebra q\u00eb duhet t\u00eb ndiqnin rrug\u00ebn e s\u00eb mbar\u00ebs, diku jan\u00eb penguar e diku kan\u00eb devijuar rrug\u00eb&#8230;<\/p>\n<p style=\"text-align: justify;\">Teksa shkel n\u00eb k\u00ebto rrugica, \u00ebsht\u00eb e pamundur t\u00eb mos v\u00ebresh detaje, disa prej t\u00eb cilave kam d\u00ebshir\u00eb t\u2019i ndaj me ju, edhe si nj\u00eb mesazh publik drejtuar krejt musliman\u00ebve t\u00eb Shkodr\u00ebs, por edhe mbar\u00eb bashk\u00ebqytetar\u00ebve t\u00eb mi dhe p\u00ebrtej tyre.<\/p>\n<p style=\"text-align: justify;\">1) Rrugicat e lagjeve muslimane, ndon\u00ebse jan\u00eb trajtuar me indiferenc\u00eb t\u00eb plot\u00eb nga pushtetet e ndryshme t\u00eb 30 viteve t\u00eb fundit, (si n\u00eb investime, projekte, studime urbanistike, nd\u00ebrtime etj.), ngelen t\u00eb pastra, rrezatojn\u00eb nj\u00eb frym\u00eb karakteristike q\u00eb ndjehet natyrsh\u00ebm teksa shijon ecjen e mbr\u00ebmjes mbi k\u00ebt\u00eb tok\u00eb t\u00eb shtrenjt\u00eb.<\/p>\n<p style=\"text-align: justify;\">Ndoshta, \u00ebsht\u00eb gjurma e besimtar\u00ebve, q\u00eb nd\u00ebr shekuj kan\u00eb shkelur mbi t\u00eb, q\u00eb her\u00ebt n\u00eb sabah, drejt xhamive, lutjeve e dhikrit\u2026 Ndoshta \u00ebsht\u00eb teuhidi n\u00eb zemrat e banor\u00ebve dhe salavatet n\u00eb gjuh\u00ebt e tyre\u2026 Ndoshta, gjall\u00ebria e l\u00ebvizjeve n\u00eb muajin e agj\u00ebrimit, vizitat e bajrameve a p\u00ebrcjellja e pritja e haxhiler\u00ebve\u2026<\/p>\n<p style=\"text-align: justify;\">Ndoshta, aroma e parfumeve t\u00eb Nat\u00ebs s\u00eb Mevludit Sherif\u00eb, leximet e Kuranit a ndenjat e burrave besimtar\u00eb me tespih\u00eb n\u00eb duar, p\u00ebrreth oxhaqeve, me kafe turke e ilahi ashik\u00ebsh t\u00eb p\u00ebrv\u00ebluar p\u00ebr Allah e Pejgamber\u2026 Ndoshta, era e past\u00ebrtis\u00eb s\u00eb ujit mbi gur\u00ebt e oborreve, lulet e pem\u00ebt karakteristike t\u00eb bah\u00e7eve tona&#8230; Ah, bah\u00e7et e nanave me degermi t\u00eb bardh\u00eb e ibrikun e ujit, p\u00ebr t\u00eb ujit e lag\u00eb \u00e7do cep e gur, brenda e jasht\u00eb oborreve tona..!<\/p>\n<p style=\"text-align: justify;\">Ndoshta, \u00ebsht\u00eb gjurma e hoxhallar\u00ebve n\u00eb ecjen e tyre plot hejbe e madh\u00ebshti, modesti e p\u00ebrulje drejt xhamive, drejt pajtimeve, drejt lutjeve\u2026 Ndoshta\u2026<\/p>\n<p style=\"text-align: justify;\">2) Lagjet tona, rrugicat tona, jan\u00eb amanet! Q\u00eb do t\u00eb thot\u00eb se, ne si musliman\u00eb, si bashk\u00ebsi qytetare, \u00ebsht\u00eb e mira q\u00eb tiparet e rrugicave tona, oborret, muret e tyre, dyert e larta t\u00eb drunjta, dyert karakteristike, etj, t\u2019i ruajm\u00eb e t\u2019i trash\u00ebgojm\u00eb si vler\u00eb qytetare, si tipar komb\u00ebtar dhe vler\u00eb tradicionale shqiptare! Mos t\u00eb lejojm\u00eb q\u00eb lagjet tona t\u00eb prishen, (a t\u00eb na i prishin, si\u00e7 kan\u00eb b\u00ebr\u00eb deri m\u00eb sot), duke u prishur me to edhe tradita, historia, shpirti e tabani yn\u00eb qytetar.