“Nj\u00eb miliard e gjys\u00ebm musliman\u00eb, p\u00ebr t\u00eb cil\u00ebt flasim, jan\u00eb grupimi m\u00eb i madh fetar n\u00eb bot\u00eb! Unifikimi i tyre sistematik ka ndodhur n\u00eb duart e Resulull-llahut (a.s), i cili i mblodhi ata s\u00eb bashku n\u00eb nj\u00eb kible t\u00eb vetme, n\u00eb nj\u00eb mision t\u00eb vet\u00ebm, n\u00eb nj\u00eb Kur’an t\u00eb vet\u00ebm, n\u00eb nj\u00eb t\u00eb d\u00ebrguar t\u00eb vet\u00ebm, n\u00eb nj\u00eb adhurim t\u00eb vet\u00ebm.<\/p>\n
K\u00ebta nj\u00eb miliard e gjys\u00ebm jan\u00eb dakort n\u00eb 90% t\u00eb \u00e7\u00ebshtjeve t\u00eb fes\u00eb s\u00eb tyre. Kushtet e Besimit, tek mbar\u00eb ymmeti jan\u00eb: besimi n\u00eb All-llah, n\u00eb melek\u00ebt e Tij, n\u00eb Librat e Tij, n\u00eb t\u00eb d\u00ebrguarit e Tij dhe n\u00eb jet\u00ebn e p\u00ebrtejme. Edhe kushtet Islamit, poashtu: d\u00ebshmia se nuk ka zot tjet\u00ebr, pos All-llahut dhe se, Hz. Muhammedi (a.s) \u00ebsht\u00eb rob dhe i d\u00ebrguar i Tij, falja e namazit, dh\u00ebnia e zekatit, agj\u00ebrimi i Ramazanit dhe haxhi. K\u00ebto jan\u00eb \u00e7\u00ebshtje konsensuale n\u00eb mesin e musliman\u00ebve!<\/p>\n
Bota per\u00ebndimore ka divergjenca n\u00eb nj\u00ebmij\u00eb fytyra; n\u00eb kultur\u00eb, n\u00eb gjuh\u00eb, n\u00eb etni, n\u00eb f\u00e9 etj, por kapet fort pas asaj q\u00eb konsiderohet si pik\u00eb konsensuale, p\u00ebr realizimin e interesave!?<\/p>\n
Pra, \u00e7udia e \u00e7udive \u00ebsht\u00eb me nj\u00eb ymmet, q\u00eb ka t\u00eb p\u00ebrbashk\u00ebt kiblen, adhurimin, Librin e Zotit, traditat e t\u00eb d\u00ebrguarit t\u00eb vet, pastaj nuk gjen rrug\u00ebt e mjaftueshme drejt realizimit t\u00eb unifikimit t\u00eb tij!?<\/p>\n
E kam deklaruar edhe m\u00eb par\u00eb, n\u00eb q\u00ebndrime t\u00eb shumta, se jam kund\u00ebr termit “afrim medhhebesh islame”; sepse afrimi ndodh n\u00eb mesin e t\u00eb larguarve dhe pak\u00ebsimin e divergjencave n\u00eb mesin e armiqve!? Dhe, un\u00eb ndjej se, kjo gj\u00eb nuk p\u00ebrputhet me medhhebet islame, t\u00eb cilat bien dakort n\u00eb m\u00eb shum\u00eb se 90% t\u00eb q\u00ebllimeve, objektivave dhe mjeteve t\u00eb tyre. Un\u00eb mendoj se afrimi, \u00ebsht\u00eb nj\u00eb faz\u00eb e tejkaluar prej koh\u00ebsh!<\/p>\n
Un\u00eb th\u00ebrras p\u00ebr unifikimin e plot\u00eb n\u00eb mesin e musliman\u00ebve, n\u00eb rrafsh intelektual, edukativ, n\u00eb nd\u00ebrtimin e t\u00eb sotmes dhe t\u00eb ardhmes, n\u00eb krah\u00ebt e ajetit kur’anor: “Dhe kapuni q\u00eb t\u00eb gjith\u00eb ju p\u00ebr litarin (fen\u00eb dhe Kur\u2019anin) e All-llahut, e mos u p\u00ebr\u00e7ani!” – (Kur’ani, Ali Imran: 123)<\/p>\n
Nj\u00ebkoh\u00ebsisht dua t\u00eb theksoj se, thirrja e unifikimit islam, nuk duhet drejtuar nga eliminimi i medhhebeve juridike islame, pasi ato jan\u00eb kredo e madhe intelektuale e ymmetit islam! Ato jan\u00eb shfaqje prej shfaqjeve t\u00eb m\u00ebshir\u00ebs s\u00eb All-llahut t\u00eb Madh\u00ebruar, si\u00e7 thoshte edhe kalifi i urt\u00eb Omer ibn Abdulaziz: “Nuk do t\u00eb doja q\u00eb sahab\u00ebt e Resulull-llahut t\u00eb mos kishin diversitet mendimesh! Sikur t\u00eb mos kishin k\u00ebt\u00eb diversitet, nuk do t\u00eb ishte kjo hap\u00ebsir\u00eb e gjer\u00eb dhe kjo m\u00ebshir\u00eb!”…”<\/p>\n
P\u00ebrktheu nga arabishtja, nga libri i gazetarit <\/i>Imad Neddaf<\/b>:<\/i> “Nj\u00eb miliard e gjys\u00ebm musliman\u00eb, p\u00ebr t\u00eb cil\u00ebt flasim, jan\u00eb grupimi m\u00eb i madh fetar n\u00eb bot\u00eb! Unifikimi i tyre sistematik ka ndodhur n\u00eb duart e Resulull-llahut (a.s), i cili i mblodhi ata s\u00eb bashku […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":530,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-529","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=529"}],"version-history":[{"count":2,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions"}],"predecessor-version":[{"id":532,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions\/532"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/530"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n“Esh-Shejkh Ahmed Keftaro jetehaddeth”, botimi i dyt\u00eb,<\/i>
\nDamask, 2003, f. 312-313 dhe p\u00ebrshtati n\u00eb shqip:<\/i>
\nMuhamed B. Sytari <\/i><\/b>
\nShkod\u00ebr, m\u00eb 13 gusht 2016<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"