Dija pa edukat\u00ebn, disiplin\u00ebn, m\u00ebshir\u00ebn dhe urt\u00ebsin\u00eb, mund t\u00eb kthehet fare thjesht\u00eb n\u00eb d\u00ebshmi arrogance, mendjemadh\u00ebshtie, cinizmi e prishjeje n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore.<\/p>\n
Realitetet e p\u00ebrditshme e v\u00ebrtetojn\u00eb m\u00eb s\u00eb miri faktin, sesi keqp\u00ebrdorimi i dijes, \u00ebsht\u00eb kthyer n\u00eb shkaktar t\u00eb fatkeq\u00ebsive t\u00eb panum\u00ebrta n\u00eb rang individual, shoq\u00ebror e, duke u p\u00ebrhapur m\u00eb pas n\u00eb \u00e7do sfer\u00eb t\u00eb jet\u00ebs, p\u00ebrfshi edhe bot\u00ebn e fes\u00eb (jo vet\u00eb fen\u00eb, se ajo \u00ebsht\u00eb e imunizuar ndaj djall\u00ebzive dhe kapri\u00e7ove njer\u00ebzore)!<\/p>\n
N\u00eb pjes\u00ebn e tret\u00eb, (dhe t\u00eb fundit p\u00ebr momentin), t\u00eb prezantimit t\u00eb hyrjes s\u00eb ixhazetit t\u00eb H. Muhamed Bekteshit, dua t\u00eb ndalem tek vijimi i logjik\u00ebs s\u00eb Edukatorit t\u00eb shquar shkodran, n\u00eb raport me esenc\u00ebn e dijes s\u00eb dobishme, drejt s\u00eb cil\u00ebs udh\u00ebzon talebet\u00eb e tij.<\/p>\n
Mbi t\u00eb gjitha, Hoxha synon edukatorin, murshidin, m\u00ebsuesin. Me fjal\u00eb t\u00eb tjera, ai nxit ruajtjen e tabanit dhe mbrojtjen e dijes me an\u00eb t\u00eb nj\u00eb (a disa) garancie, q\u00eb \u00ebsht\u00eb M\u00ebsuesi i urt\u00eb, Murshidi largpam\u00ebs, Edukatori i p\u00ebrkushtuar!<\/p>\n
Ja si vijon t\u00eb shprehet H. Muhamed Bekteshi: “\u00cbsht\u00eb pyetur Ibnul-Mubarek: “Kush quhen njer\u00ebz? Ka th\u00ebn\u00eb: Dijetar\u00ebt! Po mbret\u00ebr? Ka th\u00ebn\u00eb: Asket\u00ebt. Po njer\u00ebz t\u00eb ul\u00ebt? Ka th\u00ebn\u00eb: Ata q\u00eb e han\u00eb bot\u00ebn me f\u00e9!”, pra nuk ka konsideruar dik\u00eb tjet\u00ebr pos dijetarit prej njer\u00ebzve, sepse ve\u00e7oria m\u00eb e madhe q\u00eb e dallon njeriun nga bag\u00ebtit\u00eb, \u00ebsht\u00eb dituria. Pra, njeriu nderohet me at\u00eb q\u00eb \u00ebsht\u00eb nderuar p\u00ebr hatrin e tij; dituria!<\/p>\n
Me kaq po mjaftohemi n\u00eb tregimin e lart\u00ebsis\u00eb s\u00eb vendit t\u00eb dijes dhe madh\u00ebshtis\u00eb s\u00eb saj n\u00eb argumentet e transmetuara, t\u00eb cilat jan\u00eb akoma m\u00eb shum\u00eb. Ai q\u00eb ka d\u00ebshir\u00eb t\u00eb thellohet, t\u00eb lexoj\u00eb tefsirin e ajetit: “E Ai (Zoti) ia m\u00ebsoi Ademit t\u00eb gjith\u00eb emrat (e sendeve)\u2026” \u2013 (Kur\u2019ani, El-Bekare: 31), n\u00eb t\u00eb cilin Imami, (Er-Razi, autori i tefsirit t\u00eb famsh\u00ebm -M.S.