Besimi duhet t\u00eb shoq\u00ebrohet me vepra t\u00eb mira, q\u00eb e forcojn\u00eb, me sjellje t\u00eb mira e fisnike, q\u00eb e pastrojn\u00eb, me cil\u00ebsi t\u00eb lavdrueshme, q\u00eb e mb\u00ebshtesin dhe e zhvillojn\u00eb!<\/p>\n
Nuk \u00ebsht\u00eb p\u00ebrmendur besimi n\u00eb Kur’anin Fam\u00eblart\u00eb, ve\u00e7se i shoq\u00ebruar me vepr\u00ebn e mir\u00eb, si udh\u00ebzim p\u00ebr ne dhe t\u00ebrheqje v\u00ebmendjeje, se ata t\u00eb dy jan\u00eb ortak\u00eb q\u00eb nuk ndahen, dy binjak\u00eb q\u00eb nuk largohen nga nj\u00ebri-tjetri dhe, se vepra e mir\u00eb \u00ebsht\u00eb pjes\u00eb e besimit. “Ata t\u00eb cil\u00ebt besuan dhe b\u00ebn\u00eb vepra t\u00eb mira”.<\/p>\n
PREJ CIL\u00cbSIVE T\u00cb BESIMTARIT N\u00cb KUR’AN<\/p>\n
All-llahu i Madh\u00ebruar, thot\u00eb: “\u00cbsht\u00eb e sigurt\u00eb se kan\u00eb shp\u00ebtuar besimtar\u00ebt. – Ata t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur dhe jan\u00eb t\u00eb kujdessh\u00ebm gjat\u00eb faljes s\u00eb namazit. – Edhe ata t\u00eb cil\u00ebt i shmangen t\u00eb kot\u00ebs (fjal\u00eb a pun\u00eb). – Edhe ata t\u00eb cil\u00ebt rregullisht japin zekatin. – Edhe ata t\u00eb cil\u00ebt e ruajn\u00eb nderin e vet (sa i p\u00ebrket jet\u00ebs intime). Me p\u00ebrjashtim ndaj grave t\u00eb veta (me kuror\u00eb) dhe ndaj atyre (robreshave) q\u00eb i kan\u00eb n\u00eb pron\u00ebsin\u00eb e vet, p\u00ebr t\u00eb cilat nuk jan\u00eb t\u00eb qortuar. – E kush k\u00ebrkon p\u00ebrtej tyre (d\u00ebfrim nga t\u00eb ndaluarat), t\u00eb till\u00ebt jan\u00eb ata q\u00eb e kan\u00eb shkelur normat e caktuara. – Dhe ata t\u00eb cil\u00ebt me kujdes i ruajn\u00eb ato q\u00eb u jan\u00eb besuar (sende ose fjal\u00eb), e ruajn\u00eb edhe premtimin e dh\u00ebn\u00eb. – T\u00eb till\u00ebt jan\u00eb ata, trash\u00ebgimtar\u00ebt. – T\u00eb cil\u00ebt e trash\u00ebgojn\u00eb Firdeusin, aty do t\u00eb jen\u00eb p\u00ebrgjithmon\u00eb.” – (Kur’ani, El-Mu’minune: 1-11)<\/p>\n
Poashtu thot\u00eb: “E, besimtar\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb vet\u00ebm ata, t\u00eb cil\u00ebve, kur p\u00ebrmendet All-llahu, u rr\u00ebnqethen zemrat e tyre, kur u lexohen ajetet e Tij u shtohet besimi, dhe q\u00eb jan\u00eb t\u00eb mb\u00ebshtetur vet\u00ebm te Zoti i tyre. – Dhe, t\u00eb cil\u00ebt falin (rregullisht) namazin dhe, nga ajo me \u00e7ka Ne i furnizuam, ata japin.” – (Kur’ani, El-Enfal: 2-3) Etj.<\/p>\n
Po t\u00eb kthehemi tek p\u00ebrkufizimi i besimit, q\u00eb \u00ebsht\u00eb: “V\u00ebrtetim me shpirt, d\u00ebshmim me gjuh\u00eb dhe sjellje sipas rregullave”, m\u00ebsojm\u00eb se sjellja apo vepra e mir\u00eb, \u00ebsht\u00eb pjes\u00eb prej pjes\u00ebve t\u00eb tij, gjurm\u00eb prej gjurm\u00ebve t\u00eb tij, shfaqje prej shfaqjeve t\u00eb tij, fryt prej fryteve t\u00eb tij!<\/p>\n
Vepra e mir\u00eb \u00ebsht\u00eb nj\u00ebsoj si ushqimi p\u00ebr pem\u00ebn, apo si energjia elektrike p\u00ebr kabllot; me vazhdim\u00ebsin\u00eb e ushqimit, pema mbetet n\u00eb jet\u00eb, lul\u00ebzon dhe zbukurohet, sikurse me pranin\u00eb e energjis\u00eb elektrike shfaqen gjurm\u00ebt e saj n\u00eb kabllo, si nxeht\u00ebsia, forca magnetike dhe ajo kimike.<\/p>\n
ARGUMENTI PASON PRETENDIMIN<\/p>\n
Suvejd El-Ezdi, tregon: “Isha pjes\u00eb e nj\u00eb delegacioni prej shtat\u00eb vetash nga populli im, p\u00ebr tek Resulull-llahu (a.s). Kur hym\u00eb n\u00eb prezenc\u00ebn e tij dhe i fol\u00ebm, i p\u00eblqeu ajo q\u00eb pa nga serioziteti dhe veshjet tona dhe na pyeti: “Kush jeni ju?” – I tham\u00eb: Besimtar\u00eb! – Tha: “\u00c7do fjal\u00eb bazohet mbi nj\u00eb v\u00ebrtet\u00ebsi. Cila \u00ebsht\u00eb v\u00ebrtet\u00ebsia e fjal\u00ebs tuaj dhe e besimit tuaj?” – I tham\u00eb: Pes\u00ebmb\u00ebdhjet\u00eb pika; pes\u00eb, n\u00eb t\u00eb cilat besojm\u00eb, pes\u00eb, me t\u00eb cilat punojm\u00eb dhe pes\u00eb, q\u00eb i kemi moral q\u00eb nga koha e injoranc\u00ebs (para Islamit), akoma i praktikojm\u00eb. N\u00ebse ty nuk t\u00eb p\u00eblqejn\u00eb, nuk i veprojm\u00eb m\u00eb!<\/p>\n
