N\u00eb vjesht\u00ebn e vitit 2001, kisha nisur nj\u00eb projekt p\u00ebr t\u00eb zhvilluar nj\u00eb s\u00ebr\u00eb intervistash me tema t\u00eb larmishme, me personalitete t\u00eb ndryshme t\u00eb Thirrjes Islame n\u00eb Damask t\u00eb Siris\u00eb. (Nj\u00eb pjes\u00eb e mir\u00eb e tyre jan\u00eb botuar m\u00eb pas).<\/p>\n
N\u00eb mesin e t\u00eb intervistuarve ishte edhe Hoxha i dashur, Shejkh Ahmed Raxhih. Intervista u zhvillua m\u00eb 22. 09. 2001 dhe u botua e plot\u00eb, si pjes\u00eb e librit tim me titull: \u201cOpinione bashk\u00ebkohore islame\u201d, Shkod\u00ebr, 2002.<\/p>\n
Intervista n\u00eb fjal\u00eb ka t\u00eb b\u00ebj\u00eb me jet\u00ebn bashk\u00ebshortore n\u00eb Islam dhe familjen, marr\u00ebdh\u00ebniet n\u00eb mesin e dy bashk\u00ebshort\u00ebve etj.<\/p>\n
N\u00eb kujtim t\u00eb Hoxh\u00ebs ton\u00eb, q\u00eb u nda dje nga jeta, po ndaj me ju nj\u00eb fragment t\u00eb asaj interviste, si sadeka e rrjedhshme p\u00ebr shpirtin e tij dhe si nj\u00eb lutje e heshtur, e shoq\u00ebruar me respekt dhe nostalgji…<\/p>\n
Pyetje: Cilat jan\u00eb bazat, mbi t\u00eb cilat ngrihet nj\u00eb martes\u00eb e lumtur dhe nd\u00ebrtuese?<\/p>\n
Hoxha: Islami e ka refuzuar murg\u00ebrin\u00eb dhe ka nxitur p\u00ebr martes\u00eb, pasi familja n\u00eb Islam \u00ebsht\u00eb vazhdim i jet\u00ebs, mir\u00ebsis\u00eb dhe dashuris\u00eb dhe \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb vazhdim i besimit dhe l\u00ebvizjes s\u00eb nd\u00ebrtimit t\u00eb jet\u00ebs.<\/p>\n
Martesa n\u00eb Islam nuk \u00ebsht\u00eb takim i dy trupave p\u00ebr t\u00eb shtuar prodhimin shtazarak, sikurse nuk \u00ebsht\u00eb edhe lindja e brezave, q\u00eb din\u00eb t\u00eb han\u00eb, t\u00eb pijn\u00eb e t\u00eb punojn\u00eb.<\/p>\n
Q\u00ebllimi i martes\u00ebs at\u00ebher\u00eb \u00ebsht\u00eb gjetja e brezave besimtar\u00eb, q\u00eb punojn\u00eb p\u00ebr t\u00eb realizuar misionin e ekzistenc\u00ebs njer\u00ebzore p\u00ebrmbi tok\u00eb, si\u00e7 e p\u00ebrmend edhe Kur’ani Fam\u00eblart\u00eb: \u201cUn\u00eb nuk i krijova xhinn\u00ebt dhe njer\u00ebzit p\u00ebrve\u00e7 se tem\u00eb adhurojn\u00eb.\u201d \u2013 (Kur\u2019ani, Edh-Dharijat\u00eb: 56)<\/p>\n
At\u00ebher\u00eb dy prind\u00ebrit e ndihmojn\u00eb nj\u00ebri- tjetrin n\u00eb rritjen e f\u00ebmij\u00ebve t\u00eb tyre me nj\u00eb edukat\u00eb t\u00eb sh\u00ebndosh\u00eb, logjikisht dhe moralisht, n\u00eb sjellje dhe praktik\u00eb.<\/p>\n
Martesa e lumtur, p\u00ebr t\u00eb cil\u00ebn th\u00ebrret Islami, fillon me zgjedhjen e gruas s\u00eb mir\u00eb e besimtare, pasi martesa nuk \u00ebsht\u00eb realizim epshesh, por m\u00eb tep\u00ebr se kaq. Zakonisht rinia fillon t\u00eb k\u00ebrkoj\u00eb p\u00ebr bukurin\u00eb dhe pasurin\u00eb dhe un\u00eb nuk e mohoj nj\u00eb gj\u00eb t\u00eb till\u00eb, pasi kjo \u00ebsht\u00eb nj\u00eb gj\u00eb e k\u00ebrkuar dhe s’ka shum\u00eb problem, mir\u00ebpo n\u00eb t\u00eb v\u00ebrtet\u00eb dhe n\u00eb realitet ato jan\u00eb pika sekondare, pasi bukuria nuk q\u00ebndron p\u00ebrher\u00eb, nd\u00ebrsa pasuria mund t\u00eb p\u00ebrfundoj\u00eb dhe t\u00eb falimentoj\u00eb!<\/p>\n