-), thot\u00eb: “Dije se q\u00ebnia e dituris\u00eb cil\u00ebsi e plot\u00ebsimit dhe e nderit, dhe q\u00ebnia e injoranc\u00ebs cil\u00ebsi mang\u00ebsie, \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje esenciale fetare p\u00ebr dijetar\u00ebt. P\u00ebr k\u00ebt\u00eb kur nj\u00eb t\u00eb dituri i thuhet: “O injorant”, ai hidh\u00ebrohet, edhe pse e di mir\u00eb g\u00ebnjeshtr\u00ebn e k\u00ebtij pretendimi. Nd\u00ebrsa po t’i thuhet injorantit: “O dijetar”, ai g\u00ebzohet, edhe pse e di mir\u00eb se nuk \u00ebsht\u00eb ashtu. E gjitha kjo v\u00ebrteton se dituria \u00ebsht\u00eb e lart\u00ebsuar n\u00eb veten e saj dhe e dashur p\u00ebr veten e saj, nd\u00ebrsa injoranca \u00ebsht\u00eb e mang\u00ebt n\u00eb veten e saj. E n\u00ebse injoranca \u00ebsht\u00eb n\u00ebna e \u00e7do t\u00eb keqeje, dituria \u00ebsht\u00eb n\u00ebna e fisnik\u00ebrive, e kush e arrin at\u00eb ka arritur \u00e7do t\u00eb arritshme”.<\/p>\n
P\u00ebr t\u00eb arritur diturin\u00eb ka shum\u00eb shkaqe, ku m\u00eb i r\u00ebnd\u00ebsishmi nd\u00ebr ta \u00ebsht\u00eb mendja e sh\u00ebndosh\u00eb nga t\u00eb metat. Dhe meqen\u00ebse mendja nuk shp\u00ebton leht\u00eb nga rrjeta e iluzioneve (shpesh shohim sesi ato b\u00ebjn\u00eb q\u00eb njeriu t\u00eb gaboj\u00eb), \u00ebsht\u00eb e domosdoshme q\u00eb diturit\u00eb fetare, njeriu t’i marr\u00eb m\u00ebsues pas m\u00ebsuesi, derisa t\u00eb arrij\u00eb n\u00eb bindje t\u00eb plot\u00eb. Kjo b\u00ebn q\u00eb njeriu t\u00eb marr\u00eb dhe t\u00eb m\u00ebsoj\u00eb nga nj\u00eb m\u00ebsues i ditur e i ndersh\u00ebm, nga nj\u00eb murshid k\u00ebshillues e i drejt\u00eb.”<\/p>\n
All-llahu e m\u00ebshiroft\u00eb vaizin e shquar shkodran, H. Muhamed Bekteshi dhe e b\u00ebft\u00eb shembullin e tij, gjurm\u00eb udh\u00ebzimi p\u00ebr k\u00ebrkuesit e Drit\u00ebs s\u00eb Besimit dhe Dijes s\u00eb dobishme! Amin!<\/p>\n
Imam Muhamed B. Sytari Dija pa edukat\u00ebn, disiplin\u00ebn, m\u00ebshir\u00ebn dhe urt\u00ebsin\u00eb, mund t\u00eb kthehet fare thjesht\u00eb n\u00eb d\u00ebshmi arrogance, mendjemadh\u00ebshtie, cinizmi e prishjeje n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. Realitetet e p\u00ebrditshme e v\u00ebrtetojn\u00eb m\u00eb s\u00eb miri faktin, sesi keqp\u00ebrdorimi i dijes, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":608,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-605","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=605"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/605\/revisions"}],"predecessor-version":[{"id":607,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/605\/revisions\/607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/608"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, 24 gusht 2016<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"