{"id":3831,"date":"2026-07-11T13:38:20","date_gmt":"2026-07-11T13:38:20","guid":{"rendered":"https:\/\/muhamedsytari.net\/?p=3831"},"modified":"2026-07-11T13:38:20","modified_gmt":"2026-07-11T13:38:20","slug":"kontributi-i-autoreve-shqiptare-ne-fushen-e-shkencave-kuranore-gjate-periudhes-osmane-nga-dr-ferid-piku-nje-veper-qe-hap-horizonte-te-reja-ne-studimin-e-historise-se-lavdishme-osm","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=3831","title":{"rendered":"\u201cKontributi i autor\u00ebve shqiptar\u00eb n\u00eb fush\u00ebn e shkencave kuranore gjat\u00eb periudh\u00ebs osmane\u201d, nga Dr. Ferid Piku, nj\u00eb vep\u00ebr q\u00eb hap horizonte t\u00eb reja n\u00eb studimin e historis\u00eb s\u00eb lavdishme osmane n\u00eb trojet shqiptare"},"content":{"rendered":"

\u201cKontributi i autor\u00ebve shqiptar\u00eb n\u00eb fush\u00ebn e shkencave kuranore gjat\u00eb periudh\u00ebs osmane\u201d, nga Dr. Ferid Piku, nj\u00eb vep\u00ebr q\u00eb hap horizonte t\u00eb reja n\u00eb studimin e historis\u00eb s\u00eb lavdishme osmane n\u00eb trojet shqiptare<\/span><\/b><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Me k\u00ebnaq\u00ebsi t\u00eb madhe mora vepr\u00ebn e re t\u00eb autorit t\u00eb afirmuar, ligj\u00ebruesit t\u00eb dashur dhe studiuesit serioz, Dr. Ferid Piku, q\u00eb tashm\u00eb sjell p\u00ebr lexuesin nj\u00eb pjes\u00eb t\u00eb <\/span>\u00e7<\/span>muar t\u00eb studimeve t\u00eb tij t\u00eb vazhdueshme rreth kontributit t\u00eb autor\u00ebve shqiptar\u00eb n\u00eb fush\u00ebn e shkencave kuranore gjat\u00eb periudh\u00ebs osmane.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Dhe, meqen\u00ebse e njoh mir\u00eb angazhimin dhe lodhjen e autorit p\u00ebr t\u00eb na sjell\u00eb si soji i k\u00ebsaj vepre me vler\u00eb t\u00eb madhe, nuk e teproj aspak, kur them me t\u00eb madhe se \u00ebsht\u00eb mir\u00ebsi e Zotit, q\u00eb n\u00eb mesin ton\u00eb kemi studiues t\u00eb k\u00ebtij kalibri, q\u00eb jet\u00ebn ia kan\u00eb kushtuar angazhimit p\u00ebr t\u00eb nxjerr n\u00eb pah t\u00eb v\u00ebrteta t\u00eb m\u00ebdha nga nj\u00eb histori e pasur, q\u00eb paradoksalisht, fare pak njihet tek ne dhe, <\/span>\u00e7<\/span>udit\u00ebrisht m\u00eb shum\u00eb p\u00ebrhapen t\u00eb pav\u00ebrteta, trillime dhe legjenda rreth saj, sesa t\u00eb v\u00ebrteta t\u00eb m\u00ebdha, q\u00eb kur zbulohen para mas\u00ebs, s\u00ebbashku me argumentet p\u00ebrkat\u00ebse, del n\u00eb pah padija e madhe rreth k\u00ebtyre gjurm\u00ebve t\u00eb dritshme dhe kontributeve t\u00eb jasht\u00ebzakonshme t\u00eb dijetar\u00ebve arnaut\u00eb n\u00eb periudh\u00ebn e lavdishme t\u00eb historis\u00eb son\u00eb osmane!<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>N\u00eb vepr\u00ebn e Dr. Ferid Pikut, lexuesi do t\u00eb ket\u00eb mund\u00ebsi t\u00eb lexoj\u00eb rreth institucioneve arsimore n\u00eb Ballkan p\u00ebrgjat\u00eb periudh\u00ebs osmane, p\u00ebr medreset\u00eb n\u00eb ve<\/span>\u00e7<\/span>anti dhe, q\u00eb mbi t\u00eb gjitha, kan\u00eb nj\u00eb perceptim m\u00eb t\u00eb pasur se tonat sot, e nj\u00ebkoh\u00ebsisht, jan\u00eb vatra ku formohen elitat e nj\u00eb hilafeti, q\u00eb p\u00ebr shekuj e shekuj p\u00ebrhapi drit\u00eb e dije, qytet\u00ebrim e toleranc\u00eb, drejt\u00ebsi e rend, zhvillim dhe kultur\u00eb n\u00eb <\/span>\u00e7<\/span>do cep t\u00eb hart\u00ebs s\u00eb tij t\u00eb gjer\u00eb, nga lindja n\u00eb per\u00ebndim.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Libri q\u00eb keni para duarve ofron me detaje t\u00eb vlefshme, t\u00eb dh\u00ebna rreth sistemit t\u00eb arsimit n\u00eb medreset\u00eb osmane, p\u00ebr hierarkin\u00eb e tyre, si dhe grad\u00ebt e k\u00ebtij shkollimi, sipas k\u00ebtij sistemi t\u00eb pasur.