N\u00eb vitin 2006, doli n\u00eb qarkullim monografia me titull: “Hafiz Qamil Tresi- N\u00eb gjurm\u00ebt e nj\u00eb biblioteke, q\u00eb sfidon heshtjen e koh\u00ebs\u2026”. Zemra e k\u00ebtij libri, (p\u00ebr t\u00eb cilin kam punuar me shum\u00eb pathos), \u00ebsht\u00eb ixhazeti, q\u00eb personazhi kryesor i librit, ka marr\u00eb n\u00eb vitin 1952 nga Hoxha i tij, H. Muhamed Bekteshi<\/b>.<\/p>\n
Sot, kam d\u00ebshir\u00eb t’i rikthehem k\u00ebsaj d\u00ebshmie historike, q\u00eb v\u00ebrteton madh\u00ebshtin\u00eb e fes\u00eb islame; zinxhirin e trash\u00ebgimis\u00eb s\u00eb diturive, brez pas brezi, me nj\u00eb amanet dhe korrekt\u00ebsi t\u00eb mrekullueshme, q\u00eb lidh t\u00eb sotmen ton\u00eb me Hz. Muhammedin (a.s), me nj\u00eb sakt\u00ebsi shkencore t\u00eb pashembullt n\u00eb histori!<\/p>\n
Zinxhiri, p\u00ebr t\u00eb cilin, Shejkh Abdulfettah Ebu Guddeh, n\u00eb librin e tij: “El-Isnad mined-din”, (botimi i par\u00eb, Damask, 1992), nd\u00ebr t\u00eb tjera thekson, se: “All-llahu i Madh\u00ebruar e ka nderuar k\u00ebt\u00eb ymmet islam muhamedan, me shum\u00eb ve\u00e7ori dhe specifika t\u00eb bollshme… Nd\u00ebr m\u00eb t\u00eb r\u00ebnd\u00ebsishmet e k\u00ebtyre ve\u00e7orive, \u00ebsht\u00eb (isnadi) n\u00eb p\u00ebrcjelljen e sheriatit t\u00eb past\u00ebr dhe dijeve t\u00eb tij, nga t\u00eb par\u00ebt tek t\u00eb mbram\u00ebt…” – (f. 11), si dhe: “Transmeton El-Hafidhul-Bagdadi.., se Abdull-llah ibnul-Mubarek ka th\u00ebn\u00eb: “Tek un\u00eb, isnadi \u00ebsht\u00eb pjes\u00eb e fes\u00eb! Sikur t\u00eb mos ishte isnadi, do t\u00eb fliste kush t\u00eb donte, \u00e7far\u00eb t\u00eb donte! Por, n\u00ebse i thuhet: Nga kush e ke marr\u00eb k\u00ebt\u00eb dije, do t\u00eb hesht\u00eb!?”…” – (f. 16-17)<\/p>\n
Krejt emrat e personazheve t\u00eb ixhazetit jan\u00eb leht\u00ebsisht t\u00eb verifikuesh\u00ebm. Amaneti i k\u00ebsaj bese nuk humbet asnj\u00ebher\u00eb. Nd\u00ebrpritet nj\u00eb deg\u00eb, gjall\u00ebrohen dhjet\u00eb t\u00eb tjera! Vdes nj\u00eb hallk\u00eb, lindin dhjet\u00eb t\u00eb tjera. Kjo \u00ebsht\u00eb historia e Islamit ton\u00eb, begatia e tij, p\u00ebrshpirtja e nj\u00eb trash\u00ebgimie 15 shekullore, q\u00eb asnj\u00ebher\u00eb s’u nd\u00ebrpre, asnj\u00ebher\u00eb nuk nd\u00ebrpritet!<\/p>\n
N\u00eb funksion t\u00eb k\u00ebtij sh\u00ebnimi, po sjell nj\u00eb pjes\u00eb t\u00eb hyrjes s\u00eb ixhazetit t\u00eb H. Muhamed Bekteshit (1883- 1958), me t\u00eb cilin u pajis\u00ebn me dhjetra hoxhallar\u00eb shkodran\u00eb, deri n\u00eb fillimin e gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit 20.<\/p>\n
“Thot\u00eb m\u00eb i p\u00ebruluri i rob\u00ebve, nevojtar i m\u00ebshir\u00ebs s\u00eb Zotit t\u00eb tij, n\u00eb \u00e7do koh\u00eb, sidomos n\u00eb koh\u00ebn e ten\u00e2dit*, Muhamedi i Bekrit (Beqirit) t\u00eb Mahmud Shkodranit, i falt\u00eb All-llahu me but\u00ebsin\u00eb e Tij t\u00eb p\u00ebrjetshme: M\u00eb e vlefshmja pun\u00eb, p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb shpenzuar koha, m\u00eb i dobishmi ushqim, me t\u00eb cilin jan\u00eb ushqyer shpirtrat, m\u00eb e ndershmja pun\u00eb, p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb l\u00ebn\u00eb edhe k\u00ebnaq\u00ebsia e gjumit dhe m\u00eb e madhnueshmja gj\u00eb, p\u00ebr t\u00eb cil\u00ebn kan\u00eb vrapuar k\u00ebmb\u00ebt \u00ebsht\u00eb z\u00ebnia e diturive.<\/p>\n
Sepse dituria \u00ebsht\u00eb dalluesi n\u00eb mes t\u00eb ngurt\u00ebsirave dhe gjallesave dhe sepse pa t\u00eb nuk i thuhet personit, njeri!<\/p>\n