P\u00ebr k\u00ebt\u00eb u them t\u00eb rinjve q\u00eb t\u00eb mos mashtrohen me pamjet e jashtme, por t\u00eb k\u00ebrkojn\u00eb p\u00ebr baz\u00ebn familjare me besim dhe p\u00ebrkushtim. Ndoshta dikush mund t\u00eb thot\u00eb se besimi dhe p\u00ebrkushtimi jan\u00eb t\u00eb fshehta te nj\u00eb person dhe nuk mund t\u00eb provohen vet\u00ebm se me marr\u00ebdh\u00ebnie t\u00eb shpeshta. K\u00ebtu themi: Sht\u00ebpit\u00eb dhe familjet kan\u00eb disa shenja, me t\u00eb cilat njihen dhe me to formojn\u00eb edhe emrin e tyre nd\u00ebr njer\u00ebz, q\u00eb flasin p\u00ebr ta.<\/p>\n
Zakonisht f\u00ebmij\u00ebt, qoft\u00eb vajza apo djali, jan\u00eb pasqyr\u00eb e prind\u00ebrve t\u00eb tyre n\u00eb edukat\u00eb e sjellje, prandaj duhet t\u00eb pyesim dhe t\u00eb k\u00ebrkojm\u00eb.<\/p>\n
Lumturia martesore \u00ebsht\u00eb prej k\u00ebrkesave t\u00eb besimtar\u00ebve, pasi ata e urrejn\u00eb jetes\u00ebn n\u00eb frik\u00eb, ankth dhe shqet\u00ebsim, por vrapojn\u00eb pas qet\u00ebsis\u00eb, stabilitetit dhe jet\u00ebs plot dashuri dhe mir\u00ebsi.<\/p>\n
Prej bazave t\u00eb domosdoshme t\u00eb lumturis\u00eb bashk\u00ebshortore \u00ebsht\u00eb t\u00eb zot\u00ebroj\u00eb burri n\u00eb sht\u00ebpi, duke u kujdesur p\u00ebr nevojat e jetes\u00ebs, n\u00eb nd\u00ebrtimin e nj\u00eb jete t\u00eb mir\u00eb dhe nj\u00eb familje t\u00eb qet\u00eb duke filluar me mehrin, shpenzimet e gruas, e cila largohet nga familja dhe sht\u00ebpia e saj, n\u00eb t\u00eb cil\u00ebn ka jetuar deri n\u00eb at\u00eb koh\u00eb, p\u00ebr t’u bashkuar me burrin e saj. Prandaj Pejgamberi (a.s) u thot\u00eb t\u00eb rinjve: \u201cKush i ka mund\u00ebsit\u00eb prej jush, le t\u00eb martohet.\u201d \u2013 [Bukhariu e Muslimi, Tirmidhiu, Ibni Maxhe, Nesaiu dhe Ebu Davudi nga Ibni Mes’udi (r.a)]<\/p>\n
Nj\u00eb baz\u00eb tjet\u00ebr e fort\u00eb \u00ebsht\u00eb edhe marr\u00ebveshja e mir\u00eb n\u00eb mes \u00e7iftit p\u00ebr \u00e7\u00ebshtjet e jet\u00ebs, pasi gruaja \u00ebsht\u00eb shoqja e jet\u00ebs, me t\u00eb cil\u00ebn burri do t\u00eb ndaj\u00eb t\u00eb mir\u00ebn e t\u00eb keqen. Pastaj, vjen respekti e nd\u00ebrsjellt\u00eb dhe zgjidhja e problemeve t\u00eb jet\u00ebs me qet\u00ebsi dhe dialog t\u00eb past\u00ebr e t\u00eb sh\u00ebndosh\u00eb, p\u00ebr t\u00eb arritur n\u00eb m\u00eb t\u00eb mir\u00ebn e m\u00eb t\u00eb bukur\u00ebn.<\/p>\n
