K\u00ebto dit\u00eb po lexoj paralelisht tre libra me vler\u00eb mbi ‘toleranc\u00ebn’ nd\u00ebrfetare dhe historin\u00eb e musliman\u00ebve (p\u00ebrfshi shqiptar\u00ebt) n\u00eb raport me tjetrin, kushdo qoft\u00eb ai n\u00eb pik\u00ebpamje fetare, etnike, kulturore, njer\u00ebzore e p\u00ebrtej.<\/p>\n
Librin e par\u00eb, at\u00eb me titull: “Toleranca fetare e shqiptar\u00ebve n\u00eb zigzaget e historis\u00eb”, (Fiorentia, Shkod\u00ebr, 2016), e ka shkruar etnologu i shquar Kahreman Ulqini.<\/p>\n
Ndon\u00ebse, n\u00eb disa gj\u00ebra nuk bie dakort me M\u00ebsuesin tim t\u00eb historis\u00eb, (dikur n\u00eb Medresen\u00eb “Haxhi Sheh Shamia”), p\u00ebr nj\u00eb gj\u00eb, (por jo vet\u00ebm), jam dakort, se: “N\u00eb vitet e fundit po v\u00ebrshon nj\u00eb lum\u00eb shkrimesh t\u00eb b\u00ebra kryesisht nga diletant\u00eb, panegjirist\u00eb e demagog\u00eb q\u00eb k\u00ebnaqin vet\u00ebm lexuesit vulgar\u00eb.” – (f. 15)<\/p>\n
Libri i dyt\u00eb, \u00ebsht\u00eb nj\u00eb vep\u00ebr q\u00eb ia k\u00ebshilloj t\u00eb rinjve tan\u00eb ta lexojn\u00eb. Titullohet: “N\u00eb fen\u00eb e t\u00eb par\u00ebve”, i autorit Hajrudin S. Muja. (LOGOS-A, Shkup, 2013).<\/p>\n
Nd\u00ebr t\u00eb tjera, autori thekson, se: “Ka nj\u00eb studim Mark Krasniqi q\u00eb na tregon se si gjat\u00eb shekujve plot trazira kishat e Kosov\u00ebs kishin mbetur t\u00eb paprekura dhe ishin ruajtur pik\u00ebrisht nga shumica muslimane, pa asnj\u00eb shp\u00ebrblim.” – (f. 25).<\/p>\n
Poashtu, shkruan: “Organi i zyr\u00ebs s\u00eb Ipeshkvis\u00eb s\u00eb Kosov\u00ebs shkruante p\u00ebr periudh\u00ebn osmane se Halifi dhe Porta e Lart\u00eb i kushtuan r\u00ebnd\u00ebsi t\u00eb madhe toleranc\u00ebs fetare, n\u00eb koh\u00ebn kur Evropa mesjetare ishte p\u00ebrgjakur n\u00eb fanatizmin fetar t\u00eb krishter\u00eb.<\/p>\n
Volteri, edhe si kund\u00ebrshtar i Islamit, pohonte se modeli islam i rregullimit t\u00eb jet\u00ebs paraqiste shembullin m\u00eb t\u00eb mir\u00eb t\u00eb toleranc\u00ebs nd\u00ebrfetare.” – (f.33)<\/p>\n
Nd\u00ebrsa libri i tret\u00eb, \u00ebsht\u00eb ai me titull: “Paqja Osmane”, e autorit Ilber Ortayli, (p\u00ebrkthyer n\u00eb turqisht nga Altin Qefalia, LOGOS-A, Shkup, 2015.<\/p>\n
Kur flet p\u00ebr toleranc\u00ebn, (dhe, jam dakort me v\u00ebshtrimin q\u00eb ai i b\u00ebn faktit se, termi ‘toleranc\u00eb’ \u00ebsht\u00eb i pa zb\u00ebrthyer si e sa duhet n\u00eb fjalor\u00ebt e ndrysh\u00ebm t\u00eb bot\u00ebs, p\u00ebr pasoj\u00eb edhe dometh\u00ebnia e tij n\u00eb gjuh\u00eb t\u00eb ndryshme, merr kuptime q\u00eb lidhen me kultur\u00ebn, politik\u00ebn, besimin e p\u00ebrtej tyre n\u00eb vende e kultura t\u00eb ndryshme. “Edhe n\u00ebse nuk e p\u00eblqeni gjuh\u00ebn arabe, ju do t\u00eb p\u00eblqeni fjal\u00ebn tesamuh” – (f. 67), shprehet.), ai thot\u00eb: “Ekziston