<\/p>\n<p style=\"text-align: justify;\">Nuk \u00ebsht\u00eb larg v\u00ebmendjes tuaj Tabaku a Bexhisteni! I pari, lagjja e vjet\u00ebr ish-bajrak i par\u00eb i Shkodr\u00ebs. I dyti, tregu i famsh\u00ebm historik, prej t\u00eb cilit ka ngelur vet\u00ebm ndonj\u00eb foto bardh e zi, a emri n\u00eb ndonj\u00eb lib\u00ebr historie, (autori i t\u00eb cilit bart akoma sadopak qytetari e njerzill\u00ebk, sa p\u00ebr t\u00eb mos mbuluar krejt gjurm\u00ebt e qytet\u00ebrimit islam t\u00eb k\u00ebtij qyteti)..!?<\/p>\n<p style=\"text-align: justify;\">Si t\u00eb thuash, p\u00ebr disa n\u00eb k\u00ebt\u00eb qytet, komunizmi ka ngelur i shenjt\u00eb, i shenjt\u00ebruesh\u00ebm, edhe p\u00ebr fshirjen e gjurm\u00ebve islame dhe shkat\u00ebrrimin a deformimin e tyre n\u00eb k\u00ebt\u00eb tok\u00eb!? Por, mos t\u00eb harrojm\u00eb se, nga viti \u201990 e deri m\u00eb sot, nuk ka m\u00eb komuniz\u00ebm, por di\u00e7ka tjet\u00ebr p\u00ebrtej tij, q\u00eb p\u00ebrhap me shum\u00eb fines\u00eb, at\u00eb q\u00eb s&#8217;e b\u00ebri dot zjarri e hekuri nd\u00ebr ne!<\/p>\n<p style=\"text-align: justify;\">3) Musliman\u00ebt shkodran\u00eb duhet t\u2019i ruajn\u00eb e t\u2019i mbrojn\u00eb vet\u00eb gjurm\u00ebt e shekujve, traditat dhe trash\u00ebgimin\u00eb e tyre, n\u00eb lagjet p\u00ebrkat\u00ebse. Nuk duhet t\u00eb lejojn\u00eb p\u00ebrzierjen, shitjen, transformimin rr\u00ebnj\u00ebsor, deformimin a fshirjen e gjurm\u00ebs s\u00eb identitetit!<\/p>\n<p style=\"text-align: justify;\">Sepse, devijimi nga tabani, \u00ebsht\u00eb rrezik p\u00ebr brezat q\u00eb vijn\u00eb, p\u00ebr edukimin e tyre, p\u00ebr rrug\u00ebtimet e m\u00ebtejshme n\u00eb jet\u00eb. Sepse, origjina, baza, themeli, tabani, jan\u00eb t\u00eb shenjt\u00eb, t\u00eb patoleruesh\u00ebm, t\u00eb padiskutuesh\u00ebm, t\u00eb papreksh\u00ebm! Jan\u00eb vler\u00eb e shenjt\u00eb e trash\u00ebgimis\u00eb komb\u00ebtare!<\/p>\n<p style=\"text-align: justify;\">K\u00ebsisoj, musliman\u00ebt duhet t\u2019i mbrojn\u00eb vet\u00eb gjurm\u00ebt e trash\u00ebgimis\u00eb s\u00eb tyre shekullore, mos t\u00eb presin t\u2019ia b\u00ebj\u00eb k\u00ebt\u00eb as qeveria, as Bashkia, as institutet e ndryshme t\u00eb monumenteve t\u00eb kultur\u00ebs e t\u00eb ngjash\u00ebm, q\u00eb kur b\u00ebhet fjal\u00eb p\u00ebr trash\u00ebgimin\u00eb shekullore islame n\u00eb k\u00ebt\u00eb koh\u00eb, rrudhen e tjet\u00ebrsohen, deformohen e stepen..!?