Po lexoj nj\u00ebherazi disa libra mbi artin dhe shkenc\u00ebn e t\u00eb b\u00ebrit hytbe. Shum\u00eb kan\u00eb shkruar t\u00eb par\u00ebt, shum\u00eb kan\u00eb shkruar t\u00eb sotmit. T\u00eb gjith\u00eb e vler\u00ebsojn\u00eb hytben si nj\u00eb mjet t\u00eb fuqish\u00ebm komunikimi dhe rifresikimi i bes\u00eblidhjes islame n\u00eb mesin e njer\u00ebzve.
\nHytbeja, si art komunikimi \u00ebsht\u00eb mund\u00ebsi edukimi, informacioni, qart\u00ebsimi e shpjegimi i fes\u00eb; i detajeve t\u00eb saj, i rregullave t\u00eb edukat\u00ebs islame, i moralit t\u00ebmuslimanit, i politik\u00ebs s\u00eb tij n\u00eb marr\u00ebdh\u00ebnie me t\u00eb tjer\u00ebt, i nxitjes s\u00eb shpirtit t\u00eb sakrific\u00ebs p\u00ebr fen\u00eb dhe parimet e saj, i forcimit t\u00eb bindjes n\u00eb qeniet e besimtar\u00ebve, i t\u00ebrheqjes s\u00eb nd\u00ebrgjegjes s\u00eb tyre drejt m\u00eb t\u00eb mir\u00ebs n\u00eb jet\u00eb, i forcimit t\u00eb besimit n\u00ebp\u00ebrmjet prezantimit sa m\u00eb dinjitoz t\u00eb shembujve t\u00eb gjall\u00eb nga jeta e Resulull-llahut (a.s), sahab\u00ebve, profet\u00ebve t\u00eb m\u00ebparsh\u00ebm, tabiin\u00ebve, imam\u00ebve t\u00eb shkuar, por jo vet\u00ebm.
\nDhe, u ndala tek libri me titull: “El-Khatabe – tarikhuha, usuluha”, t\u00eb Imamit Muhammed Ebu Zehra, botuar n\u00eb Kajro, 1934. Libri trajton artin dhe shkenc\u00ebn e hatabetit (t\u00eb b\u00ebrit hytbe), historin\u00eb dhe origjin\u00ebn e saj n\u00eb periudh\u00ebn e saj m\u00eb t\u00eb art\u00eb tek arab\u00ebt.
\nNd\u00ebr t\u00eb tjera, shkruan: [Ka th\u00ebn\u00eb Farabiu: [Hatibi, n\u00ebse do t\u00eb arrij\u00eb q\u00ebllimin e tij dhe mir\u00ebadministrimin e vetvetes n\u00eb \u00e7\u00ebshtjet e tij, le t\u00eb jet\u00eb i kujdesh\u00ebm me natyrat e njer\u00ebzve, luhatjen e sjelljes s\u00eb tyre dhe ndryshimin e gjendjes s\u00eb tyre. Platoni ka th\u00ebn\u00eb: “\u00c7do gj\u00eb e ka nj\u00eb t\u00eb v\u00ebrtet\u00eb, \u00e7do koh\u00eb ka nj\u00eb rrug\u00eb, \u00e7do njeri ka nj\u00eb natyr\u00eb. Prandaj, sillu me njer\u00ebzit, sipas natyrave t\u00eb tyre, syno nga \u00e7do gj\u00eb v\u00ebrtet\u00ebsin\u00eb e saj dhe ec me koh\u00ebn n\u00eb rrug\u00ebt e saj”] K\u00ebto rregulla e ndihmojn\u00eb hatibin n\u00eb trajtimin q\u00eb ai i b\u00ebn krejt shtresave t\u00eb nivelit t\u00eb tij, posht\u00eb tij e sip\u00ebr tij…]
\nImam Ebu Zehra thot\u00eb se hatibi duhet t\u00eb njoh\u00eb mir\u00eb tre shkenca: Logjik\u00ebn, Psikologjin\u00eb dhe Sociologjin\u00eb. Dhe konkludon se: “K\u00ebto tre shkenca jan\u00eb burime t\u00eb pastra, prej ku, shkenca e Hatabetit ka marr\u00eb rregullat e saj, mbi drit\u00ebn e tyre ka ndjekur rrug\u00ebn e saj… Ato jan\u00eb lumenjt\u00eb, prej ku ajo merr ujin e jet\u00ebs s\u00eb saj!”
\nPoashtu, konkludon se: “Hytbeja \u00ebsht\u00eb baza, mbi t\u00eb cil\u00ebn jan\u00eb ngritur p\u00ebrmbysjet e m\u00ebdha, revolucionet e m\u00ebdha, q\u00eb kan\u00eb shembur nd\u00ebrtes\u00ebn e padrejt\u00ebsis\u00eb dhe k\u00ebshtjellat e kot\u00ebsis\u00eb…”
\nDhe u ndala pak tek k\u00ebto udh\u00ebzime dhe solla kok\u00ebn nga realitetet e hytbes s\u00eb xhumas\u00eb, sot…
\nUn\u00eb jam i bindur se ne hatib\u00ebt do t\u00eb japim shum\u00eb llogari n\u00eb dit\u00ebn e gjykimit edhe p\u00ebr realitetet e p\u00ebshtira, n\u00eb t\u00eb cilat kalon vendi yn\u00eb… Un\u00eb jam i bindur se drejtimi i duhur q\u00eb mund t’i japim hytbes s\u00eb xhumas\u00eb n\u00eb rang vendi, mund t\u00eb prodhoj\u00eb realitete t\u00eb \u00ebnd\u00ebrruara, q\u00eb mund t\u00eb p\u00ebrmbysin bot\u00ebn e zullumeve, q\u00eb sundon prej dekadash, mjerisht…
\nSikurse jam i bindur se nj\u00eb shum\u00ebsi e hatib\u00ebve t\u00eb sot\u00ebm, jan\u00eb nevojtar\u00eb p\u00ebr t\u00eb lexuar dhe kuptuar abc-n\u00eb e artit\/shkenc\u00ebs s\u00eb Hatabetit.., sepse analfabetizmi n\u00eb Islam \u00ebsht\u00eb i d\u00ebnuar!<\/p>\n
Imam Muhamed B. Sytari Po lexoj nj\u00ebherazi disa libra mbi artin dhe shkenc\u00ebn e t\u00eb b\u00ebrit hytbe. Shum\u00eb kan\u00eb shkruar t\u00eb par\u00ebt, shum\u00eb kan\u00eb shkruar t\u00eb sotmit. T\u00eb gjith\u00eb e vler\u00ebsojn\u00eb hytben si nj\u00eb mjet t\u00eb fuqish\u00ebm komunikimi dhe […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":8,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-7","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/7\/revisions"}],"predecessor-version":[{"id":9,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/7\/revisions\/9"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/8"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Shkod\u00ebr, m\u00eb 28 prill 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"