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Autori ndalet m\u00eb n\u00eb ve<\/span>\u00e7anti tek studimi i tefsirit n\u00eb medreset\u00eb osmane t\u00eb Ballkanit, ku spikasin disa prej tyre, sikurse i qaset edhe rolit t\u00eb xhamive dhe teqeve n\u00eb promovimin e personaliteteve t\u00eb ndryshme t\u00eb dala nga k\u00ebto medrese, si fjala bie: \u201cOmer Fani Efendiu (vd. 1033\/1624) nga Dibra sh\u00ebrbeu si predikues me titullin: Et-Tefsiri \u2013 Komentuesi<\/i> n\u00eb xhamit\u00eb e Sulltan Selim Hanit, Sulejmanijes dhe Aja Soias p\u00ebr m\u00eb shum\u00eb se nj\u00ebzet vjet<\/i> dhe gjithashtu shkroi nj\u00eb hashije \u2013<\/i> glose rreth tefsirit t\u00eb Kadi Bejdaviut.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Po k\u00ebshtu Altiparmak Mehmed Efendiu nga Shkupi (vd. 1033\/1624) dha m\u00ebsim tefsiri dhe hadithi n\u00eb ligj\u00ebrimet e tij n\u00eb xhamin\u00eb Fatih p\u00ebr m\u00eb shum\u00eb se dymb\u00ebdhjet\u00eb vjet<\/i>.\u201d[1]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>N\u00eb k\u00ebt\u00eb vep\u00ebr, autori ka studiuar gjurm\u00ebt dhe jet\u00ebshkrimin e 29 dijetar\u00ebve t\u00eb shquar shqiptar\u00eb t\u00eb periudh\u00ebs osmane, q\u00eb kan\u00eb dal\u00eb nga medreset\u00eb e k\u00ebtij sistemi, duke u b\u00ebr\u00eb udh\u00ebrr\u00ebfyes besnik\u00eb t\u00eb trash\u00ebgimis\u00eb s\u00eb tefsirit, por jo vet\u00ebm, n\u00eb \u00e7do vend, ku ata sh\u00ebrbyen me p\u00ebrkushtim t\u00eb madh, duke l\u00ebn\u00eb gjurm\u00eb t\u00eb paharruara dhe kujtimin e mir\u00eb t\u00eb dijetar\u00ebve elitar\u00eb.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Gjat\u00eb shfletimit t\u00eb vepr\u00ebs, jam\u00eb ndalur edhe tek nj\u00eb kapitull mbi zhvillimin e medreseve osmane n\u00eb vilajetin e Shkodr\u00ebs, ku m\u00ebsojm\u00eb p\u00ebr Medresen\u00eb \u201cUlama Pasha\u201d, p\u00ebr Medresen\u00eb e Qaf\u00ebs, e njohur si: Medresei B<\/span>\u00e2<\/span>l<\/span>\u00e2<\/span> \u2013 e Ep\u00ebrme, e cila \u00ebsht\u00eb themeluar nga Gazi Mehmet Pash\u00eb Bushatlliu (vd. 1188\/1775), nj\u00eb nd\u00ebr valinjt\u00eb e Shkodr\u00ebs, sikurse m\u00ebsojm\u00eb se myderrizi i par\u00eb i saj \u00ebsht\u00eb myftiu i Shkodr\u00ebs, Murteza (Safi) Efendi Shoshi (vd. 1188\/1775); si dhe Medreseja e Re, e themeluar nga Kara Mahmud Pash\u00eb Bushatlliu (vd. 1210\/1796).[2]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u201cMe dep\u00ebrtimin e osmanlinjve n\u00eb trojet shqiptare dhe me vendosjen e administrimit t\u00eb tyre (shek. XIV-XV), u fituan tipare t\u00eb reja n\u00eb t\u00eb gjitha aspektet e jet\u00ebs. N\u00eb p\u00ebrgjith\u00ebsi dep\u00ebrtimi dhe vendosja e administrimit Osman sh\u00ebnoi kthes\u00eb t\u00eb madhe gjithandej n\u00eb trojet shqiptare, sepse osmanlinjt\u00eb n\u00eb trojet tona soll\u00ebn, p\u00ebrve<\/span>\u00e7<\/span> tjerash, nj\u00eb rregullim t\u00eb ri shoq\u00ebror, nj\u00eb kultur\u00eb t\u00eb re, nj\u00eb qytet\u00ebrim t\u00eb ri dhe, mbi t\u00eb gjitha, soll\u00ebn edhe fen\u00eb islame, e cila ishte fe zyrtare e Perandoris\u00eb Osmane. S\u00eb k\u00ebndejmi, shqiptar\u00ebt, p\u00ebrgjat\u00eb koh\u00ebve, u integruan n\u00eb m\u00ebnyr\u00eb t\u00eb theksuar dhe luajt\u00ebn rol t\u00eb r\u00ebnd\u00ebsish\u00ebm e me pesh\u00eb n\u00eb Perandorin\u00eb Osmane, por pa u asimiluar dhe pa e harruar etnogjenez\u00ebn e tyre.