Pas faljes s\u00eb namazit t\u00eb jacis\u00eb, sonte, teksa dilnim nga xhamia, me disa prej v\u00ebllez\u00ebrve zum\u00eb t\u00eb flisnim mbi dy publikimet e dit\u00ebve q\u00eb kaluan; urt\u00ebsit\u00eb e Sejjid Ahmed Rifaiut.<\/p>\n
E v\u00ebrteta \u00ebsht\u00eb se n\u00eb urt\u00ebsit\u00eb e tij ka shum\u00eb thell\u00ebsi mendimi dhe k\u00ebshilla t\u00eb vyera, q\u00eb vlejn\u00eb akoma n\u00eb dit\u00ebt tona. Jan\u00eb urt\u00ebsi q\u00eb burojn\u00eb nga zemra dhe mendja e nj\u00eb dijetari t\u00eb urt\u00eb, e nj\u00eb adhuruesi t\u00eb thelluar n\u00eb detrat e dashnis\u00eb dhe shkrirjes n\u00eb All-llah e p\u00ebr All-llah…<\/p>\n
Ai ngjan me dijetar\u00eb e adhurues t\u00eb shkuar t\u00eb shekujve t\u00eb par\u00eb. Ngjan me imam\u00eb t\u00eb m\u00ebdhenj t\u00eb fikhut dhe urt\u00ebsis\u00eb, me asket\u00eb e adhurues t\u00eb shquar e modest\u00eb deri n\u00eb varf\u00ebri; me Ebu Hanife Numanin, me Muhammed Idris Shafiiun, (imamin e tij n\u00eb fikh), me Hasan Basriun e Ibn Tejmijjen, me Ibn Kajjimin e Fudejl ibn Ijjadin, me Xhejlaniun e Ebu Jezidin… Me shum\u00eb ngjan e shum\u00eb paqe e dor\u00ebzim rrezaton Sejjidi Ahmed Rifaiu…<\/p>\n
Iu riktheva librit t\u00eb urt\u00ebsive t\u00eb tij. U ndala tek pjesa e fundit e letr\u00ebs s\u00eb tij drejtuar Shejkh Abdusemi Hashimiut, bashk\u00ebkohasit t\u00eb tij. Mbyllja e asaj letre \u00ebsht\u00eb histori m\u00eb vete. \u00cbsht\u00eb shkoll\u00eb. \u00cbsht\u00eb kulm prej kulmeve t\u00eb thjesht\u00ebsis\u00eb s\u00eb t\u00eb m\u00ebdhenjve… Po e ndaj me ju:<\/p>\n
“Kjo \u00ebsht\u00eb k\u00ebshilla ime, o v\u00ebllau im, teksa m\u00eb ka z\u00ebn\u00eb k\u00ebnaq\u00ebsia e m\u00ebsimit… E kam provuar koh\u00ebn dhe njer\u00ebzit e saj, jam ndeshur edhe me nefsin tim, i kam sh\u00ebrbyer fes\u00eb dhe kam p\u00ebrfituar nga shoq\u00ebria e njer\u00ebzve t\u00eb mir\u00eb, prandaj pranoje k\u00ebshill\u00ebn time, sepse ajo \u00ebsht\u00eb krijuar nga sinqeriteti dhe nga dashnia p\u00ebr ty, inshallah dhe, “Ndodh q\u00eb dikush bart dije tek nj\u00eb m\u00eb i ditur se vetja e tij” – (transmetuar nga Tirmidhiu, Ebu Davudi etj.)<\/p>\n
O Abdusemi, puno me k\u00ebshill\u00ebn time dhe mos m\u00eb shih si burr\u00eb t\u00eb madh! N\u00ebse dikush t\u00eb thot\u00eb se n\u00eb mbret\u00ebrin\u00eb e M\u00ebshiruesit ekziston nj\u00eb krijes\u00eb m\u00eb e dob\u00ebt se ky asgj\u00ebja, Uhajmidi, mos e beso!<\/p>\n
Por, t\u00eb them: All-llahu ta leht\u00ebsoft\u00eb ty dhe mua rrug\u00ebn dhe na b\u00ebft\u00eb prej t\u00eb p\u00ebrzgjedhurve t\u00eb mir\u00eb; t\u00eb dashurve t\u00eb All-llahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, “All-llahu na mjafton Mbrojt\u00ebs”, vel-hamdu lil-lahi rabbil-alemin”<\/p>\n
Nd\u00ebrkoh\u00eb, n\u00eb prag t\u00eb fjal\u00ebve t\u00eb tij t\u00eb mbylljes, n\u00eb k\u00ebshill\u00ebn me nr. 199, e porosit: “Kije frik\u00eb All-llahun, ajo \u00ebsht\u00eb ajka e krejt mir\u00ebsive!”, e nj\u00eb rresht para saj, n\u00eb k\u00ebshill\u00ebn me nr. 198: [Frik\u00ebsoju All-llahut, frik\u00ebsoju All-llahut! “Thelbi i urt\u00ebsis\u00eb \u00ebsht\u00eb frika e All-llahut”] – (pjesa brenda thonj\u00ebzave transmetohet nga Bejhekiu n\u00eb “Esh-Shuab”, nga Ibn Mesudi)<\/p>\n
E lexoj dhe e rilexoj k\u00ebt\u00eb fragment. Nuk gjej fjal\u00eb ta p\u00ebrshkruaj, ve\u00e7se m\u00eb shtohet respekti dhe vler\u00ebsimi p\u00ebr shembullin e Sejjid Ahmed Rifaiut; dijen e tij, urtin\u00eb, dashnin\u00eb, frik\u00ebn, shpres\u00ebn, dor\u00ebzimin…<\/p>\n
N\u00eb fjal\u00ebt dhe gjurm\u00ebt e tij preken gjurm\u00eb t\u00eb traditave dhe urt\u00ebsis\u00eb, q\u00eb burojn\u00eb nga Hz. Muhammedi (a.s); “Gjyshi i \u00e7do t\u00eb p\u00ebrkushtuari!”.., Gjyshi i tij…<\/p>\n
Imam Muhamed B. Sytari\u00a0<\/strong> Pas faljes s\u00eb namazit t\u00eb jacis\u00eb, sonte, teksa dilnim nga xhamia, me disa prej v\u00ebllez\u00ebrve zum\u00eb t\u00eb flisnim mbi dy publikimet e dit\u00ebve q\u00eb kaluan; urt\u00ebsit\u00eb e Sejjid Ahmed Rifaiut. E v\u00ebrteta \u00ebsht\u00eb se n\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":66,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-65","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/65","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=65"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/65\/revisions"}],"predecessor-version":[{"id":67,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/65\/revisions\/67"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/66"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=65"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=65"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 2 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"