\u201cIsraja dhe Miraxhi formojn\u00eb nj\u00eb tjet\u00ebr form\u00eb prej formave t\u00eb lidhjes n\u00eb mes t\u00eb D\u00ebrguarit t\u00eb All-llahut (a.s) dhe Zotit t\u00eb tij t\u00eb Madh\u00ebruar, pasi shpallja hyjnore dhe d\u00ebrgesa profetike, nuk ndryshojn\u00eb nga Israja dhe Miraxhi p\u00ebr nga kontakti, lidhja dhe vullneti hyjnor, edhe pse mund t\u00eb ndryshoj\u00eb pamja e par\u00eb, n\u00eb t\u00eb cil\u00ebn shfaqet kjo lidhje.<\/p>\n
N\u00ebse shpallja hyjnore dhe d\u00ebrgesa profetike jan\u00eb prej ve\u00e7orive, me t\u00eb cilat All-llahu ve\u00e7oi t\u00eb d\u00ebrguarit e Tij, Israja dhe Miraxhi gjithashtu jan\u00eb prej ve\u00e7orive me t\u00eb cilat All-llahu ve\u00e7oi t\u00eb D\u00ebrguarin e Tij besnik, paqja dhe shp\u00ebtimi i Tij qofshin mbi t\u00eb. Ve\u00e7se koha e ngjarjes s\u00eb Isras\u00eb dhe Miraxhit ishte p\u00ebrcaktuar n\u00eb nj\u00eb moment t\u00eb paraprak.<\/p>\n
All-llahu i Madh\u00ebruar i reduktoi dimensionet kohore dhe gjeografike dhe i realizoi t\u00eb D\u00ebrguarit t\u00eb Tij pamjen q\u00eb i tregoi dhe, e cila p\u00ebrfshinte p\u00ebrfundimin e realiteteve, tek t\u00eb cilat do t\u00eb mb\u00ebrrij\u00eb gjendja e rac\u00ebs njer\u00ebzore, nga Ademi deri n\u00eb kiamet. Dhe, n\u00eb p\u00ebrputhshm\u00ebri me k\u00ebt\u00eb pamje, ishte edhe shpejt\u00ebsia, q\u00eb reduktoi dimensionin gjeografik me an\u00ebn e Isras\u00eb, nat\u00ebn.<\/p>\n
Dhe, n\u00eb k\u00ebt\u00eb lidhje me t\u00eb cil\u00ebn All-llahu kontaktoi robin dhe t\u00eb D\u00ebrguarin e Tij, zbuloi nj\u00ebkoh\u00ebsisht pozit\u00ebn e tij tek Zoti i gjith\u00ebsis\u00eb dhe t\u00eb ardhmen e Mesazhit t\u00eb tij, pavar\u00ebsisht a do ta pranonte popullata e Mek\u00ebs dhe e Taifit, apo do t\u2019ia kthenin shpin\u00ebn; iu p\u00ebrgjigj\u00ebn Thirrjes n\u00eb All-llah, a e p\u00ebrg\u00ebnjeshtruan at\u00eb!<\/p>\n
Ndodhia e Isras\u00eb dhe e Miraxhit ishte dhurata e All-llahut t\u00eb Madh\u00ebruar p\u00ebr t\u00eb D\u00ebrguarin e Tij, Muhammedin (a.s), i cili u fal imam n\u00eb mesin e t\u00eb d\u00ebrguarve dhe t\u00eb cilit iu zbuluan sekretet e t\u00eb ardhmes s\u00eb t\u00eb par\u00ebve e t\u00eb mram\u00ebve. Ajo ngjarje u kthye n\u00eb nj\u00eb provim p\u00ebr besimtar\u00ebt dhe mushrik\u00ebt, si dhe q\u00ebndrueshm\u00ebri n\u00eb besim p\u00ebr t\u00eb bindurit!<\/p>\n
NDODHIA E ISRAS\u00cb<\/strong><\/p>\n Thot\u00eb All-llahu i Madh\u00ebruar: \u201cPa t\u00eb meta \u00ebsht\u00eb Ai, q\u00eb robit t\u00eb Vet i mund\u00ebsoi udh\u00ebtimin nat\u00ebn, prej Mesxhidi Haramit (prej Qabes) gjer n\u00eb Mesxhidi Aksa (Bejti Mukaddes), rrethin\u00ebn e t\u00eb cil\u00ebs Ne e kemi bekuar, (ia b\u00ebm\u00eb k\u00ebt\u00eb udh\u00ebtim) p\u00ebr t\u2019ia treguar atij disa nga argumentet Tona. V\u00ebrtet\u00eb, Ai \u00ebsht\u00eb D\u00ebgjuesi, V\u00ebshtruesi\u201d \u2013 Kur\u2019ani, El-Isra: 1.