\u201d[3]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>N\u00eb k\u00ebto koh\u00ebra t\u00eb arta t\u00eb zhvillimit t\u00eb dijes, kultur\u00ebs dhe qytet\u00ebrimit islam, sidomos n\u00eb zon\u00ebn e Shkodr\u00ebs, spikat\u00ebn dijetar\u00eb t\u00eb shumt\u00eb, ku mund t\u00eb ve<\/span>\u00e7<\/span>ohen: Jusuf \u2018Siddik\u2019 ef. (Myftiu) Hafiz Hysen efendiu (1824- ), i biri i Abdullah K\u00eblli<\/span>\u00e7<\/span>it, me prejardhje nga Ulqini, Abdullah ef. Myftiu Tabaku (1872- ), i biri i Myderrizit dhe Myftiut t\u00eb famsh\u00ebm t\u00eb Shkodr\u00ebs, Jusuf Efendi Tabaku; Abdurrahman ef. Begu (1847- ), Adem ef. Salih ef. Myftiu (18 mars 1851- ), Hafiz Halid ef. Beg Bushati (14 qershor 1855 \u2013 27 dhjetor 1916), Hafiz Hasan (Tahsin) ef. Haxhi Osman Aga \u2013 Lohaj (28 shtator 1854- ), Jusuf ef. Kaduku (1884- ), i biri i Ismail Ag\u00eb Shkodr\u00ebs, f\u00ebmija i pest\u00eb i nj\u00eb familjeje me personalitete t\u00eb shquara, si v\u00ebllez\u00ebrit e tjer\u00eb t\u00eb Hir\u00ebsis\u00eb s\u00eb Tij: Dr. Hasan Kaduku (1865-1948), stomatologu m\u00eb fam\u00eb, Haxhi Hafiz Ibrahim Kaduku (1869-1949), etj.[4]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Dhe, u ndala tek nj\u00eb shkrim i Sali Vu<\/span>\u00e7<\/span>iternit, n\u00eb revist\u00ebn \u201cZani i Nalt\u00eb\u201d, ku teksa analizon aktivitetin e medreseve t\u00eb vendit ton\u00eb n\u00eb vitin 1927, nd\u00ebr t\u00eb tjera sh\u00ebnon edhe numrin e medreseve t\u00eb Shqip\u00ebris\u00eb n\u00eb ato koh\u00eb t\u00eb v\u00ebshtira, ku p\u00ebrmenden medreseja e Shkodr\u00ebs, e Vlor\u00ebs, er, e Kavaj\u00ebs, e Durr\u00ebsit, e Tiran\u00ebs, e Kruj\u00ebs, e Shijakut, e Peqinit, e Elbasanit, e Kor<\/span>\u00e7<\/span>\u00ebs dhe e Beratit, si dhe nj\u00eb sh\u00ebnim, sa nj\u00eb mal me vler\u00ebsime: \u201cTue marr\u00eb para sysh se Shkodra qe vetun e zonja m\u2019i sigurue Medrez\u00ebs s\u00eb Re personalin me m\u00ebsuesa t\u00eb ndersh\u00ebm e t\u00eb zot\u00ebt, t\u00eb cil\u00ebt ka dy vjet qi veprojn\u00eb rregullisht n\u00eb t\u00eb dhanunin m\u00ebsim gratis, kurse Medrezen e Nalt\u00eb t\u00eb Tiran\u00ebs, kundra rrogavet t\u00eb plota, me mundime t\u00eb m\u00ebdha, me mzi po mundet m\u2019u sigurue nji personel asisojit\u2026\u201d[5]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Duke u kthyer tek sh\u00ebnimet e Dr. Ferid Pikut, e p\u00ebrfundoj me fjal\u00ebn e tij, ku shprehet se: \u201cD\u00ebshira ime \u00ebsht\u00eb q\u00eb hulumtuesit e rinj t\u00eb nd\u00ebrtojn\u00eb mbi k\u00ebt\u00eb kontribut dhe t\u00eb thellohen m\u00eb shum\u00eb, duke hedhur akoma m\u00eb tep\u00ebr drit\u00eb rreth kontributit t\u00eb hoxhallar\u00ebve dhe dijetar\u00ebve shqiptar\u00eb t\u00eb periudh\u00ebs osmane, n\u00eb fusha t\u00eb ndryshme, qofshin ato fetare, letrare, shoq\u00ebrore, politike etj.\u201d[6]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Dhe, sado q\u00eb t\u00eb thellohemi n\u00eb k\u00ebto studime, patjet\u00ebr q\u00eb shum\u00eb e shum\u00eb t\u00eb reja, plot t\u00eb path\u00ebna dhe shum\u00eb t\u00eb v\u00ebrtetat t\u00eb fshehura e t\u00eb tjet\u00ebrsuara nd\u00ebr dekada, do t\u00eb dalin n\u00eb pah, p\u00ebr t\u00eb d\u00ebshmuar bashkarisht madh\u00ebshtin\u00eb e periudh\u00ebs s\u00eb begat\u00eb osmane dhe bekimet e Zotit mbi popullin ton\u00eb, q\u00eb na b\u00ebri t\u00eb bashkarisht nd\u00ebrtues dhe drejtues t\u00eb nj\u00eb qytet\u00ebrimi vlerash, q\u00eb bot\u00ebs i fali zhvillim dhe p\u00ebrparim t\u00eb pad\u00ebshmuar m\u00eb par\u00eb.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Dhe si<\/span>\u00e7<\/span> thot\u00eb fjala e urt\u00eb italiane: Ci<\/span>\u00f2<\/span> che <\/span>\u00e8 <\/span>vero non ha fretta!<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Faleminderit!<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Imam Muhamed B. Sytari<\/span><\/b><\/p>\n

