Gjat\u00eb viteve t\u00eb studimit n\u00eb Damask, n\u00eb periudh\u00ebn 1993-2001, p\u00ebrve\u00e7 dijetar\u00ebve dhe edukator\u00ebve t\u00eb spikatur t\u00eb shkoll\u00ebs sime, natyrsh\u00ebm, kam ndjekur me shum\u00eb d\u00ebshir\u00eb p\u00ebrfitimi dhe me zellin e k\u00ebrkuesit t\u00eb dijes, edhe shum\u00eb e shum\u00eb dijetar\u00eb dhe erudit\u00eb t\u00eb shquar t\u00eb vendit, (kryesisht damasken\u00eb, por edhe nga qytete t\u00eb tjeta siriane), nga derset dhe aktiviteti i t\u00eb cil\u00ebve, Damasku ruante cil\u00ebsin\u00eb e qytetit t\u00eb ulemave dhe eulijave, q\u00eb trash\u00ebgonin me dinjitet traditat m\u00eb t\u00eb p\u00ebrkryera t\u00eb p\u00ebrhapjes s\u00eb Thirrjes Islame n\u00ebp\u00ebrmjet shembullit personal t\u00eb dijetar\u00ebve pun\u00ebtor\u00eb.<\/p>\n
Dr. Muhammed Said Ramadan El-Buti, ishte padyshim nj\u00ebri nd\u00ebr k\u00ebta dijetar\u00eb elitar\u00eb, q\u00eb t\u00ebrhiqte p\u00ebrher\u00eb v\u00ebmendjen me ligj\u00ebratat, hytbet dhe librat e tij, sidomos at\u00eb t\u00eb student\u00ebve universitar\u00eb nga mbar\u00eb bota, q\u00eb e ndiqnin kudo.<\/p>\n
Ishte ajet prej ajeteve t\u00eb dijes, modestis\u00eb, p\u00ebrkushtimit ndaj misionit t\u00eb dijetarit elitar, elokuenc\u00ebs, sakt\u00ebsis\u00eb shkencore, forc\u00ebs argumentuese, transparenc\u00ebs shpirt\u00ebrore, tendenc\u00ebs p\u00ebr thyerjen e tabuve t\u00eb trash\u00ebguara gabim, q\u00eb duke iu ngjeshur Islamit, e kthenin at\u00eb n\u00eb folklor popullor, m\u00eb shum\u00eb sesa f\u00e9 universale.<\/p>\n
Her\u00eb pas here, me ndonj\u00eb prej shok\u00ebve t\u00eb af\u00ebrt, (a edhe vet\u00ebm), shkonim p\u00ebr ta falur namazin e sabahut n\u00eb xhamin\u00eb e “Doktorit”, si\u00e7 qarkullonte n\u00eb mesin ton\u00eb emri i tij. Ishte nj\u00eb rrug\u00eb me ngjitje drejt Kasijunit. Kalonte n\u00eb mesin e sht\u00ebpive arabe, varrez\u00ebs dhe nj\u00eb t\u00ebpjete jo t\u00eb fort\u00eb, derisa shfaqej xhamia.<\/p>\n
Zakonisht, Doktori falej imam. Kishte nj\u00eb k\u00ebndim t\u00eb \u00ebmb\u00ebl, q\u00eb e karakterizonte tingulli melankolik, q\u00eb pa pyetur t\u00eb dep\u00ebrtonte n\u00eb shpirt e t\u00eb ngacmonte ndjenjat e q\u00ebndrimit para duarve t\u00eb Krijuesit t\u00eb gjith\u00ebsis\u00eb…<\/p>\n
Pastaj vinte virdi i sabahut. Sa p\u00ebrshpirtje kishte n\u00eb ato dhikre, synete t\u00eb forta t\u00eb transmetuara nga Resulull-llahu (a.s), q\u00eb ia plot\u00ebsonin vler\u00ebn dhe madh\u00ebshtin\u00eb namazit t\u00eb par\u00eb t\u00eb dit\u00ebs s\u00eb re…<\/p>\n
I shum\u00ebpritur ishte momenti, kur t\u00eb gjith\u00eb ngriheshin dhe krijohej nj\u00eb rresht i gjat\u00eb, q\u00eb kalonin n\u00eb qet\u00ebsi drejt mihrabit, ku q\u00ebndronte i thjesht\u00eb n\u00eb mash\u00ebshtin\u00eb e tij, Dr. Buti… Momenti i shtr\u00ebngimit t\u00eb duarve me zotnin\u00eb e tij ishte e,ocion m\u00eb vete. (Shpesh kthehej n\u00eb objekt bisede dashamire n\u00eb mesin e student\u00ebve, q\u00eb natyrsh\u00ebm e donin dhe e vler\u00ebsonin tejmase mendimtarin e njohur, ez’heristin e apasionuar pas shkencave t\u00eb akaidit, filozofis\u00eb, (por jo vet\u00ebm), aty ku ylli i tij shk\u00eblqente n\u00eb qiellin e ymetit islam)…<\/p>\n