<\/p>\n \u201cNgjarja e Isras\u00eb dhe e Miraxhit ka ndodhur n\u00eb muajin Rexheb, n\u00eb vitin e 11-t\u00eb t\u00eb d\u00ebrges\u00ebs\u201d profetike, pas llojeve t\u00eb shumta t\u00eb vuajtjeve, me t\u00eb cilat u p\u00ebrball Resulull-llahu (a.s) nga populli i tij. K\u00ebto vuajtje kulmuan n\u00eb p\u00ebrballjen e tij me at\u00eb q\u00eb ngjau n\u00eb thirrjen e Taifit.<\/p>\n Israja dhe Miraxhi ishin dhurata e All-llahut t\u00eb Madh\u00ebruar p\u00ebr t\u00eb D\u00ebrguarin e Tij (a.s), nj\u00eb udh\u00ebtim misionar p\u00ebrforcues, si dhe nj\u00eb dhunti q\u00eb nuk krahasohet me dhunti!<\/p>\n [Transmeton Hasani (r.a), q\u00eb thot\u00eb: Ka th\u00ebn\u00eb Resulull-llahu (a.s): \u201cTeksa po flija n\u00eb dhom\u00eb, m\u00eb erdhi Xhibrili (a.s). M\u00eb preku m\u00eb k\u00ebmb\u00ebn e tij, u \u00e7ova, por nuk pash\u00eb gj\u00eb dhe u ktheva t\u00eb flej.<\/p>\n Erdhi p\u00ebr t\u00eb dyt\u00ebn her\u00eb dhe s\u00ebrish m\u00eb preku me k\u00ebmb\u00ebn e tij, u \u00e7ova, por nuk pash\u00eb gj\u00eb dhe u ktheva t\u00eb flej. Erdhi p\u00ebr t\u00eb tret\u00ebn. M\u00eb preku me k\u00ebmb\u00ebn e tij, u \u00e7ova, kur m\u00eb kapi p\u00ebr krahu dhe u ngrita me t\u00eb.<\/p>\n Dol\u00ebm n\u00eb der\u00eb t\u00eb xhamis\u00eb, kur pash\u00eb nj\u00eb kafsh\u00eb t\u00eb bardh\u00eb me dy krah\u00eb, me t\u00eb cil\u00ebt prekte k\u00ebmb\u00ebt e veta\u2026 M\u00eb hipi n\u00eb t\u00eb dhe dol\u00ebm s\u00eb bashku, as ma kalonte as ia kaloja.\u201d<\/p>\n Dhe u nis Resulull-llahu (a.s) dhe u nis Xhibrili (a.s) me t\u00eb, derisa mb\u00ebrrit\u00ebn n\u00eb Bejtul-Makdis, ku gjeti Ibrahimin, Musain dhe Isain, s\u00eb bashku me nj\u00eb grup t\u00eb d\u00ebrguarish, t\u00eb cil\u00ebve u priu si imam Resulull-llahu (a.s). Pastaj iu soll\u00ebn dy en\u00eb, n\u00eb nj\u00ebr\u00ebn prej tyre kishte ver\u00eb dhe n\u00eb tjetr\u00ebn qum\u00ebsht. Thot\u00eb: \u201cResulull-llahu (a.s) mori en\u00ebn me qum\u00ebsht dhe e piu, nd\u00ebrsa ver\u00ebn e la. Xhibrili i tha: U dh\u00ebzove drejt natyr\u00ebs s\u00eb past\u00ebr ti, u udh\u00ebzua edhe ymeti yt, o Muhammed, dhe u b\u00eb haram p\u00ebr ju vera!\u201d] \u2013 (nga: \u201cEs-Sirren-Nebevijje\u201d e Ibni Hishamit 2\/38, sikurse e transmeton Muslimi, hadithi 162, nga transmetimi i Enes ibn Malikut (r.a)\u2026\u201d<\/p>\n Dhe transmetimet e shumta t\u00eb k\u00ebsaj ndodhie t\u00eb mrekullueshme vazhdojn\u00eb pa fund, teksa lart e posht\u00eb, njer\u00ebzit e koh\u00ebs ton\u00eb jan\u00eb angazhuar n\u00eb debate pa dobi rreth legjitimimit a jo t\u00eb p\u00ebrkujtimit t\u00eb Isras\u00eb dhe Miraxhit, p\u00ebrcaktimit t\u00eb dat\u00ebs s\u00eb sakt\u00eb t\u00eb saj; a n\u00eb Muharrem, a n\u00eb Rebiulevvel, a n\u00eb Rexheb, a para hixhretit a pas tij…<\/p>\n Nd\u00ebrkoh\u00eb, u ndala sonte t\u00eb rilexoj ca flet\u00eb nga sh\u00ebnimet e pedagogut tim t\u00eb Historis\u00eb Islame n\u00eb Fakultetin e Thirrjes Islame n\u00eb Damask, Dr. Mervan Shejkhulerd, n\u00eb vepr\u00ebn e tij n\u00eb dy v\u00ebllime, me titull: \u201cEs-Sirretun-Nebevijje \u2013 El-ususud-daavijje vel-hadarijje\u201d, botuar n\u00eb Damask, n\u00eb maj t\u00eb vitit 2003, prej ku p\u00ebrktheva pjes\u00ebn e lartsh\u00ebnuar.