Myfti i Zon\u00ebs Shkod\u00ebr<\/span><\/i><\/p>\n

\u00a0<\/span><\/p>\n

(Fjala e mbajtur n\u00eb promovimin e vepr\u00ebs s\u00eb Dr. Ferid Pikut, <\/span><\/i><\/p>\n

m\u00eb 10 korrik 2026 n\u00eb hap\u00ebsirat e Xhamis\u00eb s\u00eb Plumbit, n\u00eb Shkod\u00ebr)<\/span><\/i><\/p>\n

\u00a0<\/span><\/p>\n


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[1]<\/span><\/span><\/span><\/span><\/a> Dr. Ferid Piku, Kontributi i autor\u00ebve shqiptar\u00eb n\u00eb fush\u00ebn e shkencave kuranore gjat\u00eb periudh\u00ebs osmane, botimi i par\u00eb, Minber, Tiran\u00eb, 2026, f. 41.<\/p>\n<\/div>\n

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[2]<\/span><\/span><\/span><\/span><\/a> Po aty, f. 30.<\/p>\n<\/div>\n

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[3]<\/span><\/span><\/span><\/span><\/a> Sadik Mehmeti, Hatixhe Ahmedi, Ramadan Shkodra, Dijetar\u00eb shqiptar\u00eb n\u00eb Perandorin\u00eb Osmane (1880-1912)<\/i>, Prishtin\u00eb, 2021, f. 9.<\/p>\n<\/div>\n

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[4]<\/span><\/span><\/span><\/span><\/a> Po aty, f. 411-430.<\/p>\n<\/div>\n

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[5]<\/span><\/span><\/span><\/span><\/a> S. Vu\u00e7<\/span>iterni, Nji pergjegje Z. Hafis Xhaferit<\/i>, revista \u201cZani i Nalt\u00eb\u201d, nr. 9, prill\u00eb 1927, vit\u2019 i IV, f. 276-277.<\/p>\n<\/div>\n

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[6]<\/span><\/span><\/span><\/span><\/a> Dr. Ferid Piku, vep. e cit., f. 16.<\/p>\n<\/div>\n<\/div>\n