<\/p>\n<p style=\"text-align: justify;\">4) Sa t\u00eb shijon ecja n\u00eb rrugicat muslimane, ku aty-k\u00ebtu, t\u00eb shfaqen t\u00eb rinj e t\u00eb vjet\u00ebr, q\u00eb t\u00eb japin selam, q\u00eb ngrihen n\u00eb k\u00ebmb\u00eb me dor\u00eb n\u00eb zem\u00ebr, n\u00eb shenj\u00eb respekti, q\u00eb t\u00eb pyesin: \u201cSi ka ken\u00eb zotnia jote?\u201d, q\u00eb t\u00eb japin fytyr\u00eb, duke buz\u00ebqeshur me mir\u00ebsin\u00eb tipike t\u00eb muslimanit\u2026<\/p>\n<p style=\"text-align: justify;\">Sa t\u00eb shijon shfaqja e t\u00eb rinjve me nj\u00ebri-tjetrin, q\u00eb nuk e harrojn\u00eb tabanin e familjes, qoft\u00eb edhe n\u00eb loj\u00ebn e tyre, teksa th\u00ebrrasin me t\u00eb madhe: \u201cPasha Allahun nuk po baj hile!\u201d\u2026<\/p>\n<p style=\"text-align: justify;\">Sa t\u00eb shijon p\u00ebshp\u00ebritja e vajzave t\u00eb reja, q\u00eb teksa kthehen n\u00eb sht\u00ebpi me prind\u00ebt e tyre a me ndonj\u00eb prejt t\u00eb af\u00ebrmve m\u00eb t\u00eb m\u00ebdhenj, ruhen t\u00eb mos e ngrejn\u00eb z\u00ebrin, plot edukat\u00eb e qytetari, ulin kryet e kalojn\u00eb me edukat\u00eb e qytetari, mb\u00ebshtjell\u00eb me hirk\u00ebn e shenjt\u00eb t\u00eb turpit, si bijat e Shuajbit urtak n\u00eb komunikim me Musain fisnik\u2026<\/p>\n<p style=\"text-align: justify;\">Sa t\u00eb shijon ecja n\u00eb k\u00ebto net\u00eb vjeshte, n\u00eb k\u00ebto rrug\u00eb e rrugica t\u00eb ujitura me dhik\u00ebr e salavate, me qytetari musliman\u00ebsh e past\u00ebri vlerash shekullore, q\u00eb kalojn\u00eb brez pas brezi, si bekim, q\u00eb Shkodra e ruan n\u00eb zem\u00ebr t\u00eb saj, duke e shp\u00ebrndar\u00eb plot krenari p\u00ebr k\u00ebdo q\u00eb shkel n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb shtrenjt\u00eb morali e besimi, harmonie e bese..!<\/p>\n<p style=\"text-align: justify;\"><strong>Imam Muhamed Bardhyl Sytari<\/strong><br \/>\n<em>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Shkod\u00ebr, m\u00eb 14 shtator 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Rrugicave t\u00eb lagjeve tona muslimane\u2026 Para ca koh\u00ebsh, bashk\u00eb me v\u00ebllaun tim Ervil Ku\u00e7i, po b\u00ebnim nj\u00eb ecje meditive, nga Parruca drejt Tophan\u00ebs e, prej andej n\u00eb kthim, drejt Garucit, Zdrales, \u00c7inarit t\u00eb Hoxh\u00eb Dheut <a class=\"mh-excerpt-more\" href=\"https:\/\/muhamedsytari.net\/?p=3200\" title=\"Meditime (63)\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":3201,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-3200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-meditime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3200"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3200\/revisions"}],"predecessor-version":[{"id":3202,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/3200\/revisions\/3202"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/3201"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}