<\/p>\n (N\u00eb koh\u00ebn ton\u00eb, n\u00eb Damask thuhej se tre jan\u00eb baballar\u00ebt e historis\u00eb islame n\u00eb Siri: Dr. Sheuki Ebu Khalil, Dr. Mervan Shejkhulerd dhe Dr. Suhejl Zekkar)<\/p>\n N\u00eb fakt, ndodhia e Isras\u00eb dhe e Miraxhit \u00ebsht\u00eb nj\u00eb ngjarje shum\u00ebdimensionale, q\u00eb Vet\u00eb Zoti i gjith\u00ebsis\u00eb e ka p\u00ebrmendur n\u00eb dy sure t\u00eb ndryshme. (Elhamdulilah, p\u00ebr k\u00ebt\u00eb nuk ka, as mund t\u00eb ket\u00eb diskutime) Historia e saj \u00ebsht\u00eb shkruar n\u00eb faqe pa fund, komente, analiza e p\u00ebrshpirtje nga m\u00eb t\u00eb ndryshmet. Detajet e saj mbushin hytbe xhumaje e derse plot dobi.<\/p>\n E, mbi t\u00eb gjitha, Israja dhe Miraxhi, p\u00ebrve\u00e7 se madh\u00ebrim dhe lart\u00ebsim p\u00ebr pozit\u00ebn e Hz. Muhammedit (a.s) tek Zoti i tij, \u00ebsht\u00eb edhe nj\u00eb sinjal i p\u00ebrvitsh\u00ebm, q\u00eb t\u00ebrheq v\u00ebmendjen e musliman\u00ebve n\u00eb \u00e7do cep t\u00eb globit p\u00ebr t\u00eb ecur p\u00ebrpara me besim dhe mb\u00ebshtetje n\u00eb All-llahun e Madh\u00ebruar, drejt nd\u00ebrtimit t\u00eb jet\u00ebs dhe posedimit t\u00eb shkaqeve p\u00ebr t\u00eb mos jetuar t\u00eb n\u00ebnshtruar ndaj t\u00eb keqes, idhujtaris\u00eb, afetarizmit e sistemeve t\u00eb shumta t\u00eb nd\u00ebrtuara nga njeriu pa Zot!<\/p>\n Sot, p\u00ebrkujtimi i saj \u00ebsht\u00eb edhe nj\u00eb mund\u00ebsi e madhe p\u00ebr t’i shprehur nj\u00ebri-tjetrit ngush\u00ebllime p\u00ebr realitetet tona meskine, v\u00ebllez\u00ebrit e mi t\u00eb dashur musliman\u00eb..!<\/p>\n P\u00ebrktheu nga arabishtja, nga vepra e Dr. Mervan Shejkhulerd,<\/em><\/p>\n dhe shoq\u00ebroi me nj\u00eb sh\u00ebnim:<\/em><\/p>\n Imam Muhamed B. Sytari<\/strong><\/p>\n Shkod\u00ebr, m\u00eb 3 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u201cIsraja dhe Miraxhi formojn\u00eb nj\u00eb tjet\u00ebr form\u00eb prej formave t\u00eb lidhjes n\u00eb mes t\u00eb D\u00ebrguarit t\u00eb All-llahut (a.s) dhe Zotit t\u00eb tij t\u00eb Madh\u00ebruar, pasi shpallja hyjnore dhe d\u00ebrgesa profetike, nuk ndryshojn\u00eb nga Israja dhe […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":69,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-68","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/68","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68"}],"version-history":[{"count":2,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/68\/revisions"}],"predecessor-version":[{"id":71,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/68\/revisions\/71"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/69"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}