Duhet t\u00eb nd\u00ebrtohet nj\u00eb sht\u00ebpi bashk\u00ebshortore mbi qet\u00ebsin\u00eb psikologjike, k\u00ebnaq\u00ebsin\u00eb shpirt\u00ebrore dhe rregullat sociologjike, n\u00eb nj\u00eb korniz\u00eb plot besim n\u00eb Zotin dhe ecjen n\u00eb rrug\u00ebn e drejt\u00eb t\u00eb Tij, q\u00eb \u00e7on \u00e7do an\u00ebtar t\u00eb familjes n\u00eb mir\u00ebsi dhe begati. Prandaj Islami e ka ve\u00e7uar \u00e7\u00ebshtjen e besimit n\u00eb zgjedhjen e gruas apo edhe miratimin e mashkullit, si baz\u00eb n\u00eb nd\u00ebrtimin e nj\u00eb jete t\u00eb lumtur, pasi Pejgamberi (a.s) thot\u00eb: \u201cN\u00ebse ju vjen nj\u00eb person, q\u00eb i p\u00eblqeni fen\u00eb dhe moralin e tij, martojeni!\u201d Nd\u00ebrsa n\u00eb hak t\u00eb femr\u00ebs thot\u00eb: \u201cFemra k\u00ebrkohet p\u00ebr bukurin\u00eb, pasurin\u00eb, familjen dhe fen\u00eb e saj. Zgjidh fen\u00eb\u2026!\u201d \u2013 [Bukhariu e Muslimi, Ebu Davudi, Nesaiu dhe Ibni Maxhe nga Ebu Hurejra (r.a)]<\/p>\n
N\u00eb t\u00eb dy hadithet p\u00ebrmendet feja, pasi ajo e b\u00ebn njeriun t\u00eb drejt\u00eb, plot moral, rregull dhe sistem n\u00eb jet\u00eb.<\/p>\n
Pyetje: A flet Pejgamberi (a.s) di\u00e7ka p\u00ebr gruan e mir\u00eb dhe cil\u00ebsit\u00eb e saja, n\u00eb hadithet e tij?<\/p>\n
Hoxha: Pejgamberi (a.s) na ka th\u00ebn\u00eb se gj\u00ebja m\u00eb e shtrenjt\u00eb, q\u00eb mund t\u00eb arrij\u00eb besimtari n\u00eb k\u00ebt\u00eb jet\u00eb, \u00ebsht\u00eb gruaja e mir\u00eb. P\u00ebr k\u00ebt\u00eb, ai thot\u00eb: \u201cBota \u00ebsht\u00eb si nj\u00eb mall, ku gj\u00ebja m\u00eb e mir\u00eb n\u00eb t\u00eb \u00ebsht\u00eb gruaja e mir\u00eb.\u201d \u2013 [Ahmedi, Muslimi dhe Nesaiu nga Ibni Omeri (r.a).]<\/p>\n
Po cila \u00ebsht\u00eb kjo grua e mir\u00eb dhe cilat jan\u00eb cil\u00ebsit\u00eb e saja? Mos \u00ebsht\u00eb ajo e mbuluara? Apo ajo q\u00eb falet shum\u00eb? Apo ajo q\u00eb shkon shpeshher\u00eb n\u00eb xhami? Apo ajo q\u00eb ndjek predikimet dhe m\u00ebsimet fetare? Pejgamberi (a.s) thot\u00eb: \u201cNuk p\u00ebrfiton njeriu, pas p\u00ebrkushtimit ndaj Zotit, m\u00eb tep\u00ebr se nga gruaja e mir\u00eb: Po e urdh\u00ebroi (konform sistemit hyjnor dhe logjik\u00ebs s\u00eb past\u00ebr), do t’i bindet. Po e v\u00ebshtroi at\u00eb, do t’i p\u00eblqej\u00eb. Po i k\u00ebrkoi di\u00e7ka, do t’i p\u00ebrgjigjet. Po u largua prej saj (n\u00eb udh\u00ebtim, etj), do t\u00eb ruaj\u00eb nderin e saj dhe pasurin\u00eb e tij.\u201d \u2013 [Hakimi dhe Ebu Davudi nga Ibni Abbasi (r.a)]<\/p>\n
Pyetje: \u00c7do shoq\u00ebri ka zakonet e veta mbi t\u00eb cilat nd\u00ebrton jet\u00ebn e vet shoq\u00ebrore. Pa dyshim se disa nga k\u00ebto zakone mund t\u00eb ndikojn\u00eb negativisht n\u00eb jet\u00ebn e nj\u00eb \u00e7ifti t\u00eb ri besimtar. Si mund t’i kap\u00ebrcej\u00eb nj\u00eb \u00e7ift mysliman shqiptar k\u00ebto pengesa?<\/p>\n