Resulull-llahu (a.s) u tha: “M\u00eb tregoni p\u00ebr to!” – Than\u00eb: Pes\u00eb t\u00eb besimit jan\u00eb: ne i besojm\u00eb All-llahut, melek\u00ebve t\u00eb Tij, Librave t\u00eb Tij, t\u00eb d\u00ebrguarve t\u00eb Tij, si dhe n\u00eb ringjalljen pas vdekjes.<\/p>\n
Nd\u00ebrsa pes\u00eb t\u00eb pun\u00ebs jan\u00eb: t\u00eb d\u00ebshmojm\u00eb se nuk ka Zot tjet\u00ebr, pos All-llahut dhe se Muhammedi \u00ebsht\u00eb rob dhe i d\u00ebrguar i Tij, t\u00eb falim namazin, t\u00eb japim zekatin, t\u00eb agj\u00ebrojm\u00eb Ramazanin dhe t\u00eb b\u00ebjm\u00eb haxh Sht\u00ebpin\u00eb (Qaben), po na u mund\u00ebsua rruga drejt Saj.<\/p>\n
Nd\u00ebrsa pes\u00eb t\u00eb periudh\u00ebs s\u00eb injoranc\u00ebs jan\u00eb: fal\u00ebnderimi n\u00eb begati, durimi n\u00eb fatkeq\u00ebsi, pranimi i fatit t\u00eb hidhur, sinqeriteti dhe q\u00ebndrueshm\u00ebria n\u00eb luft\u00eb dhe n\u00eb betej\u00eb dhe mos g\u00ebzimi me fatkeq\u00ebsin\u00eb e armikut.<\/p>\n
Dhe, nga g\u00ebzimi i madh i Resulull-llahut (a.s) p\u00ebr ta, besimin e tyre t\u00eb past\u00ebr dhe natyr\u00ebn e tyre t\u00eb paqt\u00eb, tha: “Ju jeni t\u00eb urt\u00eb, t\u00eb ditur, shum\u00eb t\u00eb zgjuar, desh u b\u00ebt\u00eb profet\u00eb! Edhe un\u00eb po ju shtoj pes\u00eb pika, q\u00eb t’ju b\u00ebhen nj\u00ebzet, n\u00ebse jeni si\u00e7 thoni: Mos grumbulloni \u00e7far\u00eb nuk e hani! Mos nd\u00ebrtoni \u00e7far\u00eb nuk e banoni! Mos konkuroni n\u00eb di\u00e7ka, p\u00ebr t\u00eb cil\u00ebn, nes\u00ebr do t\u00eb shuheni! Kijeni frik\u00eb All-llahun, tek i Cili do t\u00eb ktheheni dhe para t\u00eb Cilit do t\u00eb ekspozoheni! Ruajeni fort at\u00eb, drejt t\u00eb cilit do t\u00eb shkoni dhe ku do t\u00eb p\u00ebrjet\u00ebsoheni!”<\/p>\n
Pastaj, u larguan, pasi e kishin m\u00ebsur p\u00ebrmend\u00ebsh porosin\u00eb e tij dhe e vepruan at\u00eb, All-llahu qoft\u00eb i k\u00ebnaqur me krejt ata!”<\/p>\n
P\u00ebrktheu nga arabishtja, nga libri me titull:<\/em> Shkod\u00ebr, m\u00eb 10 maj 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Besimi duhet t\u00eb shoq\u00ebrohet me vepra t\u00eb mira, q\u00eb e forcojn\u00eb, me sjellje t\u00eb mira e fisnike, q\u00eb e pastrojn\u00eb, me cil\u00ebsi t\u00eb lavdrueshme, q\u00eb e mb\u00ebshtesin dhe e zhvillojn\u00eb! Nuk \u00ebsht\u00eb p\u00ebrmendur besimi n\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":99,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-98","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perkthime"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/98","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=98"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/98\/revisions"}],"predecessor-version":[{"id":100,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/98\/revisions\/100"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/99"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=98"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=98"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=98"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201cMbrojtja e besimit nga rr\u00ebshqitjet e gjuh\u00ebs\u201d,<\/em>
\ni dijetarit t\u00eb shquar, Shejkh Muhammed Edib Kelkel (1934-2016) <\/em>
\ndhe p\u00ebrshtati n\u00eb shqip<\/em>
\nMuhamed B. Sytari<\/strong><\/p>\n