P\u00ebr vler\u00ebn e dituris\u00eb ka b\u00ebr\u00eb shenj\u00eb edhe All-llahu i Madh\u00ebruar, n\u00eb Librin e Tij Fam\u00eblart\u00eb, kur thot\u00eb: [Thuaj: “A jan\u00eb t\u00eb barabart\u00eb ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb?”] \u2013 (Kur’ani, Ez-Zumer: 9) dhe thot\u00eb: “Pyetni njer\u00ebzit e dijsh\u00ebm, n\u00ebse nuk dini” \u2013 (Kur’ani, El-Enbija: 7) dhe thot\u00eb: “K\u00ebta jan\u00eb shembuj q\u00eb Ne ua sjellim njer\u00ebzve, po k\u00ebta nuk i kupton kush pos dijetar\u00ebve” \u2013 (Kur’ani, Ankebut: 43).<\/p>\n
Dhe mjafton shenj\u00eb e madh\u00ebshtis\u00eb s\u00eb grad\u00ebs s\u00eb saj, q\u00eb All-llahu ka urdh\u00ebruar at\u00eb q\u00eb ka arritur dijet e t\u00eb par\u00ebve e t\u00eb mram\u00ebve dhe q\u00eb i ka kaluar ata me zgjuarsi e kuptim, duke i th\u00ebn\u00eb: [“Zoti im, m\u00eb shto dituri!”] \u2013 (Kur’ani, TaHa: 114).<\/p>\n
Ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut (s.a.v.s): “Atij q\u00eb All-llahu ia do t\u00eb mir\u00ebn, e b\u00ebn t\u00eb ditur n\u00eb f\u00e9 dhe i inspiron pjekurin\u00eb”. Thot\u00eb gjithashtu i D\u00ebrguari i All-llahut (s.a.v.s): “Dijetar\u00ebt jan\u00eb trash\u00ebgimtar\u00eb t\u00eb Profet\u00ebve”.<\/p>\n
\u00cbsht\u00eb e ditur se nuk ka grad\u00eb m\u00eb t\u00eb lart\u00eb sesa profet\u00ebsia dhe nuk ka nder m\u00eb t\u00eb madh sesa nderi i trash\u00ebgimis\u00eb s\u00eb k\u00ebsaj grade!<\/p>\n
Ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut (s.a.v.s): “P\u00ebr dijetarin k\u00ebrkon falje \u00e7dokush, n\u00eb qiej e n\u00eb tok\u00eb, deri balenat n\u00eb det”. Kush at\u00ebher\u00eb e ka grad\u00ebn m\u00eb t\u00eb lart\u00eb sesa ai, p\u00ebr istigfarin e t\u00eb cilit jan\u00eb t\u00eb angazhuar melek\u00ebt e qiejve e t\u00eb tok\u00ebs, nj\u00ebkoh\u00eb q\u00eb ai \u00ebsht\u00eb i z\u00ebn\u00eb me veten e tij?”<\/p>\n
–vijon, inshallah<\/i> –<\/p>\n
Imam Muhamed B. Sytari<\/b>
\nShkod\u00ebr, m\u00eb 22 gusht 2016<\/p>\n
__________________ N\u00eb vitin 2006, doli n\u00eb qarkullim monografia me titull: “Hafiz Qamil Tresi- N\u00eb gjurm\u00ebt e nj\u00eb biblioteke, q\u00eb sfidon heshtjen e koh\u00ebs\u2026”. Zemra e k\u00ebtij libri, (p\u00ebr t\u00eb cilin kam punuar me shum\u00eb pathos), \u00ebsht\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":580,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-579","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=579"}],"version-history":[{"count":4,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/579\/revisions"}],"predecessor-version":[{"id":584,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/579\/revisions\/584"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/580"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n* Fjala ten\u00e2d<\/b>, \u00ebsht\u00eb p\u00ebrmendur vet\u00ebm nj\u00eb her\u00eb n\u00eb Kur’anin Fam\u00eblart\u00eb, n\u00eb suren El-Gafir: 32, ku thuhet: “O populli im, un\u00eb kam frik\u00eb p\u00ebr ju dit\u00ebn e britm\u00ebs (t\u00eb mjerimit)”. Ajo dit\u00eb \u00ebsht\u00eb dita e kiametit, “at\u00eb dit\u00eb kur jobesimtar\u00ebt do t\u00eb th\u00ebrrasin nj\u00ebri-tjetrin p\u00ebr ndihm\u00eb, nga v\u00ebshtir\u00ebsia e asaj dite”- T\u00eb shihet: Grup autor\u00ebsh, “El-meusuatul-Kur’anijjetul-mujessere”, botimi i 3- t\u00eb, Damask, 2002, f. 471.<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"