“Gjat\u00eb jet\u00ebs sime kam d\u00ebshmuar ndryshime t\u00eb m\u00ebdha gjithandej… Kam vizituar bot\u00ebn, gjithandej; nga Tokio n\u00eb Los Anxhelos e, me radh\u00eb krejt kryeqytetet e m\u00ebdha n\u00eb bot\u00eb…<\/p>\n
Gjat\u00eb udh\u00ebtimeve t\u00eb mia t\u00eb vazhdueshme, nj\u00eb gj\u00eb e vetme m\u00eb v\u00ebrtetohej n\u00eb \u00e7do dit\u00eb, se kjo bot\u00eb e shton dit\u00eb pas dite pranimin e Islamit!<\/p>\n
Sikur t\u00eb mund\u00ebsohej gjetja e thirr\u00ebsve t\u00eb aft\u00eb, ta dini se toka \u00ebsht\u00eb e etur p\u00ebr udh\u00ebzimin hyjnor! Dhe, kjo \u00ebsht\u00eb koha e premtimit t\u00eb v\u00ebrtet\u00eb t\u00eb All-llahut!”<\/p>\n
T\u00eb v\u00ebrtet\u00ebn ka th\u00ebn\u00eb, Hoxha i jon\u00eb, Shejkh Ahmed Keftaro! Ky \u00ebsht\u00eb nj\u00eb realitet, q\u00eb d\u00ebshmohet gjithandej n\u00ebp\u00ebr bot\u00eb! Nuk ka njeri t\u00eb ekuilibruar, q\u00eb nuk e pranon udh\u00ebzimin e Zotit, n\u00ebse ai i prezantohet me urt\u00ebsi dhe n\u00eb rrob\u00ebn e tij t\u00eb past\u00ebr.<\/p>\n
Keqleximi i fes\u00eb dhe prezantimi i saj jasht\u00eb k\u00ebtyre dy detajeve, prodhon refuzim, urrejtje, por edhe indiferentiz\u00ebm q\u00eb ndoshta shpie edhe n\u00eb femohim a ateiz\u00ebm! (ka raste plot p\u00ebr k\u00ebt\u00eb)<\/p>\n
Ka shum\u00eb t\u00eb rinj sot, q\u00eb kan\u00eb lexuar dy a dyzet hadithe, dhjet\u00eb a nj\u00ebqind ajete, a q\u00eb kan\u00eb d\u00ebgjuar cop\u00ebza ligj\u00ebratash n\u00eb bot\u00ebn virtuale t\u00eb rrjeteve sociale e p\u00ebrtej tyre. Shum\u00eb mir\u00eb kan\u00eb b\u00ebr\u00eb e shum\u00eb drejt\u00eb veprojn\u00eb.<\/p>\n
Por, duke menduar se po veprojn\u00eb mir\u00eb, shpesh nxitojn\u00eb t\u00eb marrin pozitat e gjykat\u00ebsve, myftiler\u00ebve, imam\u00ebve, ulemave t\u00eb thelluar e thirr\u00ebsve t\u00eb sprovuar dhe, as nj\u00eb as dy, fillojn\u00eb “gjuetin\u00eb” e “t\u00eb devijuarve, t\u00eb humburve, t\u00eb shthurrurve, mushrik\u00ebve, shpik\u00ebsve t\u00eb bidateve t\u00eb reja” etj. dhe, pjes\u00ebn tjet\u00ebr e kuptoni vet\u00eb… (Zot na ruaj prej nd\u00ebshkimit T\u00ebnd!)<\/p>\n
Ky nxitim jasht\u00eb etik\u00ebs, edukat\u00ebs dhe natyr\u00ebs s\u00eb sh\u00ebndosh\u00eb mendore, intelektuale, humane dhe thirr\u00ebse, m\u00eb kujton rastin e nj\u00eb imami xhamie, n\u00eb nj\u00eb provinc\u00eb t\u00eb larg\u00ebt…<\/p>\n
E kishte m\u00ebsuar xhematin e tij, q\u00eb kur t\u00eb vinin n\u00eb xhami t\u00eb mbanin nga nj\u00eb bi\u00e7ak me vete. E arsyetonte k\u00ebt\u00eb veprim me nj\u00eb hadith profetik, q\u00eb sipas tij, thoshte: “Kur t\u00eb hyni n\u00eb xhami, (t\u00eb mbani nga nj\u00eb bi\u00e7ak)…”<\/p>\n
Nga ato nahi, kalon nj\u00eb dit\u00eb nj\u00eb dijetar. Habitet, kur sheh se krejt xhemati mbanin thika n\u00eb brez. Nd\u00ebrsa ata, nga ana e tyre, e shohin alimin me shum\u00eb habi dhe p\u00ebshp\u00ebrisin n\u00eb mes vete…<\/p>\n
Kur takohet me imamin, ky i fundit e qorton dijetarin se, p\u00ebrse nuk mban me vete nj\u00eb bi\u00e7ak, “sipas synetit profetik”, duke i lexuar edhe hadithin, si “delil” t\u00eb fort\u00eb e bind\u00ebs…<\/p>\n
Dijetari qesh dhe ia kthen: “Lexo drejt\u00eb, o bir! Hadithi thot\u00eb: “Kur t\u00eb hyni n\u00eb xhami, t\u00eb jeni t\u00eb qet\u00eb e plot seriozitet…”<\/p>\n
Fjal\u00ebn “sekine”, (shqip: qet\u00ebsi, prehje etj.), ti e ke lexuar sikkine, (shqip: brisk, bi\u00e7ak, thik\u00eb etj.)!? Prandaj, hidhni thikat dhe hyni n\u00eb xhami si njer\u00ebz normal\u00eb!”<\/p>\n
Si kjo ngjarje ndodh gjithandej n\u00ebp\u00ebr bot\u00eb, teksa Islami lexohet gabim, prezantohet me nxitim e parashtrohet larg normave t\u00eb urt\u00ebsis\u00eb dhe pranimit, nga t\u00eb eturit p\u00ebr udh\u00ebzimin e munguar hyjnor…<\/p>\n
Dallim thelb\u00ebsor, ai n\u00eb mes bi\u00e7akut dhe qet\u00ebsis\u00eb..!<\/p>\n
Imam Muhamed B. Sytari<\/strong> “Gjat\u00eb jet\u00ebs sime kam d\u00ebshmuar ndryshime t\u00eb m\u00ebdha gjithandej… Kam vizituar bot\u00ebn, gjithandej; nga Tokio n\u00eb Los Anxhelos e, me radh\u00eb krejt kryeqytetet e m\u00ebdha n\u00eb bot\u00eb… Gjat\u00eb udh\u00ebtimeve t\u00eb mia t\u00eb vazhdueshme, nj\u00eb gj\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":935,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-934","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=934"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/934\/revisions"}],"predecessor-version":[{"id":936,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/934\/revisions\/936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/935"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 12 n\u00ebntor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"