Shpesh, mezi prisnim t\u00eb vinte e xhumaja. Fillimisht, pasi ndiqnim dersin e tefsirit t\u00eb Hoxh\u00ebs ton\u00eb, Shejkh Ahmed Keftaro, vraponim t\u00eb dilnim nga xhamia dhe t\u00eb ngjiteshim drejt xhamis\u00eb s\u00eb Doktorit. (Ishte zhg\u00ebnjim i madh p\u00ebr ne, kur ndonj\u00ebher\u00eb, p\u00ebr shkaqe udh\u00ebtimesh jasht\u00eb vendit, p\u00ebr pjes\u00ebmarrje n\u00eb konferenca nd\u00ebrkomb\u00ebtare kryesisht, Doktori mungonte. Nuk d\u00ebgjohej njeri tjet\u00ebr pos tij n\u00eb minberin e tij. Nuk shijonte asnj\u00eb hytbe xhumaje n\u00eb at\u00eb minber, pos hytbes s\u00eb tij!)<\/p>\n
Vraponim t\u00eb zinim nj\u00eb vend p\u00ebrball\u00eb minberit. Prisnim me padurim momentin, kur Doktori shfaqej n\u00eb hyrje t\u00eb sall\u00ebs s\u00eb faljes. P\u00ebrher\u00eb i b\u00ebnte me shenj\u00eb njer\u00ebzve t\u00eb mos ngriheshin n\u00eb k\u00ebmb\u00eb n\u00eb shenj\u00eb respekti p\u00ebr t\u00eb. (Po t\u00eb ngriheshin, ulej dhe nuk e vazhdonte ecjen). Pastaj falja para ezanit t\u00eb xhumas\u00eb dhe hytbeja e tij, q\u00eb ishte fenomen m\u00eb vete…<\/p>\n
Dr. Buti ishte shkoll\u00eb hatabeti. \u00c7do hytbe kishte nj\u00eb bosht, q\u00eb si vorbull t\u00eb t\u00ebrhiqte drejt thelbit dhe, t\u00eb b\u00ebnte t\u00eb jetoje me t\u00eb, ta ndjeje e t\u00eb largoheshe nga xhamia duke medituar rreth p\u00ebrmbajtjes…<\/p>\n
Shpesh, e ndalonte hytben e tij. i p\u00ebrfshir\u00eb n\u00eb emocionet e ajeteve dhe haditheve t\u00eb saj, si at\u00eb t\u00eb xhuma, kur po p\u00ebrs\u00ebriste ajetin kur’anor 11 t\u00eb sures Muhammed: “All-llahu \u00ebsht\u00eb mbrojt\u00ebs i atyre q\u00eb besuan, kurse p\u00ebr jobesimtar\u00ebt nuk ka mbrojtje!” E kujtoj si tani. Isha fiksuar n\u00eb mimik\u00ebn e fytyr\u00ebs s\u00eb tij. U mek, teksa lexonte k\u00ebt\u00eb ajet t\u00eb madhnuesh\u00ebm…<\/p>\n
K\u00ebto p\u00ebrshpirtje, e t\u00eb tjera, m\u00eb erdh\u00ebn n\u00eb mendje, teksa iu riktheva leximit t\u00eb disa pjes\u00ebve nga libri i tij: “Personalitete q\u00eb t\u00ebrhoq\u00ebn v\u00ebmendjen time”, botim i vitit 1999, nga Sht\u00ebpia botuese prestigjioze damaskene, “Darul-Fikr”. (Libri n\u00eb fjal\u00eb trajton disa personalitete t\u00eb shquara t\u00eb ymetit islam, si: Abdull-llah ibn El-Mubarek, Imam Ebu Hamid El-Gazali, Xhelaluddin Er-Rumi, Bediuzeman Said En-Nursi, Rozhe Garodi, Xhemaluddin El-Efgani etj, t\u00eb cil\u00ebt, Doktori i analizon n\u00eb nj\u00eb m\u00ebnyr\u00eb jotradicionale, duke nxjerr\u00eb n\u00eb pah tipare t\u00eb mendimit, kontributit dhe prodhimtaris\u00eb s\u00eb tyre intelektuale dhe shpirt\u00ebrore, p\u00ebr t’u pasur zili.)<\/p>\n
Rahmet past\u00eb, sa boshll\u00ebk t\u00eb madh ka l\u00ebn\u00eb…<\/p>\n
Imam Muhamed B. Sytari<\/strong> Gjat\u00eb viteve t\u00eb studimit n\u00eb Damask, n\u00eb periudh\u00ebn 1993-2001, p\u00ebrve\u00e7 dijetar\u00ebve dhe edukator\u00ebve t\u00eb spikatur t\u00eb shkoll\u00ebs sime, natyrsh\u00ebm, kam ndjekur me shum\u00eb d\u00ebshir\u00eb p\u00ebrfitimi dhe me zellin e k\u00ebrkuesit t\u00eb dijes, edhe shum\u00eb e […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":855,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-854","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=854"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/854\/revisions"}],"predecessor-version":[{"id":856,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/854\/revisions\/856"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/855"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 26 tetor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"