Hoxha: N\u00eb \u00e7do shoq\u00ebri ka zakone, q\u00eb mund t\u00eb ndikojn\u00eb p\u00ebr keq n\u00eb marr\u00ebdh\u00ebniet e mira burr\u00eb- grua, n\u00eb shum\u00eb prej segmenteve t\u00eb jet\u00ebs. Por sjellja e \u00e7iftit mysliman \u00ebsht\u00eb e lidhur ngusht me sistemin e All-llahut (xh.sh) dhe m\u00ebsimet e Pejgamberit (a.s), prandaj \u00ebsht\u00eb detyra e t\u00eb dyve q\u00eb t\u00eb sakrifikojn\u00eb p\u00ebr t\u00eb arritur n\u00eb praktikimin e Islamit n\u00eb \u00e7do \u00e7\u00ebshtje prej \u00e7\u00ebshtjeve t\u00eb jet\u00ebs, pasi Islami nuk \u00ebsht\u00eb vet\u00ebm f\u00e9 e xhamis\u00eb, por ai p\u00ebrfshin \u00e7do t\u00eb vog\u00ebl e t\u00eb madhe prej problemeve t\u00eb jet\u00ebs.<\/p>\n
Por, n\u00eb qoft\u00ebse myslimani me myslimanen nuk mund ta zbatojn\u00eb sistemin hyjnor p\u00ebr ndonj\u00eb arsye, u themi: \u201cAll- llahu nuk e obligon asnj\u00eb njeri p\u00ebrtej mund\u00ebsis\u00eb s\u00eb tij\u2026\u201d \u2013 (Kur\u2019ani, El-Bekare: 286.), dhe u themi gjithashtu q\u00eb t\u00eb mundohen me sakrifica dhe sinqeritet, ta zbatojn\u00eb fen\u00eb e tyre sa t\u00eb munden, duke filluar me veten dhe familjen, duke u munduar q\u00eb t\u00eb largohen nga k\u00ebto zakone, t\u00eb cilat rrethojn\u00eb mysliman\u00ebt shqiptar\u00eb dhe q\u00eb bien n\u00eb kund\u00ebrshtim me sistemin e tyre jet\u00ebsor dhe v\u00ebrtet\u00ebsin\u00eb e fes\u00eb s\u00eb tyre.<\/p>\n
Kur flamuri i dashuris\u00eb t\u00eb val\u00ebvitet n\u00eb nj\u00eb familje myslimane dhe ajo t\u00eb jet\u00eb larg k\u00ebtyre zakoneve, q\u00eb s’i pranon as feja dhe as p\u00ebrparimi komb\u00ebtar dhe t\u00eb jet\u00eb af\u00ebr sistemit t\u00eb Zotit p\u00ebr k\u00ebnaq\u00ebsin\u00eb e Tij, kjo familje mund t\u00eb jetoj\u00eb e lumtur dhe e g\u00ebzuar. Dhe t\u00eb mos harrojm\u00eb asnj\u00ebher\u00eb se: \u201cAll- llahu nuk e obligon asnj\u00eb njeri p\u00ebrtej mund\u00ebsis\u00eb s\u00eb tij\u2026\u201d \u2013 (Kur\u2019ani, El-Bekare: 286.)<\/p>\n
Imam Muhamed B. Sytari<\/strong> N\u00eb vjesht\u00ebn e vitit 2001, kisha nisur nj\u00eb projekt p\u00ebr t\u00eb zhvilluar nj\u00eb s\u00ebr\u00eb intervistash me tema t\u00eb larmishme, me personalitete t\u00eb ndryshme t\u00eb Thirrjes Islame n\u00eb Damask t\u00eb Siris\u00eb. (Nj\u00eb pjes\u00eb e mir\u00eb e […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":85,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-89","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/89","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=89"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/89\/revisions"}],"predecessor-version":[{"id":90,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/89\/revisions\/90"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/85"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=89"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=89"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=89"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 8 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"