{"id":78,"date":"2016-05-06T07:55:59","date_gmt":"2016-05-06T07:55:59","guid":{"rendered":"http:\/\/muhamedsytari.net\/?p=78"},"modified":"2016-05-07T08:09:20","modified_gmt":"2016-05-07T08:09:20","slug":"jane-ata-qe-nuk-duan-te-prishin-rendin-ne-toke","status":"publish","type":"post","link":"https:\/\/muhamedsytari.net\/?p=78","title":{"rendered":"\u201cJan\u00eb ata, q\u00eb nuk duan t\u00eb prishin rendin n\u00eb tok\u00eb!\u201d&#8230;"},"content":{"rendered":"<p style=\"text-align: justify;\">Transmetohet nga Zejd ibni Eslem, q\u00eb thot\u00eb: Po k\u00ebrkoja p\u00ebr komentin dhe dometh\u00ebnien e ajetit: \u201cata q\u00eb ecin n\u00eb tok\u00eb me but\u00ebsi\u201d &#8211; (Kur\u2019ani, El-Furkan: 63.), por nuk gjeta aq sa t\u00eb m\u00eb bind\u00eb, kur pash\u00eb n\u00eb \u00ebnd\u00ebrr dik\u00eb q\u00eb erdhi dhe m\u00eb tha: \u201cJan\u00eb ata, q\u00eb nuk duan t\u00eb prishin rendin n\u00eb tok\u00eb!\u201d] &#8211; (Imam Et-Tahir ibn Ashur, \u201cEt-Tahrir vet-Tenvir\u201d, botimi i par\u00eb, Bejrut, 1990, v\u00ebll. I 19-t\u00eb, f. 88-89)<\/p>\n<p style=\"text-align: justify;\">Mendoj se kjo fjali p\u00ebrkufizon m\u00eb s\u00eb miri personalitetin e muslimanit\/\u00ebve dhe tiparet karakteristike t\u00eb bashk\u00ebsis\u00eb s\u00eb musliman\u00ebve n\u00eb t\u00eb gjitha etapat e tyre historike&#8230; Si t\u00eb thuash: Musliman\u00ebt? &#8211; Jan\u00eb ata, q\u00eb nuk duan t\u00eb prishin rendin n\u00eb tok\u00eb!<\/p>\n<p style=\"text-align: justify;\">N\u00eb k\u00ebt\u00eb pik\u00eb, dua t\u00eb ndalem tek disa lexime, q\u00eb lidhen me marr\u00ebdh\u00ebnien e muslimanit me jomuslimanin, n\u00eb form\u00ebn e fetvave, drejtuar dijetarit t\u00eb shquar egjiptian, Shejkh Muhammed Ebu Zehra (1898-1974), t\u00eb mbledhura m\u00eb pas n\u00eb nj\u00eb botim voluminoz nga Dr. Muhammed Uthman Shubejr, me titull: \u201cFetavash-Shejkh Muhammed Ebu Zehra\u201d, botimi i par\u00eb, Damask, 2006.<\/p>\n<p style=\"text-align: justify;\">Pyetje: A i lejohet muslimani p\u00ebrcjellja e xhenazes s\u00eb kitabive dhe jokitabive? &#8211; (Kitabi, quhen pasuesit e Librave t\u00eb shenjt\u00eb; t\u00eb krishter\u00ebt dhe jehud\u00ebt. Nga fjala: KITAB, n\u00eb arabisht: Lib\u00ebr)<\/p>\n<p style=\"text-align: justify;\">P\u00ebrgjigjja: \u201cLejohet p\u00ebrcjellja e xhenazes s\u00eb dhimmiut (t\u00eb krishterit a jehudiut) dhe ngush\u00ebllimi i familjes s\u00eb tij, gj\u00eb t\u00eb cil\u00ebn e kan\u00eb b\u00ebr\u00eb shum\u00eb prej tabiin\u00ebve, n\u00eb krye t\u00eb tyre vaizi i Irakut, Hasan Basriu.\u201d<\/p>\n<p style=\"text-align: justify;\">Pyetje: A lejohet t\u2019i kthehet selami nj\u00eb t\u00eb krishteri, n\u00ebse t\u00eb thot\u00eb: \u201cEs-selamu alejkum\u201d?<\/p>\n<p style=\"text-align: justify;\">P\u00ebrgjigjja: \u201cLejohet t\u2019i kthehet selami nj\u00eb t\u00eb krishteri, sepse All-llahu (xh.sh) thot\u00eb: \u201cKur t\u00eb p\u00ebrsh\u00ebndeteni me ndonj\u00eb p\u00ebrsh\u00ebndetje, ju kthejeni p\u00ebrsh\u00ebndetjen edhe m\u00eb t\u00eb mir\u00eb, ose thjesht\u00eb kthejeni.\u201d &#8211; (Kur\u2019ani, En-Nisa: 86.)<\/p>\n<p style=\"text-align: justify;\">P\u00eblqehet q\u00eb kthimi i selamit t\u00eb jet\u00eb i nj\u00ebjt\u00eb e, n\u00ebse shtohet edhe \u201cve rahmetull-llah\u201d, konsiderohet si lutje p\u00ebr udh\u00ebzim n\u00eb Islam.