nj\u00eb gj\u00eb e vetme q\u00eb ne duhet ta dim\u00eb dhe ta pranojm\u00eb. Ky term, q\u00eb \u00ebsht\u00eb parashtruar si nj\u00eb status juridik i domosdosh\u00ebm i Evrop\u00ebs gjat\u00eb gjith\u00eb periudh\u00ebs s\u00eb Rilindjes dhe Iluminizmit, p\u00ebr her\u00eb t\u00eb par\u00eb \u00ebsht\u00eb ligj\u00ebsuar nga ana e perandorit austriak Joseph II n\u00eb vitin 1792 me nj\u00eb ferman, t\u00eb quajtur “tolerenz patent” (certifikata e toleranc\u00ebs). N\u00eb k\u00ebt\u00eb certifikat\u00eb tregohet se Perandoria u ka dh\u00ebn\u00eb t\u00eb drejt\u00eb hebrenjve p\u00ebr t’u vendosur n\u00ebp\u00ebr qytete, t\u00eb drejt\u00ebn p\u00ebr t\u00eb praktikuar disa profesione, si dhe t\u00eb drejt\u00ebn p\u00ebr t\u00eb studiuar n\u00ebp\u00ebr disa universitete, p\u00ebrve\u00e7 universiteteve jezuite. Kjo gj\u00eb u b\u00eb p\u00ebr shkak t\u00eb shkat\u00ebrrimeve q\u00eb krijoi Revolucioni Francez dhe frik\u00ebs q\u00eb ai p\u00ebrhapi…” – (f. 67).<\/p>\n
Mes vulgut t\u00eb shkrimeve t\u00eb dob\u00ebta, ruajtjes s\u00eb “disa konjukturave”, (a prej tyre), kur trajtohet kjo tem\u00eb, si dhe pamjaftueshm\u00ebris\u00eb shkencore n\u00eb p\u00ebrkufizimet e toleranc\u00ebs islame n\u00eb raportet nd\u00ebrfetare si fenomen social, m\u00eb vjen nd\u00ebr mend Shejkh Muhammed El-Gazali, i cili, teksa shkruan gjat\u00eb e gjat\u00eb mbi “Fanatizmin dhe toleranc\u00ebn nd\u00ebrmjet Krisht\u00ebrimit dhe Islamit”, n\u00eb librin e tij me t\u00eb nj\u00ebjtin titull, (n\u00eb origjinal: “\u0627\u0644\u062a\u0639\u0635\u0628 \u0648 \u0627\u0644\u062a\u0633\u0627\u0645\u062d \u0628\u064a\u0646 \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629 \u0648 \u0627\u0644\u0625\u0633\u0644\u0627\u0645”), (Kajro, 1997), vulos se: “Fanatizmave nuk u shkon p\u00ebr shtat p\u00ebrgjigjja, sepse fanatizmat nuk e njohin logjik\u00ebn e mendjes normale!” – (f. 9).<\/p>\n
Imam Muhamed B. Sytari<\/strong> K\u00ebto dit\u00eb po lexoj paralelisht tre libra me vler\u00eb mbi ‘toleranc\u00ebn’ nd\u00ebrfetare dhe historin\u00eb e musliman\u00ebve (p\u00ebrfshi shqiptar\u00ebt) n\u00eb raport me tjetrin, kushdo qoft\u00eb ai n\u00eb pik\u00ebpamje fetare, etnike, kulturore, njer\u00ebzore e p\u00ebrtej. Librin e […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":951,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-950","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=950"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/950\/revisions"}],"predecessor-version":[{"id":952,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/950\/revisions\/952"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/951"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nShkod\u00ebr, m\u00eb 16 n\u00ebntor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"