Sh\u00ebnimet e dit\u00ebs s\u00eb sotme, dua t’i p\u00ebrqendroj tek nj\u00eb mesele shum\u00eb me vler\u00eb, q\u00eb ia vlen t\u00eb trajtohet, sot e mot; mesatarizmi dhe ruajtja e ekuilibraven\u00eb trajtimin e marr\u00ebdh\u00ebnieve me jet\u00ebn e p\u00ebrkohshme dhe ahiretin, jet\u00ebn e p\u00ebrtejme dhe t\u00eb p\u00ebrjetshme.<\/p>\n
Ndoshta, nj\u00eb udh\u00ebzim i drejt\u00eb drejt ekuilibrave n\u00eb k\u00ebt\u00eb marr\u00ebdh\u00ebnie, \u00ebsht\u00eb th\u00ebnia e urt\u00eb e Abdullah ibn Amr ibn Asit, kur thot\u00eb: “Puno p\u00ebr k\u00ebt\u00eb bot\u00eb, si t\u00eb jesh i p\u00ebrjetsh\u00ebm n\u00eb t\u00eb dhe, puno p\u00ebr jet\u00ebn e ardhshme, sikur do t\u00eb vdisje nes\u00ebr!”<\/p>\n
K\u00ebsaj teme i \u00ebsht\u00eb qasur edhe Hafiz Sheuqet Bori\u00e7it, n\u00eb ligj\u00ebrimet e tij. N\u00eb vijim t\u00eb prezantimit t\u00eb hytbes s\u00eb tij, dua t\u00eb ndalem pik\u00ebrisht tek k\u00ebshillat e tij t\u00eb urta, teksa udh\u00ebzon, se: [Ai njeri q\u00eb preokupohet me rrojtjen e tij tue pas\u00eb parasysh\u00eb edhe Banimin e Fundit t\u00eb tij, \u00e2sht krejt\u00ebsisht njeri i vlefsh\u00ebm. Nd\u00ebrsa ai qi preokupohet vet\u00ebm prej jetes\u00ebs a rrojtjes, tue heq\u00eb dor\u00eb prej Jetes\u00ebs s\u00eb Fundit, konsiderohet prej njer\u00ebzvet t\u00eb damtuar dhe t\u00eb humbur!<\/p>\n
Ai, i pari \u00e2sht m\u00e2 af\u00ebr mezatares, ai \u00e2sht prej ekonom\u00ebvet. Kurse ai, t\u00eb cilin e preokupon vet\u00ebm Jetesa e Fundit dhe nuk i ven veshin Jetes\u00ebs s\u00eb k\u00ebsaj bote, \u00e2sht i mjer\u00eb. Sepse cilido q\u00eb kujton se t\u00eb lanunit e p\u00ebrpjekjes edhe t\u00eb mundimit p\u00ebr me fitu\u00eb shujt\u00ebn (n\u00eb k\u00ebt\u00eb bot\u00eb) \u00e2sht ascetizm\u00eb, p\u00ebr t\u00eb cilin flet Sheriati, gabohet n\u00eb kujtimin e tij, sepse ascetizm don me than\u00eb: mos me i dhan\u00eb bot\u00ebs kujdesin t\u00ebnd ma t\u00eb madh mos mu preokupu\u00eb prej saj krejt koha e jote tue neglizhu\u00eb dhe tue lan\u00eb k\u00ebshtu mbasdore Dit\u00ebn tande t\u00eb Fundit.<\/p>\n
T\u00eb par\u00ebt t’on\u00eb t\u00eb mir\u00eb n\u00eb pikpamje besimi, ishin m\u00eb t\u00eb fort\u00eb dhe m\u00eb t\u00eb plot\u00eb n\u00eb v\u00ebrtet\u00ebsi se ne, ata mb\u00ebshteteshin mbi Zotin p\u00ebr t\u00eb gjitha veprat e tyre, tue pas\u00eb besim t\u00eb plot\u00eb ke Ai p\u00ebr \u00e7do gj\u00e2. Megjith\u00eb k\u00ebt\u00eb ata i epshin r\u00e2nd\u00ebsi rrojtjes s\u00eb tyre, nuk lejshin asnji udh\u00eb t\u00eb ndershme, qi t\u00eb \u00e7on n\u00eb fitim, p\u00ebr pa e ndjekun dhe as nji der\u00eb t\u00eb mbyllur p\u00ebr pa u mundu\u00eb p\u00ebr t’a \u00e7el\u00eb.<\/p>\n
Dhe Omer Ibn-el-Hattabi, Zoti u k\u00ebnaqt\u00eb prej Tij, thoshte: “Le t\u00eb mos rrij\u00eb ndokush p\u00ebr pa k\u00ebrku\u00eb shujt\u00ebn dhe t\u00eb kaloj\u00eb koh\u00ebn duke th\u00ebn\u00eb: O Zot m\u00eb nep mu\u00eb shujt\u00ebn; ju e dini se qielli nuk hedh as ar as serm\u00eb!”] – (Revista “Kultura Islame”, viti 1, fruer-mars, 1940-XVIII, (Muh.-Safer, 1358), nr. 6-7, f. 269-270).<\/p>\n
Prandaj, kuptoni, o musliman\u00eb!<\/p>\n
– vijon, inshallah<\/i> –<\/p>\n
Imam Muhamed B. Sytari <\/b> Sh\u00ebnimet e dit\u00ebs s\u00eb sotme, dua t’i p\u00ebrqendroj tek nj\u00eb mesele shum\u00eb me vler\u00eb, q\u00eb ia vlen t\u00eb trajtohet, sot e mot; mesatarizmi dhe ruajtja e ekuilibraven\u00eb trajtimin e marr\u00ebdh\u00ebnieve me jet\u00ebn e p\u00ebrkohshme dhe […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":540,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-546","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=546"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/546\/revisions"}],"predecessor-version":[{"id":549,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/546\/revisions\/549"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/540"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 17 gusht 2016<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"