\u201d<\/p>\n<p style=\"text-align: justify;\">Pyetje: N\u00ebse nj\u00eb i krishter\u00eb i k\u00ebrkon ndihm\u00eb nj\u00eb muslimani, a i lejohet muslimanit ta ndihmoj\u00eb?<\/p>\n<p style=\"text-align: justify;\">P\u00ebrgjigjja: \u201cT\u00eb shp\u00ebtosh nj\u00eb t\u00eb krishter\u00eb \u00ebsht\u00eb vaxhib (detyrim) fetarisht, sepse kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb njeri, q\u00eb All-llahu ka urdh\u00ebruar ta shp\u00ebtojm\u00eb. I krishteri n\u00eb mesin ton\u00eb konsiderohet si pjes\u00eb e njer\u00ebzve t\u00eb mbojtjes (ehludh-dhimme), t\u00eb cil\u00ebve ua ka mbrojtur All-llahu shpirtin dhe pasurit\u00eb!\u201d<\/p>\n<p style=\"text-align: justify;\">Nd\u00ebrkoh\u00eb, shum\u00eb interesante \u00ebsht\u00eb edhe p\u00ebrgjigjja e dijetarit t\u00eb shquar nga Halebi i Siris\u00eb, Shejkh Mustafa Zerka (1904-1999), q\u00eb i jep fetva t\u00eb gjat\u00eb nj\u00eb studenti sirian n\u00eb Franc\u00eb, i cili i ankohet Hoxh\u00ebs s\u00eb nderuar p\u00ebr ushqimin me mish atje dhe kufijt\u00eb e lejueshm\u00ebris\u00eb.<\/p>\n<p style=\"text-align: justify;\">Nd\u00ebr t\u00eb tjera, Hoxha i ditur, i shkruan: \u201c4. N\u00ebse nuk ke d\u00ebshir\u00eb, blej nga mishi i tregtuar nga jehud\u00ebt, sepse ata e presin kafsh\u00ebn nj\u00ebsoj me rregullat e ligjit islam\u2026\u201d &#8211; (Mexhd Mekki, \u201cFetava Mustafa Zerka\u201d, botimi i dyt\u00eb, Damask, 2004, f. 217.)<\/p>\n<p style=\"text-align: justify;\">Normalisht, fetvat\u00eb e lartp\u00ebrmendura jan\u00eb zhvilluar n\u00eb Egjipt dhe nj\u00eb rast specifik n\u00eb Franc\u00eb, por shpirti i tyre \u00ebsht\u00eb i vlefsh\u00ebm p\u00ebr \u00e7do musliman, sepse vlerat universale islame e shoq\u00ebrojn\u00eb muslimanin kudo qoft\u00eb, si shembull n\u00eb k\u00ebrkimin e rrug\u00ebdaljeve m\u00eb t\u00eb mira, bazuar n\u00eb dituri, p\u00ebrkushtim, korrekt\u00ebsi shkencore, harmoni dhe modele qytet\u00ebruese!<\/p>\n<p style=\"text-align: right;\"><strong>Imam Muhamed B. Sytari<\/strong><br \/>\n<em>Shkod\u00ebr, m\u00eb 6 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Transmetohet nga Zejd ibni Eslem, q\u00eb thot\u00eb: Po k\u00ebrkoja p\u00ebr komentin dhe dometh\u00ebnien e ajetit: \u201cata q\u00eb ecin n\u00eb tok\u00eb me but\u00ebsi\u201d &#8211; (Kur\u2019ani, El-Furkan: 63.), por nuk gjeta aq sa t\u00eb m\u00eb bind\u00eb, kur <a class=\"mh-excerpt-more\" href=\"https:\/\/muhamedsytari.net\/?p=78\" title=\"\u201cJan\u00eb ata, q\u00eb nuk duan t\u00eb prishin rendin n\u00eb tok\u00eb!\u201d&#8230;\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":79,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-78","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/78","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=78"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/78\/revisions"}],"predecessor-version":[{"id":80,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/78\/revisions\/80"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/79"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=78"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=78"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}